Sacred Scripture #35
35. 28 shows that the Old Testament prophets represented the Lord in respect to the Word and therefore meant the teaching of the church drawn from the Word, and that because of this they were addressed as “children of humanity.” It follows from this that by the various things they suffered and endured they represented the violence done to the literal meaning of the Word by Jews. Isaiah, for example, took the sackcloth off his waist and the sandals off his feet and went naked and barefoot for three years (Isaiah 20:2-3). Similarly, Ezekiel the prophet took a barber’s razor to his head and his beard, burned a third of the hair in the middle of the city, struck a third with a sword, and scattered a third to the wind; also, he bound a few hairs in his hems and eventually threw a few into the midst of a fire and burned them (Ezekiel 5:1-4).
Since the prophets represented the Word and therefore meant the teaching of the church drawn from the Word (as just noted), and since the head means wisdom from the Word, the hair and the beard mean the outermost form of truth. It is because of this meaning that inflicting baldness on yourself was a sign of immense grief and being discovered to be bald was an immense disgrace. This and this alone is why the prophet shaved off his hair and his beard - to represent the state of the Jewish church in regard to the Word. This and this alone is why two she-bears tore apart forty-two boys who called Elisha bald (2 Kings 2:23-25)-because as just noted the prophet represented the Word, and his baldness signified the Word without an outermost meaning.
We shall see in §49 below that the Nazirites represented the Lord’s Word in its outermost forms, which is why they were commanded to let their hair grow and not to shave any of it. In Hebrew, “Nazirite” actually means “hair.” It was commanded also that the high priest was not to shave his head (Leviticus 21:10) and that the fathers of their families as well were not to do so (Leviticus 21:5).
That is why they regarded baldness as such an immense disgrace, as we can tell from the following passages:
There will be baldness upon all heads, and every beard will be cut off. (Isaiah 15:2; Jeremiah 48:37)
There will be shame upon all faces and baldness on all heads. (Ezekiel 7:18)
Every head was made bald and every shoulder hairless. (Ezekiel 29:18)
I will put sackcloth around all waists and baldness upon every head. (Amos 8:10)
Make yourself bald and cut off your hair because of your precious children; make yourself still more bald, because they have left you and gone into exile. (Micah 1:16)
Here making yourself bald and making yourself still more bald means distorting truths of the Word in its outermost forms. Once they have been distorted, as was done by Jews, the whole Word is ruined, because the outermost forms of the Word are what it rests on and what holds it up. In fact, every word in it is a base and support for the Word’s heavenly and spiritual truths.
Since a head of hair means truth in its outermost forms, in the spiritual world everyone who trivializes the Word and distorts its literal meaning looks bald; but those who respect and love it have good-looking hair. On this, see §49 below.
Isaiah 14
1
For Yahweh will have compassion on Jacob, and will yet choose Israel, and set them in their own land. The foreigner will join himself with them, and they will unite with the house of Jacob.
2
The peoples will take them, and bring them to their place. The house of Israel will possess them in Yahweh's land for servants and for handmaids. They will take as captives those whose captives they were; and they shall rule over their oppressors.
3
It will happen in the day that Yahweh will give you rest from your sorrow, from your trouble, and from the hard service in which you were made to serve,
4
that you will take up this parable against the king of Babylon, and say, "How the oppressor has ceased! The golden city has ceased!"
5
Yahweh has broken the staff of the wicked, the scepter of the rulers,
6
who struck the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.
7
The whole earth is at rest, and is quiet. They break out song.
8
Yes, the fir trees rejoice with you, with the cedars of Lebanon, saying, "Since you are humbled, no lumberjack has come up against us."
9
Sheol from beneath has moved for you to meet you at your coming. It stirs up the dead for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
10
They all will answer and ask you, "Have you also become as weak as we are? Have you become like us?"
11
Your pomp is brought down to Sheol, with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
12
How you have fallen from heaven, morning star, son of the dawn! How you are cut down to the ground, who laid the nations low!
13
You said in your heart, "I will ascend into heaven! I will exalt my throne above the stars of God! I will sit on the mountain of assembly, in the far north!
14
I will ascend above the heights of the clouds! I will make myself like the Most High!"
15
Yet you shall be brought down to Sheol, to the depths of the pit.
16
Those who see you will stare at you. They will ponder you, saying, "Is this the man who made the earth to tremble, who shook kingdoms;
17
who made the world like a wilderness, and overthrew its cities; who didn't release his prisoners to their home?"
18
All the kings of the nations, sleep in glory, everyone in his own house.
19
But you are cast away from your tomb like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit; like a dead body trodden under foot.
20
You will not join them in burial, because you have destroyed your land. You have killed your people. The seed of evildoers will not be named forever.
21
Prepare for slaughter of his children because of the iniquity of their fathers, that they not rise up and possess the earth, and fill the surface of the world with cities.
22
"I will rise up against them," says Yahweh of Armies, "and cut off from Babylon name and remnant, and son and son's son," says Yahweh.
23
"I will also make it a possession for the porcupine, and pools of water. I will sweep it with the broom of destruction," says Yahweh of Armies.
24
Yahweh of Armies has sworn, saying, "Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:
25
that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders.
26
This is the plan that is determined for the whole earth. This is the hand that is stretched out over all the nations.
27
For Yahweh of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?"
28
This burden was in the year that king Ahaz died.
29
Don't rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent's root an adder will emerge, and his fruit will be a fiery flying serpent.
30
The firstborn of the poor will eat, and the needy will lie down in safety; and I will kill your root with famine, and your remnant will be killed.
31
Howl, gate! Cry, city! You are melted away, Philistia, all of you; for smoke comes out of the north, and there is no straggler in his ranks.
32
What will they answer the messengers of the nation? That Yahweh has founded Zion, and in her the afflicted of his people will take refuge.
