6753. 'And said, Because I drew him out of the water' means a deliverance from falsities. This is clear from the meaning of 'the water', here the water of the river of Egypt, as falsities, dealt with in 6693; and from the meaning of 'drawing out' as a deliverance. These words contain the essential nature of the state meant by Moses' name; and the meaning in the highest sense is this: The nature of the state was such that, in order to make His Human the law of God the Lord delivered it from all falsity that clung to the Human He received from His mother. He continued doing this until He became the Divine Law, which is Divine Truth itself, and after that, having been glorified, became Divine Goodness, which is the Essential Being (Esse) of Divine Truth, that is, Jehovah.

8457. 'And behold, on the face of the wilderness' means a new will. This is clear from the meaning of 'the wilderness' here as a new will that comes through the introduction of truth. The new will received by a member of the spiritual Church is formed from good by means of truth; it manifests itself with him as conscience, a conscience consisting of truth, as is clear from what has been shown already about the regeneration of the spiritual man. Strictly speaking 'a wilderness' means that which is uncultivated and uninhabited, and in the spiritual sense means a place where there is no goodness or truth, thus also where there is no life, 1927, 2708, 3900. When therefore it says that the dew appeared on the face of the wilderness, with the manna underneath the dew, 'the wilderness' means a new will.