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士師記 7

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1 さてエルバアルと呼ばれるギデオンおよび彼と共にいたすべての民は朝早く起き、ハロデの泉のほとりに陣を取った。ミデアンびとの陣は彼らのの方にあり、モレの丘に沿っての中にあった。

2 はギデオンに言われた、「あなたと共におる民はあまりに多い。ゆえにわたしは彼らのにミデアンびとをわたさない。おそらくイスラエルはわたしに向かってみずから誇り、『わたしは自身ので自分を救ったのだ』と言うであろう。

3 それゆえ、民の耳に触れ示して、『だれでも恐れおののく者は帰れ』と言いなさい」。こうしてギデオンは彼らを試みたので、民のうち帰った者は人あり、残った者は一万人であった。

4 はまたギデオンに言われた、「民はまだ多い。彼らを導いてぎわに下りなさい。わたしはそこで、あなたのために彼らを試みよう。わたしがあなたに告げて『この人はあなたと共に行くべきだ』と言う者は、あなたと共に行くべきである。またわたしがあなたに告げて『この人はあなたと共に行ってはならない』と言う者は、だれも行ってはならない」。

5 そこでギデオンが民を導いてぎわに下ると、は彼に言われた、「すべて犬のなめるようにをもってをなめる者はそれを別にしておきなさい。またすべてひざを折り、かがんでを飲む者もそうしなさい」。

6 そしてにあててをなめた者の数は人であった。残りの民はみなひざを折り、かがんで飲んだ

7 はギデオンに言われた、「わたしは水をなめた人の者をもって、あなたがたを救い、ミデアンびとをあなたのにわたそう。残りの民はおのおのその家に帰らせなさい」。

8 そこで彼はかの人を留めおき、残りのイスラエルびとのから、つぼとラッパを取り、民をおのおのその天幕に帰らせた。時にミデアンびとの陣はの中にあった。

9 そのはギデオンに言われた、「立てよ、下っていって敵陣に攻め入れ。わたしはそれをあなたのにわたす。

10 もしあなたが下って行くことを恐れるならば、あなたのしもべプラと共に敵陣に下っていって、

11 彼らの言うところを聞け。そうすればあなたのが強くなって、敵陣に攻め下ることができるであろう」。ギデオンがしもべプラと共に下って、敵陣にある兵隊たちの前哨地点に行ってみると、

12 ミデアンびと、アマレクびとおよびすべての東方の民はいなごのように数多くに沿って伏していた。そのらくだはべののように多くて数えきれなかった。

13 ギデオンがそこへ行ったとき、ある人がその仲間を語っていた。その人は言った、「わたしは夢を見た。大麦のパン一つがミデアンの陣中にころがってきて、天幕に達し、それを打ち倒し、くつがえしたので、天幕は倒れ伏した」。

14 仲間は答えて言った、「それはイスラエルの人、ヨアシのギデオンのつるぎにちがいない。はミデアンとすべての軍勢を彼のにわたされるのだ」。

15 ギデオンはの物語とその解き明かしとを聞いたので、礼拝し、イスラエルの陣営に帰り、そして言った、「立てよ、はミデアンの軍勢をあなたがたのにわたされる」。

16 そして彼は人を組に分け、にラッパと、からつぼとを取らせ、つぼの中にたいまつをともさせ、

17 彼らに言った、「わたしを見て、わたしのするようにしなさい。わたしが敵陣のはずれに達したとき、あなたがたもわたしのするようにしなさい。

18 わたしと共におる者がみなラッパを吹くと、あなたがたもまたすべての陣営の四方でラッパを吹き、『主のためだ、ギデオンのためだ』と言いなさい」。

19 こうしてギデオンと、彼と共にいた人の者が、中更の初めに敵陣のはずれに行ってみると、ちょうど番兵を交代した時であったので、彼らはラッパを吹き、に携えていたつぼを打ち砕いた。

20 すなわち組の者がラッパを吹き、つぼを打ち砕き、左のにはたいまつをとり、右のにはラッパを持ってそれを吹き、「主のためのつるぎ、ギデオンのためのつるぎ」と叫んだ。

21 そしておのおのその持ち場に立ち、敵陣を取り囲んだので、敵軍はみな走り、大声をあげて逃げ去った。

22 人のものがラッパを吹くと、は敵軍をしてみな互に同志打ちさせられたので、敵軍はゼレラの方、ベテシッタおよびアベルメホラの境、タバテの近くまで逃げ去った。

23 イスラエルの人々はナフタリ、アセルおよび全マナセから集まってきて、ミデアンびとを追撃した。

24 ギデオンは使者をあまねくエフライムの地につかわし、「下ってきて、ミデアンびとを攻め、ベタバラに至るまでの流れを取り、またヨルダンをも取れ」と言わせた。そこでエフライムの人々はみな集まってきて、ベタバラに至るまでの流れを取り、またヨルダンをも取った。

