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John 2

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1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

2 and Jesus also was bidden, and his disciples, to the marriage.

3 And when the wine failed, the mother of Jesus saith unto him, They have no wine.

4 And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

5 His mother saith unto the servants, Whatsoever he saith unto you, do it.

6 Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two or three firkins apiece.

7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

8 And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it.

9 And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,

10 and saith unto him, Every man setteth on first the good wine; and when [men] have drunk freely, [then] that which is worse: thou hast kept the good wine until now.

11 This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.

12 After this he went down to Capernaum, he, and his mother, and [his] brethren, and his disciples; and there they abode not many days.

13 And the passover of the Jews was at hand, and Jesus went up to Jerusalem.

14 And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

15 and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables;

16 and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise.

17 His disciples remembered that it was written, Zeal for thy house shall eat me up.

18 The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?

19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20 The Jews therefore said, Forty and six years was this temple in building, and wilt thou raise it up in three days?

21 But he spake of the temple of his body.

22 When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.

23 Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.

24 But Jesus did not trust himself unto them, for that he knew all men,

25 and because he needed not that any one should bear witness concerning man; for he himself knew what was in man.

   

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Apocalypse Explained #1085

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1085. And to do one mind, signifies unanimously. This is evident from the signification of "doing one mind," as being unanimously, for "it was given into their hearts to do the mind of the harlot" signifies that they should wholly withdraw from the profane things of Babylon; consequently "to do one mind" signifies unanimity in it. That there is unanimity in this is evident from the Reformed, who are divided into three churches, one of which has embraced the doctrine of Luther, another that of Calvin, and the third that of Melancthon; nevertheless all three have wholly withdrawn from the profane things of Babylon. This, therefore, is what is here signified by "doing one mind" (See just above, n. 1084.

(Continuation respecting the Word)

[2] As there are three senses in the Word, the natural, the spiritual, and the celestial, and as its natural sense, which is the sense of the letter, is a containant of the two senses, the spiritual and the celestial, it follows that the sense of the letter of the Word is the basis of those senses. And as the angels of the three heavens receive their wisdom from the Lord through the Word with them, and as their Words make one with our Word by correspondences, it also follows that the sense of the letter of our Word is the basis, support, and foundation of the wisdom of the angels of heaven. For the heavens rest upon the human race as a house rests upon its foundation; so the wisdom of the angels of heaven rests in like manner upon the knowledge, intelligence, and wisdom of men from the sense of the letter of the Word; for as has been said above, communication and conjunction with the heavens are effected through the sense of the letter of the Word. Thence it is, that of the Lord's Divine Providence it has come to pass, that the Word as to the sense of the letter from its first revelation has not been mutilated, 1 not even as to an expression and letter in the original text, for every expression is a support, and in some measure the letters. From all this it is clear what a profanation it is to falsify the truths and adulterate the goods of the Word, and how infernal it is to deny or to weaken its holiness. As soon as that is done, for that man of the church heaven is closed. The blasphemy against the Holy Spirit, which cannot be forgiven, is the blasphemy of the Word by those who deny its holiness. Since the Word is the basis of the heavens, and since the Word has been wholly falsified and adulterated by the Jewish nation by traditions and by applications of the sense of the letter to favor their evil loves, lest the heavens should be endangered and the wisdom of the angels there should become foolishness, it has pleased the Lord to come down from heaven and to put on the Human and to become the Word (as is evident from Joh n John 1:14), and thus to restore the state of heaven.

Fotnoter:

1. Swedenborg wrote mutatum (changed), but crossed this out and wrote mutilatum (mutilated).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.