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Genesi 48

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1 ORA, dopo queste cose, fu detto a Giuseppe: Ecco, tuo padre è infermo. Allora egli prese seco i suoi due figliuoli, Manasse ed Efraim.

2 Ed egli fu rapportato, e detto a Giacobbe: Ecco, Giuseppe, tuo figliuolo, viene a te. E Israele, isforzatosi, si mise a sedere in sul letto.

3 E Giacobbe disse a Giuseppe: L’Iddio Onnipotente mi apparve in Luz, nel paese di Canaan, e mi benedisse.

4 E mi disse: Ecco, io ti farò moltiplicare, e ti accrescerò, e ti farò divenir raunanza di popoli; e darò questo paese alla tua progenie dopo te, per possession perpetua.

5 Ora dunque, i tuoi due figliuoli, che ti son nati nel paese di Egitto, prima che io venissi a te in Egitto, son miei; Efraim e Manasse saranno miei, come Ruben e Simeone.

6 Ma i figliuoli che tu genererai dopo loro, saranno tuoi; nella loro eredità saranno nominati del nome de’ lor fratelli.

7 Or, quant’è a me, quando io veniva di Paddan, Rachele morì appresso di me nel paese di Canaan, per cammino, alquanto spazio lungi di Efrata; e io la seppellii quivi nel cammino di Efrata, ch’è Betlehem.

8 E Israele, veduti i figliuoli di Giuseppe, disse: Chi son costoro?

9 E Giuseppe disse a suo padre: Sono i miei figliuoli, i quali Iddio mi ha dati qui. E Giacobbe disse: Deh! falli appressare a me, ed io li benedirò.

10 Or gli occhi d’Israele erano gravi per la vecchiezza, talchè egli non potea vedere. E Giuseppe glieli fece appressare.

11 Ed egli li baciò, e li abbracciò. E Israele disse a Giuseppe: Io non pensava di veder mai più la tua faccia; ed ecco, Iddio mi ha fatto vedere eziandio della tua progenie.

12 Poi Giuseppe, fattili levar d’appresso alle ginocchia di esso, s’inchinò con la faccia in terra.

13 E li prese amendue, e pose Efraim alla sua destra, dalla sinistra d’Israele; e Manasse alla sua sinistra, dalla destra d’Israele; e così glieli fece appressare.

14 E Israele porse la sua man destra, e la pose sopra il capo di Efraim, ch’era il minore, e pose la sinistra sopra il capo di Manasse; e, benchè Manasse fosse il primogenito, nondimeno avvedutamente pose così le mani.

15 E benedisse Giuseppe, e disse: Iddio, nel cui cospetto i miei padri, Abrahamo ed Isacco, son camminati; Iddio, che mi ha pasciuto da che io sono al mondo infino a questo giorno;

16 l’Angelo, che mi ha riscosso d’ogni male, benedica questi fanciulli, e sieno nominati del mio nome, e del nome de’ miei padri, Abrahamo ed Isacco; e moltiplichino copiosamente sulla terra.

17 Ora, veggendo Giuseppe che suo padre avea posta la sua man destra sopra il capo di Efraim, ciò gli dispiacque, e prese la mano di suo padre, per rimoverla d’in sul capo di Efraim, e per metterla in sul capo di Manasse.

18 E Giuseppe disse a suo padre: Non così, padre mio; conciossiachè questo sia il primogenito, metti la tua man destra sopra il suo capo.

19 Ma suo padre ricusò di farlo, e disse: Io il so, figliuol mio, io il so; ancora esso diventerà un popolo, e ancora esso sarà grande; ma pure il suo fratel minore sarà più grande di lui, e la progenie di esso sarà una piena di genti.

20 Così in quel giorno li benedisse, dicendo: Israele benedirà altrui, prendendone l’esempio in te; dicendo: Iddio ti faccia esser simile ad Efraim ed a Manasse. E Israele antepose Efraim a Manasse.

