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Hosea 3

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1 And the Lord said to me: Go yet again, and love a woman beloved of her friend, and an adulteress : as the Lord loveth the children of Israel, and they look to strange gods, and love the husks of the grapes.

2 And I bought her to me for fifteen pieces of silver, and for a core of barley, and for half a core of barley.

3 And I said to her: Thou shalt wait for me many days: thou shalt not play the harlot, and thou shalt be no man's, and I also will wait for thee.

4 For the children of Israel shall sit many days without king, and without prince, and without sacrifice, and without altar, and without ephod, and without theraphim.

5 And after this the children of Israel shall return, and shall seek the Lord their God, and David their king: and they shall fear the Lord, and his goodness in the last days.

   

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Apocalypse Revealed #737

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737. 17:10 "The seven heads are seven mountains on which the woman sits. They are also seven kings." This symbolizes the Divine goods and truths in the Word on which the Roman Catholic religion was founded, in time destroyed and finally profaned.

Since the scarlet beast symbolizes the Word, and therefore its heads symbolize the goods of love and truths of wisdom in it, it follows that Word is here described such as it is in these two respects in people meant by Babylon - mountains symbolizing the Divine goodness of love in it, and kings the Divine truth in it. That mountains symbolize goods of love may be seen in nos. 336, 339, 713[1]; that kings symbolize truths of wisdom, in nos. 20, 664, 704. A head in reference to the Lord symbolizes the Divine love of the Lord's Divine wisdom and the Divine wisdom of His Divine love (nos. 47, 538, 568). The number seven symbolizes all and completeness, and is predicated of holy things (nos. 10, 391, 657). And the woman symbolizes the Roman Catholic religion (no. 723).

So, then, the seven heads being seven mountains, on which the woman sits, symbolizes the Divine goods and truths in the Word on which the Roman Catholic religion was founded. That is because the whole Word has been profaned and adulterated by that religion, as said in nos. 717, 719-721, 723, 728-730 above.

[2] We say in time profaned, since to begin with they regarded the Word as holy; but as they saw they could use the sanctities of the church to gain dominion, they turned away from the Word and regarded their own edicts, commandments and rules as having equal, but really greater, holiness. And at last they transferred all of the Lord's authority to themselves, leaving nothing behind.

It is because of their first state, when they regarded the Word as holy, that Lucifer, meaning Babel (no. 717), is called the son of the morning, and because of their later state that he was brought down to hell (Isaiah 14). But on this subject more may be seen in Angelic Wisdom Regarding Divine Providence 257.

It may seem as though the seven mountains on which the woman sits means Rome, because Rome was built on seven mountains, for which it is also famous. But although Rome is meant, since the papal Throne and Curia of the Roman Catholic religion is located there, still the seven mountains here nevertheless symbolize the Divine goods in the Word and so in the church profaned, for the number seven adds only that something is holy, here that something has been profaned, as is the case with the same number elsewhere. So we find reported seven spirits before the throne of God (Revelation 1:4); seven lampstands with the Son of Man in their midst (Revelation 1:13; 2:1); seven stars (Revelation 2:1; 3:1). So, too, the scarlet beast here had seven heads, and the seven heads were seven mountains and also seven kings.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed #719

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719. Saying to me, "Come, I will show you the judgment of the great harlot who sits on many waters." This symbolizes a revelation about that religion as regards its profanations and adulterations of the Word's truths.

Saying and showing symbolize a revelation. The judgment symbolizes the state of the Roman Catholic religion at its end. The great harlot symbolizes a profanation of the sanctities of the Word and the church, and an adulteration of their goodness and truth. Many waters symbolize the Word's truths adulterated. To sit upon the waters means, symbolically, to possess them and live caught up in them.

To play the harlot, to whore, to behave licentiously and to commit adultery mean, symbolically, to falsify and adulterate the Word, as may be seen in nos. 134, 620, 632 above; and waters symbolize its truths, nos. 50, 563, 614, 685, here those truths adulterated and profaned, because a harlot is said to be on them.

It is apparent from this that "saying to me, I will show you the judgment of the great harlot who sits on many waters," symbolizes a revelation about the aforesaid religion as regards its profanations and adulterations of the Word's truths.

[2] Something similar is said about Babel in Jeremiah:

...Jehovah will... do what He spoke against the inhabitants of Babel. You who dwell upon many waters, abundant in treasures, your end is coming, the measure of your material gain. (Jeremiah 51:12-13)

We say that Roman Catholics adulterated and profaned the Word's truths, because they used the Word's truths to gain dominion over the sanctities of the church and over heaven and to claim for themselves the Lord's Divine power; and to use the Word's truths to gain dominion over the sanctities of the church and heaven is to adulterate them, and to use them to claim for oneself the Lord's Divine power is to profane them.

People know that they use the Word to defend their dogmas. But read those dogmas attentively and you will see that they have used everything that they have taken from the Word to gain dominion over people's souls and to acquire for themselves a power, authority and majesty that is Divine.

It is for this reason that Babylon is named the Mother of the Whoredoms and Abominations of the Earth in verse 5.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.