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Ezekiel 29

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1 In the tenth year, the tenth month, the eleventh day of the month, the word of the Lord came to me, saying:

2 Son of man, set thy face against Pharao king of Egypt: and thou shalt prophesy of him, and of all Egypt:

3 Speak, and say: Thus saith the Lord God: Behold, I come against thee, Pharao king of Egypt, thou great dragon that liest in the midst of thy rivers, and sayest: The river is mine, and I made myself.

4 But I will put a bridle in thy jaws: and I will cause the fish of thy rivers to stick to thy scales: and I will draw thee out of the midst of thy rivers, and all thy fish shall stick to thy scales.

5 And I will cast thee forth into the desert, and all the fish of thy river: thou shalt fall upon the face of the earth, thou shalt not be taken up, nor gathered together: I have given thee for meat to the beasts of the earth, and to the fowls of the air.

6 And all the inhabitants of Egypt shall know that I am the Lord: because thou hast been a staff of a reed to the house of Israel.

7 When they took hold of thee with the hand thou didst break, and rent all their shoulder: and when they leaned upon thee, thou brokest, and weakenest all their loins.

8 Therefore thus saith the Lord God: Behold, I will bring the sword upon thee: and cut off man and beast out of thee.

9 And the land of Egypt shall become a desert, and a wilderness: and they shall know that I am the Lord: because thou hast said: The river is mine, and I made

10 Therefore, behold I come against thee, and thy rivers: and I will make the land of Egypt utterly desolate, and wasted by the sword, from the tower of Syene, even to the borders of Ethiopia.

11 The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.

12 And I will make the land of Egypt desolate in the midst of the lands that are desolate, and the cities thereof in the midst of the cities that are destroyed, and they shall be desolate for forty gears: and I will scatter the Egyptians among the nations, and will disperse them through the countries.

13 For thus saith the Lord God: At the end of forty years I will gather the Egyptians from the people among whom they had been scattered.

14 And I will bring hack the captivity of Egypt, and will place them in the land of Phatures, in the land of their nativity, and they shall be there a low kingdom:

15 It shall be the lowest among other kingdoms, and it shall no more be exalted over the nations, and I will diminish them that they shall rule no more over the nations.

16 And they shall be no more a confidence to the house of Israel, teaching iniquity, that they may flee, and follow them: and they shall know that I am the Lord God.

17 And it came to pass in the seven and twentieth year, in the first month, in the first of the month: that the word of the Lord came to me, saying:

18 Son of man, Nabuchodonosor king of Babylon hath made his army to undergo hard service against Tyre: every head was made bald, and every shoulder was peeled: and there hath been no reward given him, nor his army for Tyre, for the service that he rendered me against

19 Therefore thus saith the Lord God: Behold, I will set Nabuchodonosor the king of Babylon in the land of Egypt: and he shall take her multitude, and take the booty thereof for a prey, and rifle the spoils thereof: and it shall be wages for his army.

20 And for the service that he hath done me against it: I have given him the land of Egypt, because he hath laboured for me, saith the Lord God.

21 In that day a horn shall bud forth to the house of Israel, and I will give thee an open mouth in the midst of them: and they shall know that I am the Lord.

   

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Arcana Coelestia #3020

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3020. 'Who administered all that he had' means the functions of the natural man. This is clear from the meaning of 'administering', and in particular of 'administering all things', as performing functions or duties. The relationship of the natural man to the rational, or what amounts to the same, of the external man to the internal, is like that of one who administers in a house, see 1795. All things in man are like one house, that is, one family, for there is one who has the duty to be head of the family, and others who have the duty of servants. The rational mind itself is the one that organizes everything, like the head of the family, and by influx brings order into the natural mind. The natural mind however is one that serves and administers. And because the natural mind is distinct and separate from the rational mind, existing on a level below the latter, and also in a sense acts independently, it is called in relationship to the rational 'the servant, the oldest of the house' and 'the one who administered all that he had there'.

[2] The fact that the natural mind is distinct and separate from the rational, existing on a level below it, and in a sense acting independently, becomes clear from the things it has within it, and from the functions it performs. The things it has within it are all facts, and so also all cognitions of every kind - in short, every single thing belonging to the exterior or physical memory, dealt with in 2471, 2480. To this memory also belongs the whole faculty of imagination, which constitutes man's interior sensory awareness and is particularly active with children and during the early stages of adolescence. To the exterior memory belong in addition all the natural affections which man has in common with animals. From this it is evident what the functions of the natural mind are.

[3] The rational mind however is interior. The items of knowledge it has within it, that is to say, every single thing belonging to the interior memory, are not evident to man, but are imperceptible during his lifetime, dealt with in 2470-2474, 2489, 2490. It also has within it the power of thought, which is a perceptivity of what is fair and righteous, as well as of what is true and good. In addition it has all the spiritual affections which are strictly human and which mark man off from animals. From these things within itself the rational mind flows into the natural mind and activates the things that are there, views them with a certain vision, and in this way forms judgements and conclusions. The fact that these two minds are distinct and separate is quite evident from this consideration: With many people the natural mind has dominion over the rational mind, or what amounts to the same, the external man has dominion over the internal; yet it does not have dominion and is subservient only with those in whom the good of charity is present, that is, who allow themselves to be led by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Joshua 10:28

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28 Joshua took Makkedah on that day, and struck it with the edge of the sword, with its king. He utterly destroyed them and all the souls who were in it. He left none remaining. He did to the king of Makkedah as he had done to the king of Jericho.