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Luke 1

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1 As a number of attempts have been made to put together in order an account of those events which took place among us,

2 As they were handed down to us by those who saw them from the first and were preachers of the word,

3 It seemed good to me, having made observation, with great care, of the direction of events in their order, to put the facts in writing for you, most noble Theophilus;

4 So that you might have certain knowledge of those things about which you were given teaching.

5 In the days of Herod, king of Judaea, there was a certain priest, by name Zacharias, of the order of Abijah; and he had a wife of the family of Aaron, and her name was Elisabeth.

6 They were upright in the eyes of God, keeping all the rules and orders of God, and doing no wrong.

7 And they were without children, because Elisabeth had never given birth, and they were at that time very old.

8 Now it came about that in his turn he was acting as priest before God,

9 And as was the way of the priests, he had to go into the Temple to see to the burning of perfumes.

10 And all the people were offering prayers outside, at the time of the burning of perfumes.

11 And he saw an angel of the Lord in his place on the right side of the altar.

12 And Zacharias was troubled when he saw him, and fear came on him.

13 But the angel said, Have no fear, Zacharias, for your prayer has come to the ears of God, and your wife Elisabeth will have a son, and his name will be John.

14 And you will be glad and have great delight; and numbers of people will have joy at his birth.

15 For he will be great in the eyes of the Lord; he will not take wine or strong drink; and he will be full of the Spirit of God from his birth.

16 And through him great numbers of the children of Israel will be turned to the Lord their God.

17 And he will go before his face in the spirit and power of Elijah, turning the hearts of fathers to their children, and wrongdoers to the way of righteousness; to make ready a people whose hearts have been turned to the Lord.

18 And Zacharias said to the angel, How may I be certain of this? For I am an old man, and my wife is far on in years.

19 And the angel, answering, said, I am Gabriel, whose place is before God; I have been sent to say these words to you and to give you this good news.

20 Now, see, you will be without voice or language till the day when these things come about, because you had not faith in my words, which will have effect at the right time.

21 And the people were waiting for Zacharias and were surprised because he was in the Temple for such a long time.

22 And when he came out he was not able to say anything, and they saw that he had seen a vision in the Temple; and he was making signs to them without words.

23 And when the days of his work in the Temple were ended, he went back to his house.

24 After that time, Elisabeth, being certain that she was to become a mother, kept herself from men's eyes for five months, saying,

25 The Lord has done this to me, for his eyes were on me, to take away my shame in the eyes of men.

26 Now in the sixth month the angel Gabriel was sent from God to a town in Galilee, named Nazareth,

27 To a virgin who was to be married to a man named Joseph, of the family of David; and the name of the virgin was Mary.

28 And the angel came in to her and said, Peace be with you, to whom special grace has been given; the Lord is with you.

29 But she was greatly troubled at his words, and said to herself, What may be the purpose of these words?

30 And the angel said to her, Have no fear, Mary, for you have God's approval.

31 And see, you will give birth to a son, and his name will be Jesus.

32 He will be great, and will be named the Son of the Most High: and the Lord God will give him the kingdom of David, his father:

33 He will have rule over the house of Jacob for ever, and of his kingdom there will be no end.

34 And Mary said to the angel, How may this be, because I have had no knowledge of a man?

35 And the angel in answer said to her, The Holy Spirit will come on you, and the power of the Most High will come to rest on you, and so that which will come to birth will be named holy, Son of God.

36 Even now Elisabeth, who is of your family, is to be a mother, though she is old: and this is the sixth month with her who was without children.

37 For there is nothing which God is not able to do.

38 And Mary said: I am the servant of the Lord; may it be to me as you say. And the angel went away.

39 Then Mary got up and went quickly into the high lands, to a town of Judah;

40 And went into the house of Zacharias and took Elisabeth in her arms.

41 And when the voice of Mary came to the ears of Elisabeth, the baby made a sudden move inside her; then Elisabeth was full of the Holy Spirit,

42 And she said with a loud voice: May blessing be on you among women, and a blessing on the child of your body.

43 How is it that the mother of my Lord comes to me?

44 For, truly, when the sound of your voice came to my ears, the baby in my body made a sudden move for joy.

45 Happy will she be who had faith that the things which the Lord has said to her will be done.

46 And Mary said: My soul gives glory to God;

47 My spirit is glad in God my Saviour.

48 For he has had pity on his servant, though she is poor and lowly placed: and from this hour will all generations give witness to the blessing which has come to me.

