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Luke 1

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1 FORASMUCH as many have taken in hand to set forth in order a narration of the things that have been accomplished among us;

2 According as they have delivered them unto us, who from the beginning were eyewitnesses and ministers of the word:

3 It seemed good to me also, having diligently attained to all things from the beginning, to write to thee in order, most excellent Theophilus,

4 That thou mayest know the verity of those words in which thou hast been instructed.

5 There was in the days of Herod, the king of Judea, a certain priest named Zachary, of the course of Abia; and his wife was of the daughters of Aaron, and her name Elizabeth.

6 And they were both just before God, walking in all the commandments and justifications of the Lord without blame.

7 And they had no son, for that Elizabeth was barren, and they both were well advanced in years.

8 And it came to pass, when he executed the priestly function in the order of his course before God,

9 According to the custom of the priestly office, it was his lot to offer incense, going into the temple of the Lord.

10 And all the multitude of the people was praying without, at the hour of incense.

11 And there appeared to him an angel of the Lord, standing on the right side of the alter of incense.

12 And Zachary seeing him, was troubled, and fear fell upon him.

13 But the angel said to him: Fear not, Zachary, for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John:

14 And thou shalt have joy and gladness, and many shall rejoice in his nativity.

15 For he shall be great before the Lord; and shall drink no wine nor strong drink: and he shall be filled with the Holy Ghost, even from his mother's womb.

16 And he shall convert many of the children of Israel to the Lord their God.

17 And he shall go before him in the spirit and power of Elias; that he may turn the hearts of the fathers unto the children, and the incredulous to the wisdom of the just, to prepare unto the Lord a perfect people.

18 And Zachary said to the angel: Whereby shall I know this? for I am an old man, and my wife is advanced in years.

19 And the angel answering, said to him: I am Gabriel, who stand before God: and am sent to speak to thee, and to bring thee these good tidings.

20 And behold, thou shalt be dumb, and shalt not be able to speak until the day wherein these things shall come to pass, because thou hast not believed my words, which shall be fulfilled in their time.

21 And the people were waiting for Zachary; and they wondered that he tarried so long in the temple.

22 And when he came out, he could not speak to them: and they understood that he had seen a vision in the temple. And he made signs to them, and remained dumb.

23 And it came to pass, after the days of his office were accomplished, he departed to his own house.

24 And after those days, Elizabeth his wife conceived, and hid herself five months, saying:

25 Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,

27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.

29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.

30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.

31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.

32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.

33 And of his kingdom there shall be no end.

34 And Mary said to the angel: How shall this be done, because I know not man?

35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.

36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:

37 Because no word shall be impossible with God.

38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.

39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.

40 And she entered into the house of Zachary, and saluted Elizabeth.

41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:

42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.

43 And whence is this to me, that the mother of my Lord should come to me?

44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.

45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.

46 And Mary said: My soul doth magnify the Lord.

47 And my spirit hath rejoiced in God my Saviour.

48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.

49 Because he that is mighty, hath done great things to me; and holy is his name.

50 And his mercy is from generation unto generations, to them that fear him.

51 He hath shewed might in his arm: he hath scattered the proud in the conceit of their heart.

52 He hath put down the mighty from their seat, and hath exalted the humble.

53 He hath filled the hungry with good things; and the rich he hath sent empty away.

54 He hath received Israel his servant, being mindful of his mercy:

55 As he spoke to our fathers, to Abraham and to his seed for ever.

56 And Mary abode with her about three months; and she returned to her own house.

57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.

58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.

59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.

60 And his mother answering, said: Not so; but he shall be called John.

61 And they said to her: There is none of thy kindred that is called by this name.

62 And they made signs to his father, how he would have him called.

63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.

64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.

65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.

66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.

