Arcana Coelestia #3623
3623. 'What would life hold for me?' means, and so there would not be any conjunction. This is clear from the meaning of 'life' as conjunction by means of truths and goods. For when it was not possible for any truth from a common stem or genuine source to be joined to natural truth, there could not be any alliance of the natural to the truth of the rational, in which case it seemed to the rational as though its own life were no life, 3493, 3620. This is why here 'what would life hold for me?' means, and so there would not be any conjunction. Here and in other places the word 'life' in the original language is plural, and the reason for this is that in man there are two powers of life. The first is called the understanding and is the receptacle of truth, the second is called the will and is the receptacle of good. These two forms or powers of life make one when the understanding is rooted in the will, or what amounts to the same, when truth is grounded in good. This explains why in Hebrew the noun 'life' is sometimes singular, sometimes plural. The plural form of that noun is used in all the following places, Jehovah God formed the man, dust from the ground; and He breathed into his nostrils the breath of life, and man became a living soul. Genesis 2:7. Jehovah God caused to spring up out of the ground every tree desirable to the sight and good for food, and the tree of life in the middle of the garden. Genesis 2:9. Behold, I am bringing a flood of waters over the earth, to destroy all flesh in which there is the spirit of life. Genesis 6:17.
They went in to Noah into the ark, two by two from all flesh in which there is the spirit of life. Genesis 7:15 (in 780).
Everything which had the breath of the spirit of life in its nostrils breathed its last. Genesis 7:12.
In David,
I believe [I am going] to see the goodness of Jehovah in the land of the living. Psalms 27:13.
In the same author,
Who is the man who desires life, who loves [many] days, that he may see good? Psalms 34:12
In the same author,
With You, O Jehovah, is the fountain of life; in Your light do we see light. Psalms 36:9.
In Malachi,
My covenant with Levi was [a covenant] of life and peace. Malachi 2:5.
In Jeremiah,
Thus said Jehovah, Behold, I set before you the way of life and the way of death. Jeremiah 21:8.
In Moses,
To love Jehovah your God, to obey His voice, and to cling to Him, for He is your life and the length of your days, so that you may dwell in the land. Deuteronomy 30:20.
In the same author,
It is not an empty word from you; for it is your life, and through this word you will prolong your days in the land. Deuteronomy 32:47.
And in other places too the plural form of the noun 'life' is used in the original language because, as has been stated, there are two kinds of life which yet make one. It is similar with the word 'heavens' in the Hebrew language, in that the heavens are many and yet make one, or like the expression 'waters' above and below, in Genesis 1:7-9 , by which spiritual things in the rational and in the natural are meant which ought to be one through being joined together. As for the plural form of 'life', when this is used both the life of the will and that of the understanding are meant, and therefore both the life of good and that of truth are meant. For man's life consists in nothing else than good and truth which hold life from the Lord within them. Devoid of good and truth, and of the life which these hold within them, no one is human. For devoid of these no one would ever have been able to will or to think anything. Everything that a person wills originates in good or in that which is not good, and everything he thinks originates in truth or in that which is not truth. Consequently man possesses two kinds of life and these make one when his thinking flows from his willing, that is, when truth which is the truth of faith flows from good which is the good of love.
Exodus 19
1
In the third month after the children of Israel had gone forth out of the land of Egypt, on that same day they came into the wilderness of Sinai.
2
When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.
3
Moses went up to God, and Yahweh called to him out of the mountain, saying, "This is what you shall tell the house of Jacob, and tell the children of Israel:
4
'You have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.
5
Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine;
6
and you shall be to me a kingdom of priests, and a holy nation.' These are the words which you shall speak to the children of Israel."
7
Moses came and called for the elders of the people, and set before them all these words which Yahweh commanded him.
8
All the people answered together, and said, "All that Yahweh has spoken we will do." Moses reported the words of the people to Yahweh.
9
Yahweh said to Moses, "Behold, I come to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever." Moses told the words of the people to Yahweh.
10
Yahweh said to Moses, "Go to the people, and sanctify them today and tomorrow, and let them wash their garments,
11
and be ready against the third day; for on the third day Yahweh will come down in the sight of all the people on Mount Sinai.
12
You shall set bounds to the people all around, saying, 'Be careful that you don't go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.
13
No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.' When the trumpet sounds long, they shall come up to the mountain."
14
Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.
15
He said to the people, "Be ready by the third day. Don't have sexual relations with a woman."
16
It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.
17
Moses led the people out of the camp to meet God; and they stood at the lower part of the mountain.
18
Mount Sinai, all it, smoked, because Yahweh descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly.
19
When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice.
20
Yahweh came down on Mount Sinai, to the top of the mountain. Yahweh called Moses to the top of the mountain, and Moses went up.
21
Yahweh said to Moses, "Go down, warn the people, lest they break through to Yahweh to gaze, and many of them perish.
22
Let the priests also, who come near to Yahweh, sanctify themselves, lest Yahweh break forth on them."
23
Moses said to Yahweh, "The people can't come up to Mount Sinai, for you warned us, saying, 'Set bounds around the mountain, and sanctify it.'"
24
Yahweh said to him, "Go down and you shall bring Aaron up with you, but don't let the priests and the people break through to come up to Yahweh, lest he break forth on them."
