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Dommere 20

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1 Da rykkende alle Israelitterne ud, og Menigheden samledes som een Mand fra Dan til Be'ersjeba for HE EN i Mizpa; også fra Gileads Land kom de.

2 Alle Folkets Støtter, alle Israels Stammer indfandt sig i Guds Folks Forsamling, 400000 Mand Fodfolk, væbnet med Sværd.

3 Benjaminiterne hørte, at Israelitterne var draget op til Mizpa. Og Israelitterne sagde: "Fortæl dog, hvorledes denne Misgerning gik for sig!"

4 Da tog Manden, Leviten, den myrdede Kvindes Mand, til Orde og sagde: "Jeg og min Medhustru kom til Gibea i Benjamin for at overnatte der.

5 Så rejste Gibeas Borgere sig imod mig og omringede mig om Natten i Huset; mig vilde de dræbe, og min Medhustru skændede de, så at hun døde.

6 Da tog jeg min Medhustru, skar hende i Stykker og sendte Stykkerne rundt i hele Israels Arvelods Område, fordi de havde begået grov Utugt og Skændselsdåd i Israel!

7 Nu er I her, alle Israelitter, sig nu eders Mening og kom med eders åd!"

8 Da rejste hele Folket sig som een Mand og sagde: "Ingen af os vil vende hjem, ingen af os vil begive sig til sit Hus!

9 Men således vil vi handle med Gibea: Vi vil drage op imod det efter Lodkastning,

10 og vi vil udtage ti Mænd af hundrede af alle Israels Stammer, hundrede af tusind og tusind af titusind til at hente Fødemidler til Folket, til dem, som er kommet for fuldt ud at gengælde Gibea i Benjamin den Skændselsdåd, de har øvet i Israel!"

11 Derpå samlede alle Israels Mænd sig mod Byen, alle som een.

12 Og Israels Stammer sendte Mænd ud i hele Benjamins Stamme og lod sige: "Hvad er det for en Misgerning, der er sket hos eder?

13 Udlever nu Mændene i Gibea, de Niddinger, for at vi kan dræbe dem og skaffe Misgerningen bort fra Israel!" Men Benjaminiterne vilde ikke høre deres Brødre Israelitternes Ord.

14 Og Benjaminiterne stævnede sammen fra deres Byer til Gibea for at drage i Kamp mod Israelitterne.

15 Da Benjaminiterne fra Byerne mønstredes den bag, udgjorde de 25000 våbenføre Mænd, foruden dem af Gibeas Indbyggere, der mønstredes, 700 udsøgte Krigere;

16 af alle disse Krigsfolk var 700 udvalgte Krigere kejthåndede; de kunde alle slynge med Sten, så de ramte på et Hår uden at fejle.

17 Da Israels Mænd mønstredes, fraregnet Benjamin, udgjorde de 400000 våbenføre Mænd, der alle var Krigere.

18 De brød så op og drog til Betel og rådspurgte Gud; og Israelitterne sagde: "Hvem af os skal først drage i Kamp mod Benjaminiterne?" HE EN svarede: "Det skal Juda!"

19 Så brød Israelitterne op om Morgenen og slog Lejr uden for Gibea.

20 Og Israels Mænd rykkede ud til Kamp imod Benjamin, og Israels Mænd stillede sig op til Kamp imod dem for at angribe Gibea.

21 Men Benjaminiterne gjorde Udfald fra Gibea og fældede den Dag 22000 Mand af Israel.

22 Folket, Israels Mænd, tog sig da sammen og stillede sig atter op til Kamp på samme Sted som den første Dag;

23 Da drog Israelitterne op til Betel og græd lige til Aften for HE ENs Åsyn; og de adspurgte HE EN: "Skal jeg atter tage Kampen op med min Broder Benjamins Sønner?" Og HE EN svarede: "Drag op imod ham!"

24 og Israelitterne rykkede Benjaminiterne på nært Hold den anden Dag.