49 For he who is strong has done great things for me; and holy is his name.

50 His mercy is for all generations in whom is the fear of him.

51 With his arm he has done acts of power; he has put to flight those who have pride in their hearts.

52 He has put down kings from their seats, lifting up on high the men of low degree.

53 Those who had no food he made full of good things; the men of wealth he sent away with nothing in their hands;

54 His help he has given to Israel, his servant, so that he might keep in mind his mercy to Abraham and his seed for ever,

55 As he gave his word to our fathers.

56 And Mary was with her for about three months and then went back to her house.

57 Now it was time for Elisabeth to give birth, and she had a son.

58 And it came to the ears of her neighbours and relations that the Lord had been very good to her, and they took part in her joy.

59 And on the eighth day they came to see to the circumcision of the child, and they would have given him the name of Zacharias, his father's name;

60 But his mother made answer and said, No, his name is John.

61 And they said, Not one of your relations has that name.

62 And they made signs to his father, to say what name was to be given to him.

63 And he sent for writing materials and put down: His name is John; and they were all surprised.

64 And straight away his mouth was open and his tongue was free and he gave praise to God.

65 And fear came on all those who were living round about them: and there was much talk about all these things in all the hill-country of Judaea.

66 And all who had word of them kept them in their minds and said, What will this child be? For the hand of the Lord was with him.

67 And his father, Zacharias, was full of the Holy Spirit, and with the voice of a prophet said these words:

68 Praise be to the Lord, the God of Israel, for he has come to his people and made them free,

69 Lifting up a horn of salvation for us in the house of his servant David,

70 (As he said, by the mouth of his holy prophets, from the earliest times,)

71 Salvation from those who are against us, and from the hands of those who have hate for us;

72 To do acts of mercy to our fathers and to keep in mind his holy word,

73 The oath which he made to Abraham, our father,

74 That we, being made free from the fear of those who are against us, might give him worship,

75 In righteousness and holy living before him all our days.

76 And you, child, will be named the prophet of the Most High: you will go before the face of the Lord, to make ready his ways;

77 To give knowledge of salvation to his people, through the forgiveness of sins,

78 Because of the loving mercies of our God, by which the dawn from heaven has come to us,

79 To give light to those in dark places, and in the shade of death, so that our feet may be guided into the way of peace.

80 And the child became tall, and strong in spirit; and he was living in the waste land till the day when he came before the eyes of Israel.

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Apocalypse Explained #608

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608. Verse 6 (Revelation 10:6). And he sware by Him that liveth unto the ages of the ages, signifies the verity from His own Divine. This is evident from the signification of "to swear," as being a strong assertion and confirmation, and in reference to the Lord the verity (of which presently); also from the signification of "Him that liveth unto the ages of the ages," as being the Divine from eternity, which alone lives, and which is the source of life to all in the universe, both angels and men. (That this is signified by "Him that liveth unto the ages of the ages" may be seen above, n. 289, 291, 349.) That "to swear" signifies asseveration and confirmation, but here verity (since it is the Lord that is meant by the angel that swears), can be seen from this, that "to swear" means to asseverate and confirm that a thing is so, and when done by the Lord means Divine verity; for oaths are made only by those who are not interiorly in truth itself, that is, by those who are not interior but only exterior men; consequently they are never made by angels, still less by the Lord; but He is said in the Word to swear, and the Israelites were allowed to swear by God, because they were only exterior men, and because the asseveration and confirmation of the internal man, when it comes into the external, falls into the form of an oath. In the Israelitish Church all things were external, representing and signifying things internal. The Word in the sense of the letter is similar. From this it can be seen that "the angel sware by Him that liveth unto the ages of the ages" cannot mean that he thus sware, but that he said in himself that this is verity, and that when this came down into the natural sphere it was changed, according to correspondences, into the form of an oath.

[2] Now as "to swear" is only an external corresponding to the confirmation that belongs to the mind of the internal man, and is therefore significative of that, so in the Word of the Old Testament it is said to be lawful to swear by God, yea, that God Himself is said to swear. That this signifies confirmation, asseveration and simply verity, or that it is true, can be seen from the following passages. In Isaiah:

Jehovah hath sworn by His right hand and by the arm of His strength (Isaiah 62:8).

In Jeremiah:

Jehovah of Hosts hath sworn by His soul (Jeremiah 51:14; Amos 6:8).

In Amos:

The Lord Jehovih hath sworn by His holiness (Amos 4:2).

In the same:

Jehovah hath sworn by the excellency of Jacob (Amos 8:7).

In Jeremiah:

Behold, I have sworn by My great name (Jeremiah 44:26).

Jehovah is said "to have sworn by His right hand," "by His soul," "by His holiness," and "by His name," to signify by Divine verity; for "the right hand of Jehovah," "the arm of His strength," "His holiness," "His name," and "His soul," mean the Lord in relation to Divine truth, thus Divine truth proceeding from the Lord; the like is meant by "the excellency of Jacob," for "the mighty One of Jacob" means the Lord in relation to Divine truth.