67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:

68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:

69 And hath raised up an horn of salvation to us, in the house of David his servant:

70 As he spoke by the mouth of his holy prophets, who are from the beginning:

71 Salvation from our enemies, and from the hand of all that hate us:

72 To perform mercy to our fathers, and to remember his holy testament,

73 The oath, which he swore to Abraham our father, that he would grant to us,

74 That being delivered from the hand of our enemies, we may serve him without fear,

75 In holiness and justice before him, all our days.

76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways:

77 To give knowledge of salvation to his people, unto the remission of their sins:

78 Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:

79 To enlighten them that sit in darkness, and in the shadow of death: to direct our feet into the way of peace.

80 And the child grew, and was strengthened in spirit; and was in the deserts until the day of his manifestation to Israel.

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Apocalypse Explained #118

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118. And poverty, but thou art rich, signifies the acknowledgment that they know nothing from themselves. This is evident from the signification of "poverty," as being the acknowledgment of heart that they know nothing from themselves (of which presently); and from the signification of "but thou art rich," as being the affection of spiritual truth (of which also presently). That by "poverty" spiritual poverty is here meant, and that by "thou art rich" is meant to be spiritually rich, is clear, since these things are said to the church. To be spiritually poor, and yet to be rich, is to acknowledge in heart that one has no knowledge nor understanding nor wisdom from himself, but that he knows, understands, and is wise wholly from the Lord. In such acknowledgment are all the angels of heaven, wherefore they are also intelligent and wise, and this in the same degree in which they are in the acknowledgment and perception that this is the case. For they know and perceive that nothing of the truth that is called the truth of faith, and nothing of the good that is called the good of love, is from themselves, but that these are from the Lord; they also know and perceive that all things that they understand and in which they are wise have reference to the truth of faith and to the good of love; and from this again they know that all their intelligence and wisdom is from the Lord; and because they know and acknowledge this, and also wish and love it to be so, Divine truth from which are all intelligence and wisdom continually flows in from the Lord, and this they receive in the measure in which they are affected by it, that is, love it. But, on the other hand, the spirits of hell believe that all things which they think and will, and thence speak and do, are from themselves, and nothing from God; for they do not believe in a Divine; consequently, instead of intelligence and wisdom they have insanity and folly, for they think contrary to truth, and will contrary to good, and this is to be insane and foolish. Every man who is in the love of self does the same; he cannot do otherwise than attribute all things to self, because he looks only to self; and because he does this he is not in any acknowledgment that all intelligence and wisdom are from the Lord; consequently, when such persons think with themselves, they think contrary to the truths and goods of the church and of heaven, although when speaking with men they talk otherwise, from a fear of losing their reputation.

[2] From this it can be known what "poverty" in the spiritual sense means. He who is spiritually poor is nevertheless rich, because he is in the spiritual affection of truth; for into this affection intelligence and wisdom from the Lord flow; for everyone's affection receives and imbibes things congenial to it, as a sponge does water; therefore the spiritual affection of truth receives and imbibes spiritual truths, which are the truths of the church, from the Word. The spiritual affection of truth has no other source than the Lord, because the Lord is Divine truth in heaven and in the church, for Divine truth proceeds from Him. And as the Lord loves to lead everyone to Himself, and to save him, and this He can do only by the knowledges of good and truth from the Word, so the Lord loves to impart these to man, and make them of his life, for in this way and no other can He lead man to Himself and save him. From this it is manifest that all spiritual affection of truth is from the Lord, and that no one can be in that affection unless he acknowledges the Divine of the Lord in His Human, for by such acknowledgment there is conjunction, and according to conjunction there is reception. (On this more may be seen in the work on Heaven and Hell, where it treats of The Wisdom of the Angels of Heaven, n. 265-275 ; and of The Wise and the Simple in Heaven, n. 346-356, and elsewhere in the same work, n. 13, 19, 25-26, 133, 139-140, 205, 297, 422, 523, 603; and in The Doctrine of the New Jerusalem 11-27; and above, in the explanation of Revelation, n. 6, 59, 112, 115, 117.

[3] In the Word, "the poor and needy" are mentioned here and there, also the "hungry and thirsty." By "the poor and needy" are signified those who believe that of themselves they know nothing; and also those who are destitute of knowledge because they have not the Word; and by the "hungry and thirsty" are signified those who continually long for truths, and long to be perfected by means of truths. These two classes are meant by the "poor," the "needy," the "hungry," and the "thirsty," in the following passages:

Blessed are the poor in spirit; for theirs is the kingdom of the heavens. Blessed are they that hunger and thirst after righteousness; for they shall be filled (Matthew 5:3, 6).