25 Men Benjaminiterne gjorde Udfald fra Gibea for at møde dem den anden Dag, og de fældede yderligere 18000 Mand af Israelitterne, alle sammen våbenføre Mænd.

26 Så drog alle Israelitterne, hele Folket, op til Betel; og de græd og sad der for HE ENs Åsyn og fastede den Dag lige til Aften, og de ofrede Brændofre og Takofre for HE ENs Åsyn.

27 Derpå rådspurgte Israelitterne HE EN i de Dage var Guds Pagts Ark der,

28 og Pinehas, en Søn af Arons Søn Eleazar, gjorde i de Dage Tjeneste ved den - og de sagde: "Skal jeg atter drage i Kamp mod min Broder Benjamins Sønner eller lade være?" HE EN svarede: "Drag i Kamp, thi i Morgen giver jeg ham i din Hånd!"

29 Israelitterne lagde nu Baghold rundt om Gibea.

30 Og Israelitterne drog op mod Benjaminiterne på den tredje Dag og stillede sig op til Angreb på Gibea ligesom de tidligere Gange.

31 Da nu Benjaminiterne gjorde Udfald mod Hæren, blev de afskåret fra Byen og lokket ud på Vejene til Betel og Gibeon; til at begynde med huggede de nogle al Folkene ned på åben Mark ligesom de tidligere Gange, omtrent tredive Mand af Israel,

32 og Benjaminiterne tænkte nu: "Vi har slået dem ligesom før!" Men Israelitterne sagde: Lad os flygte og således afskære dem fra Byen og lokke dem ud på Vejene!"

33 Så brød alle Israels Mænd op fra deres Plads og stillede sig op til Kamp i Ba'al-Tamar, medens Bagholdet brød op fra sin Plads vesten for Geba.

34 Nu rykkede 10000 Mand, udvalgte Folk af hele Israel, frem for Gibea, og Kampen blev hård; men de vidste ikke, at Ulykken var ved at ramme dem.

35 slog HE EN Benjamin foran Israel, og Israelitterne fældede den Dag 25100 Mand af Benjamin, alle våbenføre Mænd;

36 da indså Benjaminiterne, at de var slagne. Israelitterne trak sig tilbage for Benjamin, idet de stolede på Bagholdet, de havde lagt mod Gibea;

37 og Bagholdet kastede sig i en Fart over Gibea og drog frem og huggede hele Byens Befolkning ned med Sværdet.

38 Der var truffet den Aftale mellem Israels Mænd og Bagholdet, at de skulde lade en øgsøjle stige op fra Byen.

39 Da Israels Mænd vendte om i Kampen, huggede Benjamin til at begynde med henved tredive af Israels Mænd ned, thi de tænkte: "Visselig, vi har slået dem ligesom i den forrige Kamp."

40 Da nu Søjlen, øgstøtten, begyndte at stige op fra Byen, vendte Benjamin sig om, og se, øgen slog op mod Himmelen fra hele Byen,

41 og samtidig vendte Israels Mænd om fra Flugten. Da blev Benjamins Mænd forfærdede, thi de indså, at Ulykken havde ramt dem;

42 og de gjorde omkring for Israels Mænd og flygtede ad Ørkenen til.Men Kampen fortsattes i Hælene på dem. Og de fra Byerne huggede ned for Fode iblandt dem;

43 de omringede Benjaminiterne og forfulgte dem, til de havde Geba foran sig mod Øst.

44 Af Benjamin faldt 18000 Mand, lutter dygtige Krigere.

45 De gjorde omkring og flygtede og deres Forfølgere gjorde på Vejene en Efterhøst på 5000 Mand: de forfulgte dem skarpt, til de fik dem tilintetgjort, og huggede 2000 Mand ned af dem.