25 彼らはまたミデアンびとのふたりの君オレブとゼエブを捕え、オレブをオレブのほとりで殺し、ゼエブをゼエブの酒ぶねのほとりで殺した。またミデアンびとを追撃し、オレブとゼエブの首を携えてヨルダンの向こうのギデオンのもとへ行った。

   

Kommentar

 

Food

  
"The Chef" by Unknown Master, Spanish (active 17th century)

Just as natural food feeds the natural body, so too does spiritual food feed the spiritual body. And since our spiritual body is the expression of what we love, then spiritual food is what feeds our state of love: It is the desire for good, the delight of being good, the understanding of what it is to be good and the knowledge of all that's true and leads to what is good. So when food is talked about in the Bible, that's what it means, and the huge variety of forms food can take represent the huge variety of good we can seek in life and the huge variety of thought we can have leading to it.

(Referenser: Arcana Coelestia 680, 1695, 4792, 5147, 5293, 5576, 9003)

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Arcana Coelestia #680

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680. The fact that goods and truths are man's real food may be clear to anyone, for the person who is deprived of them has no life within himself, and is a dead man. The food on which the soul of the person feeds who is dead in this sense consists of the delights arising from evils, and of the pleasures gained from falsities. These are the food of death. These delights and pleasures also derive from bodily, worldly, and natural things, which have no life at all within them. Furthermore such a person does not know what spiritual and celestial food is. Every time 'food' or 'bread' is mentioned in the Word he assumes that food for the body is meant. In the words of the Lord's Prayer, 'Give us our daily bread', for example, he thinks purely of nourishment for the body. There are some whose ideas do extend further and who assert that this petition includes all other physical requirements, such as clothing, money, and so on. Indeed they will argue fiercely that no other kind of food is meant, even though they clearly see that the petitions coming before and after it entail purely celestial and spiritual things, and refer to the Lord's kingdom, and possibly know as well that the Lord's Word is celestial and spiritual.

[2] From this and other similar considerations it becomes sufficiently clear just how bodily-minded the man of today is, and that like the Jews, he is unwilling to accept anything stated in the Word except in a very crude and materialistic way. The Lord Himself clearly teaches what His Word means by 'food' and 'bread': He speaks of food in John as follows,

Jesus said, Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man gives you. John 6:27.

And of bread He says in the same gospel,

Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven. If anyone eats of this Bread he will live for ever. John 6:49-51, 58.

Even today there are people who, like those who first heard these words, declare,

This is a hard saying; who can listen to it? And some drew back and no longer walked with Him. John 6:60, 66.

To those people the Lord said,

The words which I speak to you, they are spirit and they are life. John 6:63.

[3] It is similar with water, in that it means the spiritual things of faith: He speaks of water in John as follows,

Jesus said, Everyone who drinks of this water will thirst again, but he who drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:13-14.

Even today there are people like the woman to whom the Lord spoke at the spring, who replied,

Sir, give me this water that I may not thirst nor come here to draw. John 4:15.

[4] In the Word 'food' means nothing other than spiritual and celestial food, which is faith in the Lord and love. This is clear from many places in the Word, as in Jeremiah,

The enemy has stretched out his hand over all the desirable things of Jerusalem, because she saw the nations come into her sanctuary, concerning whom You did command, They shall not enter your congregation. All the people groan as they search for bread. They have given their desirable things for food to restore the soul. Lamentations 1:10-11.

Here no other bread or food is meant than spiritual, for the subject is the sanctuary. In the same author,

I called to my lovers, they deceived me. My priests and my elders breathed their last in the city, for they sought food for themselves to refresh their soul. Lamentations 1:19.

Here the meaning is similar. In David,

They all look to You to give them their food in due season. You givest to them - they gather it up. You openest Your hand - they are satisfied with good. Psalms 104:27-28.

This in like manner stands for spiritual and celestial food.

[5] In Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Isaiah 55:1.

Here 'wine and milk' stands for spiritual and celestial drink. In the same prophet,

A virgin is conceiving and bearing a son, and you will call His name Immanuel. Butter and honey will He eat that He may know to refuse the evil and choose the good. It will be that because of the abundance of milk they produce he will eat butter, for butter and honey will everyone eat that is left in the midst of the land. Isaiah 7:14-15, 22.

Here 'eating honey and butter' means that which is celestial-spiritual, and 'those who are left' stands for remnants, which are referred to in Malachi as well,

Bring all the tithes 1 to the storehouse that there may be food in My house. Malachi 3:10.

'Tithes' 1 stands for remnants. Further concerning the meaning of 'food', see 56-58, 276.

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1. or tenths

  
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Thanks to the Swedenborg Society for the permission to use this translation.