[3] That "to swear," in reference to Jehovah, signifies confirmation by Himself, that is, from His Divine, is evident in Isaiah:

By Myself have I sworn, the word has gone forth from My mouth, and shall not be recalled (Isaiah 45:23).

In Jeremiah:

By Myself I have sworn that this house shall become a desolation (Jeremiah 22:5).

Because "to swear" in reference to Jehovah signifies Divine verity it is said in David:

Jehovah hath sworn truth unto David, He turneth 1 not from it (Psalms 132:11).

[4] Jehovah God, or the Lord, never swears, for to swear is not becoming to God Himself, or the Divine verity; but when God, or the Divine verity, wills to have anything confirmed before men, then that confirmation in its descent into the natural sphere falls into the form or formula of an oath, such as is used in the world. This shows why it is said in the sense of the letter of the Word, which is the natural sense, that God swears, although He never swears. This, then, is the signification of "to swear" in reference to Jehovah or the Lord in the preceding passages, and also in the following. In Isaiah:

Jehovah of Hosts hath sworn, saying, Surely as I have thought, so shall it come to pass (Isaiah 14:24).

In David:

I have made a covenant with My chosen, I have sworn unto David My servant. Lord, Thou hast sworn unto David in verity (Psalms 89:3, 35, 49).

In the same:

Jehovah hath sworn and will not repent (Psalms 110:4).

In Ezekiel:

I have sworn unto thee, and have entered into a covenant with thee, that thou mightest become Mine (Ezekiel 16:8).

In David:

Unto whom I have sworn in Mine anger (Psalms 95:11).

In Isaiah:

I have sworn that the waters of Noah shall no more pass over the earth (Isaiah 54:9).

In Luke:

To remember His holy covenant, the oath which He sware to Abraham our father (Luke 1:72, 73).

In David:

He hath remembered His covenant which He made with Abraham, and His oath with Isaac (Psalms 105:8, 9).

In Jeremiah:

That I may establish the oath which I have sworn unto your fathers (Jeremiah 11:5; 32:22).

In Moses:

The land which I have sworn to give unto your fathers (Deuteronomy 1:35; 10:11; 11:9, 21; 26:3, 15; 31:20; 34:4).

[5] From this it can be seen what is meant by "the angel lifted up his hand to heaven, and sware by Him that liveth unto the ages of the ages," as it is likewise said in Daniel:

And I heard the man clothed in linen, that he held up his right hand and his left hand unto the heavens, and sware by Him that liveth unto the ages of the ages (Daniel 12:7);

as meaning to bear witness before the angels respecting the state of the church, that what follows is Divine verity.

[6] Because the church that was instituted with the sons of Israel was a representative church, in which all things that were commanded were natural things representing and signifying spiritual things, the sons of Israel, with whom that church existed, were permitted to swear by Jehovah, and by His name, likewise by the holy things of the church; and this represented and thus signified internal confirmation, and also verity, as can be seen from the following passages. In Isaiah:

He that blesseth himself in the earth let him bless himself in the God of truth, and he that sweareth in the earth let him swear in the God of truth (Isaiah 65:16).

In Jeremiah:

Swear by the living Jehovah, in truth, in judgment, and in righteousness (Jeremiah 4:2).

In Moses:

Thou shalt fear Jehovah thy God, Him shalt thou serve, and shalt swear in His name (Deuteronomy 6:13; 10:20).

In Isaiah:

In that day there shall be five cities in the land of Egypt that swear to Jehovah of Hosts (Isaiah 19:18).

In Jeremiah:

If in learning they will learn the ways of My people, to swear by My name, Jehovah liveth! (Jeremiah 12:16).

In David:

Everyone that sweareth by God shall glory, but the mouth of them that speak a lie shall be stopped (Psalms 63:11).

"To swear by God" here signifies to speak the truth, for it is added, "the mouth of them that speak a lie shall be stopped." (That they swore by God see also Genesis 21:23, 24, 31; Joshua 2:12; 9:20; Judges 21:7; 1 Kings 1:17.)

[7] As the ancients were allowed to swear by Jehovah God, it follows that it was an enormous evil to swear falsely or to swear to a lie, as is evident from these passages. In Malachi:

I will be a witness against the sorcerers, and against the adulterers, and against those that swear to a lie (Malachi 3:5).

In Moses:

Thou shalt not swear to a lie by My name, so that thou profane the name of thy God; also, Thou shalt not take the name of thy God in vain (Leviticus 19:12; Deuteronomy 5:11; Exodus 20:7; Zechariah 5:4).