46 De, der faldt af Benjamin den Dag, var således i alt 25000 våbenføre Mænd, alle tapre Folk.

47 De gjorde omkring og flygtede ud i Ørkenen til immons Klippe, 600 Mand stærke, og blev der i fire Måneder.

48 Men Israels Mænd vendte tilbage til Benjaminiterne og huggede dem ned med Sværdet, både Mennesker og Kvæg, overhovedet alt. hvad der var, og desuden stak de Ild på alle Byerne der.

   


The Project Gutenberg Association at Carnegie Mellon University

Kommentar

 

Four

  
Four Mandalas

The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents the ultimate linking between our desire to be good and our understanding of truth. We can also see this in the fact that most buildings are rectangular, with the four sides linking together to make a whole. We also divide directions into four -- north, east, south and west -- and talk about the "four corners" of something meaning all of it. So our special thinking naturally looks at four sides as linking together into a whole.

(Referenser: Apocalypse Explained 417; Arcana Coelestia 1686, 9103, 9601, 9767, 9864)

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Apocalypse Explained #200

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200. And I will confess his name before My father and before His angels, signifies that they will be in Divine good and in Divine truth therefrom. This is evident from the signification of "I will confess his name," as being that things are to be in agreement with the quality of their state of life; for "I will confess," when said by the Lord, means to grant that things may be; for what the Lord says or confesses respecting a man or angel who is in the good of love and faith, He grants and provides, since all the good of love and of faith is from Him. Therefore in the Word, "to speak," when predicated of the Lord, signifies to instruct, to illustrate, and to provide (See Arcana Coelestia 5361, 6946, 6951, 7019, 8095, 10234, 10290). That "name" means the quality of the state of life, see above n. 148. This is evident also from the signification of "Father," when it is said by the Lord, as being the Divine good, which is in the Lord and from Him (of which in what follows); and from the signification of "angels," as being Divine truth, which is also from the Lord (of which above, n. 130. From this it is clear that "I will confess his name before My Father and before His angels," signifies that they will be in Divine good and in Divine truth.

[2] "Father," when it is said by the Lord, means the Divine good, which is in the Lord and from the Lord, because the Divine, which was in the Lord from conception, and which was the Esse of His life, to which Divine He united His Human when He was in the world; this He called "His Father." That the Divine that was in Him from conception was what the Lord called "Father," can be clearly seen from His teaching that He is one with the Father. As in John:

I and the Father are one (John 10:30).

In the same:

Believe that the Father is in Me, and I in the Father (John 10:38).

In the same:

He that beholdeth Me beholdeth Him that sent Me (John 12:45).

In the same:

If ye had known Me ye would have known My Father also; and from henceforth ye have known Him, and have seen Him. Philip said unto Him, Lord, show us the Father. Jesus saith, Am I so long time with you, and thou dost not know Me, Philip? he that hath seen Me hath seen the Father; how sayest thou then, Show us the Father? Believest thou not that I am in the Father, and the Father in Me? The Father that abideth in Me doeth the works. Believe Me, that I am in the Father, and the Father in Me (John 14:7-11).

In the same:

If ye had known Me ye would have known My Father also (John 8:19).

In the same:

I am not alone, became the Father is with Me (John 16:32).

[3] Because the Lord is one with the Father He also declares:

That all things of the Father are His, and His are the Father's (John 17:10);

That all things whatsoever that the Father hath are His (John 16:15);

That the Father hath given all things into the hands of the Son (John 3:35; 13:3);

And that all things have been delivered unto Him by the Father; that no one knoweth the Son save the Father, neither doth any one know the Father save the Son (Matthew 11:27; Luke 10:22).

That no one hath seen the Father except the Son, who is in the bosom of the Father (John 1:18; 6:46).

That the Word was with God, and God was the Word, and the Word became flesh (John 1:1, 14).

