Arcana Coelestia #3161
3161. 'Behold, Rebekah is before you; take her and go, and let her be your master's son's wife, as Jehovah has spoken' means consent inspired from the Lord. This too could be shown by an explanation of all the individual words, the general import of these in the internal sense being the meaning that has just been stated. The implications are as follows: When the Lord lived in the world He made the Human within Himself Divine by His own power, the human with everyone having its beginnings in the inmost part of the rational, 2106, 2194. This verse describes how He made it Divine, that is to say, already so as of good and of truth. The good there came from His essential Divinity, that is, from Jehovah the Father from whom He had been conceived; but the truth there had to be acquired by the ordinary way, as with every other human being.
[2] It is well known that nobody is born rational but merely into the ability to become so, and that he becomes rational by means of factual knowledge, that is to say, by means of cognitions which divide up into many genera and species, the first of which are the means leading on to those next to them, and so on in order to the last of all which are cognitions of the spiritual things of the Lord's kingdom and are called matters of doctrine. These latter cognitions are learned in part from the doctrine of faith, in part directly from the Word, and in part therefore by a person's own efforts, as is also well known. As long as these matters of doctrine remain solely in the memory they are merely factual truths and have not as yet been made over to the individual as his own. They first become made over to him when he starts to love them for the sake of life, and more so when he applies them to life. When this happens truths are raised up from the natural memory into the rational part of the mind and are there joined to good. And when they have been joined they are no longer matters of knowledge but of life, for in that case a person is no longer learning from truths how to live but actually living by them. In this way truths come to be his own and become matters of the will. He accordingly enters the heavenly marriage, for the heavenly marriage consists in good and truth joined together in the rational. With men these things are accomplished by the Lord.
[3] But in Himself the Lord did this by Himself, unaided. From the Divine itself He not only begot the Rational as regards Good, but also through this the Natural as regards Truth, which He joined to Good. For it is good that chooses truth for itself and also gives form to it, for good acknowledges nothing else as truth but that which is compatible with it. Thus Divine good that was the Lord's moulded Truth for itself. Nor did it acknowledge as Truth anything else than that which would be compatible with Divine Good, that is, which would be Divine of Itself. Thus He achieved every single thing by His own power. These are the things that are meant by 'acknowledgement that it was the Lord's alone' and by 'consent inspired from the Lord'.
Genesis 10
1
Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
2
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
3
The sons of Gomer: Ashkenaz, Riphath, and Togarmah.
4
The sons of Javan: Elishah, Tarshish, Kittim, and Dodanim.
5
Of these were the islands of the nations divided in their lands, everyone after his language, after their families, in their nations.
6
The sons of Ham: Cush, Mizraim, Put, and Canaan.
7
The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan.
8
Cush became the father of Nimrod. He began to be a mighty one in the earth.
9
He was a mighty hunter before Yahweh. Therefore it is said, "Like Nimrod, a mighty hunter before Yahweh."
10
The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.
11
Out of that land he went forth into Assyria, and built Nineveh, Rehoboth Ir, Calah,
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and Resen between Nineveh and Calah (the same is the great city).
13
Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim,
14
Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.
15
Canaan became the father of Sidon (his firstborn), Heth,
16
the Jebusite, the Amorite, the Girgashite,
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the Hivite, the Arkite, the Sinite,
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the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were spread abroad.
19
The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.
20
These are the sons of Ham, after their families, after their languages, in their lands, in their nations.
21
To Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.
22
The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram.
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The sons of Aram: Uz, Hul, Gether, and Mash.
24
Arpachshad became the father of Shelah. Shelah became the father of Eber.
25
To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother's name was Joktan.
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Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,
29
Ophir, Havilah, and Jobab. All these were the sons of Joktan.
30
Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.
31
These are the sons of Shem, after their families, after their languages, in their lands, after their nations.
32
These are the families of the sons of Noah, after their generations, in their nations. Of these were the nations divided in the earth after the flood.