In Jeremiah:

Run ye to and fro through the streets of Jerusalem, and see whether there be any who say, By the living Jehovah; surely they swear by a lie. Thy sons have destroyed 2 Me, and sworn by one not God (Jeremiah 5:1, 2, 7).

In Hosea:

Israel, ye shall not swear, Jehovah liveth (Hosea 4:15).

In Zephaniah:

I will cut off them that swear by Jehovah, and that swear by their king, and them that are turned back from following Jehovah (Zephaniah 1:4-6).

In Zechariah:

Love not the oath of a lie (Zechariah 8:17).

In Isaiah:

Hear ye, O house of Jacob, who swear by the name of Jehovah, not in truth nor in righteousness (Isaiah 48:1).

In David:

The clean in hands and the pure in heart doth not lift up his soul unto vanity, nor swear with deceit (Psalms 24:4).

[8] From this it can be seen that the ancients, who were in the representatives and the significatives of the church, were permitted to swear by Jehovah God in order to bear witness to the truth, and by that oath it was signified that they thought what is true and willed what is good. Especially was this granted to the sons of Jacob, because they were wholly external and natural men, and not internal and spiritual; and merely external or natural men wish to have the truth confirmed and witnessed to by oaths; but internal or spiritual men do not wish this; indeed, they turn away from oaths and shudder at them, especially those in which God and the holy things of heaven and the church are appealed to, and are content with saying and with having it said that a thing is true, or that it is so.

[9] As swearing does not belong to the internal or spiritual man, and as the Lord, when He came into the world, taught men to be internal or spiritual, and to that end abrogated the externals of the church, and opened its internals, therefore He forbade swearing by God and by the holy things of heaven and the church. This is evident from these words of the Lord in Matthew:

Ye have heard that it was said, Thou shalt not swear [falsely], but shalt perform unto the Lord thine oath; but I say unto you, swear not at all; neither by the heaven, for it is the throne of God; neither by the earth, for it is the footstool of His feet; neither by Jerusalem, for it is a city of the great King. Neither shalt thou swear by thy head, for thou canst not make one hair white or black (Matthew 5:33-37).

Here the holy things by which one must not swear are mentioned, namely, "heaven," "earth," "Jerusalem," and the "head;" and "heaven" means the angelic heaven, wherefore it is called "the throne of God" (that "the throne of God" means that heaven, see above, n. 253, 462, 477); "the earth" means the church (See above, n. 29, 304, 413, 417), which is called therefore "the footstool of God's feet" (that "the footstool of God's feet" also means the church, see above, n. 606; "Jerusalem" means the doctrine of the church, wherefore it is called "the city of the great king" (that "city" means doctrine, see above, n. 223; and the "head" means intelligence therefrom (See above, n. 553, 577), therefore it is said "thou canst not make one hair white or black," which signifies that man of himself can understand nothing.

[10] Again, in the same:

Woe unto you, ye blind guides, for ye say, Whosoever shall swear by the temple it is nothing; but whosoever shall swear by the gold of the temple he is a debtor! Ye fools and blind; for whether is greater, the gold or the temple that sanctifieth the gold? And whosoever shall swear by the altar it is nothing; but whosoever shall swear by the gift that is upon it he is a debtor. Ye fools and blind; whether is greater, the gift or the altar that sanctifieth the gift? But whosoever sweareth by the altar sweareth by it and by everything thereon. And whosoever sweareth by the temple sweareth by it and by Him that dwelleth therein. And he that sweareth by heaven sweareth by the throne of God and by Him that sitteth thereon (Matthew 23:16-22).

One must not swear "by the temple and by the altar," because to swear by these was to swear by the Lord, by heaven, and by the church; for the "temple" in the highest sense means the Lord in relation to Divine truth, and in a relative sense heaven and the church in respect to truth, likewise all worship from Divine truth (See above, n. 220); and the "altar" signifies the Lord in relation to Divine good, and in a relative sense heaven and the church in respect to that good, likewise all worship from Divine good (See above, n. 391); and because by the Lord all Divine things that proceed from Him are meant, for He is in them and they are His, so he who swears by Him swears by all things that are His; likewise he who swears by heaven and by the church, swears by all the holy things that belong to heaven and the church, for heaven is the complex and containant of these things; so, in like manner, is the church; therefore it is said that the temple is greater than the gold of the temple, because the temple sanctifies the gold, and that the altar is greater than the gift which is upon it, because the altar sanctifies the gift.

Fotnoter:

1. Latin has "turneth," the Hebrew "turn back," which is found in Arcana Coelestia 2842.

2. Latin has "destroyed," the Hebrew "forsaken. "

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.