Blessed are the poor; for theirs is the kingdom of the heavens. Blessed are ye that hunger; for ye shall be filled (Luke 6:20, 21).

To the poor the Gospel shall be preached, and the poor hear the Gospel (Luke 7:22; Matthew 11:5).

The master of the house said to the servant that he should go out into the streets and lanes of the city, and bring in the poor (Luke 14:21).

Then the firstborn of the poor shall feed, and the needy shall lie down with confidence (Isaiah 14:30).

I was an hungered and ye gave Me to eat; I was thirsty, and ye gave Me to drink (Matthew 25:35).

The poor and the needy seek water, and there is none, their tongue faileth for thirst, I, Jehovah, will answer them. I will open rivers on the heights, and fountains will I place in the midst of the valleys (Isaiah 41:17-18).

From this last passage it is clear that the "poor and needy" are those who long for the knowledges of good and truth, for the "water" that such seek is truth. (That "water" is the truth of faith, see above, n. 71.) Their longing is here described by "their tongue fainting for thirst," and the abundance they are to have by "rivers being opened on the heights, and fountains in the midst of the valleys."

[4] Those who do not know that by the "rich" are signified those who have the Word and who thence can be in the knowledges of truth and good, and that by the "poor" are signified those who have not the Word, and yet long for truths, know no other than that by the "rich man" in Luke (Luke 16:19 seq.) "who was clothed in purple and fine linen," are meant the rich in the world, and that by the "poor man" who "was laid at his gate, and desired to be fed with the crumbs that fell from the rich man's table," are meant the poor in this world. But by the "rich man" there the Jewish nation is meant, which had the Word, and might from it have been in the knowledges of truth and good; and by the "poor man" are there meant the Gentiles that had not the Word and yet longed for the knowledges of truth and good. The rich man is described as "clothed with purple and fine linen," because "purple" signifies genuine good (Arcana Coelestia 9467), and the "fine linen" genuine truth (Arcana Coelestia 5319, 9469, 9596, 9744), both from the Word. The poor man is described as "laid at the rich man's gate, and desiring to be fed with the crumbs that fell from the rich man's table," because by "to be laid at the gate" is meant to be rejected, and to be deprived of the opportunity to read and understand the Word; and "wishing to be fed with the crumbs that fell from the rich man's table" means to long for some truths from the Word, for "food" signifies the things of knowledge, intelligence, and wisdom and in general, good and truth (Arcana Coelestia 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 8562, 9003); and "table" signifies a receptacle for these (Arcana Coelestia 9527). As the poor man was in that longing, which is the same as the spiritual affection of truth, it is said of him that "he was carried by the angels into Abraham's bosom," by which is signified to be raised into an angelic state in respect to intelligence and wisdom; "Abraham's bosom" is the Divine truth that is in heaven, for those who are in that are with the Lord. (That "Abraham" in the Word signifies the Lord, see Arcana Coelestia n. 2010, 2833, 2836, 3245, 3251, 3305, 3439, 3703, 6098, 6185, 6276, 6804, 6847)

[5] The like that is signified here by the "rich man" and the "poor man who hungered" is signified by the "rich" and the "hungry" in Luke:

The hungry He hath filled with good, and the rich He hath sent empty away (Luke 1:53).

(That by "riches" in the Word are meant spiritual riches, which are the knowledges of truth and good from the Word, see Arcana Coelestia 1694, 4508, 10227; and in the work on Heaven and Hell, n. 365; and in a contrary sense, the knowledges of what is false and evil, which are confirmed from the sense of the letter of the Word, Arcana Coelestia 1694.) That "riches" in the Word signify the knowledges of truth and good, and intelligence and wisdom therefrom, is from correspondence; for with the angels in heaven all things appear as if refulgent with gold, and silver, and precious stones; and this so far as they are in the intelligence of truth and in the wisdom of good. Also with the spirits who are below the heavens there are riches in appearance according to the reception of truth and good from the Lord with them.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.