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1 Samuel 7

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1 Que’ di Kiriath-Jearim vennero, menarono su l’arca dell’Eterno, e la trasportarono in casa di Abinadab, sulla collina, e consacrarono il suo figliuolo Eleazar, perché custodisse l’arca dell’Eterno.

2 Ora dal giorno che l’arca era stata collocata a Kiriath-Jearim era passato molto tempo, vent’anni erano trascorsi e tutta la casa d’Israele sospirava, anelando all’Eterno.

3 Allora Samuele parlò a tutta la casa d’Israele dicendo: "Se tornate all’Eterno con tutto il vostro cuore, togliete di mezzo a voi gli dèi stranieri e gl’idoli di Astarte, volgete risolutamente il cuor vostro verso l’Eterno, e servite a lui solo; ed egli vi libererà dalle mani dei Filistei".

4 E i figliuoli d’Israele tolsero via gl’idoli di Baal e di Astarte, e servirono all’Eterno soltanto.

5 Poi Samuele disse: "Radunate tutto Israele a Mitspa, e io pregherò l’Eterno per voi".

6 Ed essi si adunarono a Mitspa, attinsero dell’acqua e la sparsero davanti all’Eterno, e digiunarono quivi quel giorno, e dissero: "Abbiamo peccato contro l’Eterno". E Samuele fece la funzione di giudice d’Israele a Mitspa.

7 Quando i Filistei seppero che i figliuoli d’Israele s’erano adunati a Mitspa, i principi loro salirono contro Israele. La qual cosa avendo udita i figliuoli d’Israele, ebbero paura dei Filistei,

8 e dissero a Samuele: "Non cessare di gridar per noi all’Eterno, all’Iddio nostro, affinché ci liberi dalle mani dei Filistei".

9 E Samuele prese un agnello di latte e l’offerse intero in olocausto all’Eterno; e gridò all’Eterno per Israele, e l’Eterno l’esaudì.

10 Ora mentre Samuele offriva l’olocausto, i Filistei s’avvicinarono per assalire Israele; ma l’Eterno tuonò quel giorno con gran fracasso contro i Filistei, e li mise in rotta, talché furono sconfitti dinanzi a Israele.

11 Gli uomini d’Israele uscirono da Mitspa, inseguirono i Filistei, e li batterono fin sotto Beth-Car.

12 Allora Samuele prese una pietra, la pose tra Mitspa e Scen, e la chiamò Eben-Ezer, dicendo: "Fin qui l’Eterno ci ha soccorsi".

13 I Filistei furono umiliati, e non tornaron più ad invadere il territorio d’Israele; e la mano dell’Eterno fu contro i Filistei per tutto il tempo di Samuele.

14 Le città che i Filistei aveano prese ad Israele, tornarono ad Israele, da Ekron fino a Gath. Israele liberò il loro territorio dalle mani dei Filistei. E vi fu pace fra Israele e gli Amorei.

15 E Samuele fu giudice d’Israele per tutto il tempo della sua vita.

16 Egli andava ogni anno a fare il giro di Bethel, di Ghilgal e di Mitspa, ed esercitava il suo ufficio di giudice d’Israele in tutti quei luoghi.

17 Poi tornava a Rama, dove stava di casa; quivi fungeva da giudice d’Israele, e quivi edificò un altare all’Eterno.

   

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Under

  

In the Bible, things that are lower down, or under, physically, generally represent things that are lower or more external spiritually. In some cases, the lower things have been separated and put away to protect the good, but in others, it can mean that a less exalted idea or good desire is supporting a more exalted one.

(Referenser: Arcana Coelestia 4564 [1-2], 8610, 9656)

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Arcana Coelestia #4564

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4564. 'And was buried below Bethel under an oak' means cast away for ever. This is clear from the meaning of 'being buried' as being cast away, for that which is buried is cast away; and from the meaning of 'under an oak' as for ever, dealt with above in 4552. 'Below Bethel' means outside the natural, for that which is said to be beneath or below is in the internal sense outside, 2148; 'Bethel' is the Divine Natural 4089, 4539.

[2] The implication of this is that with a person who is being regenerated, neither hereditary evil nor that of his own doing is removed in such a way as to disappear or be eliminated, but is merely separated and through the rearrangement effected by the Lord is cast away to the most outlying parts, 4551, 4552. It accordingly remains with that person, and does so for ever, but he is withheld from evil by the Lord and maintained in good. When this happens it seems as though evils have been cast away and the person has been purified from them or, as it is said, made righteous. All the angels of heaven confess that in their case, insofar as anything originates in themselves it is entirely evil and consequently false, but insofar as it originates in the Lord it is good and consequently true.

[3] People who have adopted any other notion concerning this matter, and who from the teaching they received while living in the world have become convinced that they have been made righteous and are in that case without sins, and so are holy, are taken back to the state where their evils reigned - both those of their own doing and those received through heredity. They are then kept in that state until they know from personal experience that of themselves they are nothing but evil and the good which had seemed to them to be their own came from the Lord, and that therefore it was not theirs but the Lord's. This is the situation with angels, as it is with the regenerate among men.

[4] But in the Lord's case it was different. He entirely removed, cast out, and cast away from Himself all hereditary evil from His mother, for being conceived from Jehovah He had no evil by heredity from His Father, only from His Mother. This is the difference; and this is what is meant by the Lord's being made Righteousness, the Holy itself, and the Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.