Bibeln

 

以西结书 22:12

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12 在你中间有为流人血受贿赂的;有向借钱的弟兄取利,向借粮的弟兄多要的。且因贪得无餍,欺压邻舍夺取财物,竟忘了我。这是耶和华的。

Kommentar

 

Jerusalem

  

Jerusalem, on Mount Zion, signifies the doctrine of love to the Lord, and how it governs your life. Jerusalem first comes to our attention in 2 Samuel 5, when King David takes the city from the Jebusites and makes it his capital. In the next chapter he brings the Ark of the Covenant there, and later it is where Solomon builds the temple, and his own palace. From then on Jerusalem is the center of worship of the Israelitish church. It is the place where the Lord was presented in the temple as a baby, where He tarried to talk to the priests at age twelve, where He cleansed the temple, had the last supper, was crucified and then rose. It is a central place in both the old and new Testaments. The city was built on Mount Zion, the highest point of the mountains of Judea. A city, in the Word, represents doctrine, the organized knowledge of the truths of the church. Mountains represent love of the Lord and the consequent worship. If you put those things together, Jerusalem on Mount Zion signifies the doctrine of love to the Lord, and how it governs your life. This is why David was led to make Jerusalem the most important city of the land, and why all worship was conducted there. And this is also why Jeroboam was condemned for introducing idol worship in Samaria. In the Book of Revelation, John's vision of the city New Jerusalem descending from God is a prophecy of a new dispensation of doctrine coming from the Lord.

(Referenser: Arcana Coelestia 4539, 8938; The Apocalypse Explained 365 [35-38])

Bibeln

 

以赛亚书 62:1-4

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1 我因锡安必不静默,为耶路撒冷必不息声,直到他的公如光辉发出,他的救恩如明灯发亮。

2 列国必见你的公;列必见你的荣耀。你必得新名的称呼,是耶和华所起的。

3 你在耶和华的中要作为华冠,在你的掌上必作为冕旒。

4 你必不再称为撇弃的;你的也不再称为荒凉的。你却要称为我所喜悦的;你的也必称为有夫之妇。因为耶和华喜悦你,你的也必归他。