From this last passage also it is clear that they are one, for it is said, "The Word was with God, and God was the Word." It is plain, too, that the Human of the Lord is also God, for it is said, "And the Word became flesh." Because all things of the Father are also the Lord's, and because He and the Father are one, the Lord when He ascended into heaven said to His disciples:

All power hath been given unto Me in heaven and on earth (Matthew 28:18);

by which He taught that men should approach Him alone, because He alone can do all things; as He also said to them before:

Without Me ye can do nothing (John 15:5).

This makes clear how these words are to be understood:

I am the way, the truth, and the life; no one cometh unto the Father but through Me (John 14:6);

namely, that the Father is approached when the Lord is approached.

[4] The Lord so often spoke of the Father as another than Himself, for this, among many reasons, that by "Father," in the internal or spiritual sense, is meant the Divine good, and by "Son," the Divine truth, each in the Lord and from the Lord; for the Word is written by correspondences, and is thus as well for men as for angels. The "Father" therefore is mentioned, that the Lord's Divine good may be perceived by the angels who are in the spiritual sense of the Word; and "Son of God" and "Son of man" are mentioned, that the Divine truth may be perceived (as can be seen from what has been shown in the Arcana Coelestia, namely, that "Father" in the Word signifies good, n. 3703, 5902, 6050, 7833, 7834; that "father" signifies the church in respect to good, thus the good of the church, and "mother" the church in respect to truth, thus the truth of the church, n. 2691, 2717, 3703, 5581, 8897. That the Divine good that was in Him from conception, and which was the Esse of life, from which was His Human, the Lord called "Father," n. 2803, 3704, 7499, 8328, 8897; that the Lord is acknowledged as the Father in heaven because they are one, n. 15, 1729, 3690; that the Lord is also called "Father" in the Word, n. 2005; that the Lord also is a Father to those who are being regenerated, since they are receiving new life from Him, and His life, n. 2293, 3690, 6492; that the "Son of God," and the "Son of man," are the Lord in respect to the Divine Human and the proceeding Divine truth, see above, n. 63, 151, 166). Since, then, all who come into heaven must be in good as well as in truth (for no one can be in the one unless he is at the same time in the other, since good is the esse of truth, and truth is the existere of good); and since "the Father" signifies the Divine good, and "angels" the Divine truth, both from the Lord, therefore it is said, "I will confess his name before My Father and before His angels." So, too, in the Evangelists:

Everyone who shall confess Me before men, him will I confess before My Father who is in the heavens (Matthew 10:32).

Everyone who shall have confessed Me before men, him shall the Son of man also confess before the angels of God (Luke 12:8).

[5] Since "Father" signifies Divine good, and "angels" Divine truth, the Lord also says:

When the Son of man shall come in His glory and that of the Father and of the holy angels (Luke 9:26; Matthew 16:27).

Here the Lord calls His glory "the glory of the Father and of the angels," for He says, "in His glory and that of the Father and of the holy angels;" but in another place, "in the glory of the Father with the angels;" and elsewhere, "in His glory with the angels." As in Mark:

When He shall come in the glory of His Father with the holy angels (Mark 8:38).

And in Matthew:

When the Son of man shall come in His glory, and all the holy angels with Him (Matthew 25:31).

It should be added further that if it is accepted as a doctrine and acknowledged, that the Lord is one with the Father, and that His Human is Divine from the Divine in Himself, light will be seen in every particular of the Word; for that which is assumed as doctrine and acknowledged from doctrine is in light when the Word is read; moreover, the Lord, from whom is all light and who has all power, will enlighten those who acknowledge this. But on the other hand, if it is assumed and acknowledged as a doctrine that the Divine of the Father is another Divine than the Lord's, nothing will be seen in light in the Word; since the man who is in that doctrine turns himself from one Divine to the other, and away from the Divine of the Lord which he can see (which is done by thought and faith), to a Divine that he cannot see; for the Lord says:

Ye have neither heard the Father's voice at any time, nor seen His form (John 5:37; also John 1:18);

and to believe in a Divine and love a Divine that cannot be thought of under any form is impossible.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.