21 Poi Israele disse a Giuseppe: Ecco, io muoio, e Iddio sarà con voi, e vi ricondurrà al paese de’ vostri padri.

22 Ed io ti dono una parte sopra i tuoi fratelli, la quale io ho conquistata dalle mani degli Amorrei con la mia spada e col mio arco.

   


To many Protestant and Evangelical Italians, the Bibles translated by Giovanni Diodati are an important part of their history. Diodati’s first Italian Bible edition was printed in 1607, and his second in 1641. He died in 1649. Throughout the 1800s two editions of Diodati’s text were printed by the British Foreign Bible Society. This is the more recent 1894 edition, translated by Claudiana.

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Arcana Coelestia #6143

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6143. 'And the Egyptians sold, each one his field' means a renunciation and surrender of everything of service to the Church. This is clear from the meaning of 'selling' as alienating so that it no longer belongs to that person, dealt with in 4098, 4751, 4758, 5886, thus renouncing and surrendering; and from the meaning of 'field' as doctrine taught by the Church, and in a general sense the Church itself, dealt with in 368, 2971, 3310, 3766. From this it is evident that 'the Egyptians sold, each one his field' means a renunciation and surrender of everything of service to the Church.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #4751

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4751. 'What profit is there in our killing our brother and concealing his blood?' means that no advantage would be gained, nor any supremacy, if that truth was completely destroyed. This is clear from the meaning of 'what profit?' as no advantage gained, nor any supremacy, dealt with below; from the meaning of 'killing' as destroying, in this case Divine Truth, specifically the Truth regarding the Lord's Divine Human, which 'brother', that is, Joseph, is used to mean; and from the meaning of 'concealing blood' as removing holy truth completely out of sight, 'blood' meaning holy truth, see above in 4735. The implications of all this are made plain in what follows below.

[2] The reason why 'profit' here means not only advantage but also superiority - that is, why 'what profit?' means that no advantage would be gained, nor any superiority - is that what was said was motivated by the desire for gain and by avarice. For the desire for gain and avarice hold within themselves not only the wish to possess the whole world but also, for the sake of gain, to rob and even to kill no matter whom. Indeed one who is minded in this way would kill for little return if laws did not stand in the way to deter him. Furthermore, in the gold and silver he possesses such a person sees himself as one who is very powerful, however much to outward appearance he seems to be anything but powerful. From this it is evident that avarice includes not only love of the world but also self-love, indeed the foulest self-love. But with the disgustingly avaricious the sense of superiority or arrogance is not so obvious to outward appearance - for sometimes they have no interest in wealth for the sake of show, and do not have that kind of self-love which is usually tied up with the pursuit of pleasures. Indeed the disgustingly avaricious take little interest in their body, or in food and clothing for it. Theirs is a wholly earthly love, aiming at nothing else than money which, they believe, makes them, potentially if not actually, superior to all. From this one may see that avarice holds within it the lowest and basest self-love of all, which is why the avaricious in the next life seem to themselves to live among pigs, 939. They are also opposed more than anyone else to all good whatever. They dwell as a consequence in darkness so thick that they cannot by any means see what good is or what truth is. They do not grasp at all the idea that in the human being there is something internal which lives after death, and in their hearts they mock those who say there is.

[3] The Jewish nation was like this from the start, and for that reason nothing internal could be plainly revealed to it, as is evident from the Old Testament Word. They were indeed rooted in this worst kind of self-love, and therefore, if their avarice had not removed them very far away from internal things and as a consequence had not kept them in thickest darkness, they would have defiled interior truths and goods, and in so defiling them would have rendered them profane more than anyone else did. For they are unable to profane them as long as they do not acknowledge them, 1008, 1010, 1059, 2051, 3398, 3402, 3489, 3898, 4289, 4601. This is why the Lord says of them in John,

You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning. John 8:44.

And of Judas Iscariot who represented the Jewish Church He says in the same gospel,

Did I not choose you twelve, but one of you is a devil? John 6:70.

Also when he sold the Lord, Judas' representation was similar to that which Judah has here who said, Come, and let us sell Joseph.

  
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Thanks to the Swedenborg Society for the permission to use this translation.