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Haggai 2

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1 ο- A--DSM εβδομος-A1--DSM μην-N3--DSM εις-A1A-DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM λαλεω-VAI-AAI3S κυριος-N2--NSM εν-P χειρ-N3--DSF *αγγαιος-N2--GSM ο- A--GSM προφητης-N1M-GSM λεγω-V1--PAPNSM

2 ειπον-VB--AAD2S δη-X προς-P *ζοροβαβελ-N---ASM ο- A--ASM ο- A--GSM *σαλαθιηλ-N---GSM εκ-P φυλη-N1--GSF *ιουδα-N---GSM και-C προς-P *ιησους-N---ASM ο- A--ASM ο- A--GSM *ιωσεδεκ-N---GSM ο- A--ASM ιερευς-N3V-ASM ο- A--ASM μεγας-A1P-ASM και-C προς-P πας-A1S-APM ο- A--APM καταλοιπος-A1B-APM ο- A--GSM λαος-N2--GSM λεγω-V1--PAPNSM

3 τις- I--NSM εκ-P συ- P--GP ος- --NSM οραω-VBI-AAI3S ο- A--ASM οικος-N2--ASM ουτος- D--ASM εν-P ο- A--DSF δοξα-N1S-DSF αυτος- D--GSM ο- A--DSF εμπροσθεν-D και-C πως-D συ- P--NP βλεπω-V1--PAI2P αυτος- D--ASM νυν-D καθως-D ου-D υποαρχω-V1--PAPASM ενωπιον-P συ- P--GP

4 και-C νυν-D καταισχυω-V1--PAD2S *ζοροβαβελ-N---VSM λεγω-V1--PAI3S κυριος-N2--NSM και-C καταισχυω-V1--PAD2S *ιησους-N---VSM ο- A--NSM ο- A--GSM *ιωσεδεκ-N---GSM ο- A--NSM ιερευς-N3V-NSM ο- A--NSM μεγας-A1P-NSM και-C καταισχυω-V1--PAD3S πας-A1S-NSM ο- A--NSM λαος-N2--VSM ο- A--GSF γη-N1--GSF λεγω-V1--PAI3S κυριος-N2--NSM και-C ποιεω-V2--PAD2P διοτι-C μετα-P συ- P--GP εγω- P--NS ειμι-V9--PAI1S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

5 και-C ο- A--NSN πνευμα-N3M-NSN εγω- P--GS επιιστημι-VXI-XAI3S εν-P μεσος-A1--DSN συ- P--GP θαρρεω-V2--PAD2P

6 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM ετι-D απαξ-D εγω- P--NS σειω-VF--FAI1S ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--ASF θαλασσα-N1S-ASF και-C ο- A--ASF ξηρος-A1A-ASF

7 και-C συνσειω-VF--FAI1S πας-A1S-APN ο- A--APN εθνος-N3E-APN και-C ηκω-VF--FAI3S ο- A--APN εκλεκτος-A1--APN πας-A1S-GPN ο- A--GPN εθνος-N3E-GPN και-C πιμπλημι-VF--FAI1S ο- A--ASM οικος-N2--ASM ουτος- D--ASM δοξα-N1S-GSF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

8 εμος-A1--NSN ο- A--NSN αργυριον-N2N-NSN και-C εμος-A1--NSN ο- A--NSN χρυσιον-N2N-NSN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

9 διοτι-C μεγας-A1--NSF ειμι-V9--FMI3S ο- A--NSF δοξα-N1S-NSF ο- A--GSM οικος-N2--GSM ουτος- D--GSM ο- A--NSF εσχατος-A1--NSF υπερ-P ο- A--ASF πρωτος-A1--ASF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM και-C εν-P ο- A--DSM τοπος-N2--DSM ουτος- D--DSM διδωμι-VF--FAI1S ειρηνη-N1--ASF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM και-C ειρηνη-N1--ASF ψυχη-N1--GSF εις-P περιποιησις-N3I-ASF πας-A1S-DSM ο- A--DSM κτιζω-V1--PAPDSM ο- A--GSN αναιστημι-VA--AAN ο- A--ASM ναος-N2--ASM ουτος- D--ASM

10 τετρας-M---DSF και-C εικας-N3D-DSF ο- A--GSM ενατος-A1--GSM μην-N3--GSM ετος-N3E-GSN δευτερος-A1A-GSM επι-P *δαρειος-N2--GSM γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P *αγγαιος-N2--ASN ο- A--ASM προφητης-N1M-ASM λεγω-V1--PAPNSM

11 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM επιερωταω-VA--AAD2S ο- A--APM ιερευς-N3V-NPM νομος-N2--ASM λεγω-V1--PAPNSM

12 εαν-C λαμβανω-VB--AAS3S ανθρωπος-N2--NSM κρεας-N3--ASN αγιος-A1A-ASN εν-P ο- A--DSN ακρος-A1A-DSM ο- A--GSN ιματιον-N2N-GSN αυτος- D--GSM και-C απτομαι-VA--AMS3S ο- A--NSN ακρος-A1A-NSN ο- A--GSN ιματιον-N2N-GSN αυτος- D--GSM αρτος-N2--GSM η-C εψεμα-N3M-GSN η-C οινος-N2--GSM η-C ελαιον-N2N-GSN η-C πας-A1S-GSN βρωμα-N3M-GSN ει-C αγιαζω-VS--FPI3S και-C αποκρινω-VCI-API3P ο- A--NPM ιερευς-N3V-NPM και-C ειπον-VAI-AAI3P ου-D

13 και-C ειπον-VBI-AAI3S *αγγαιος-N2--NSM εαν-C απτομαι-VA--AMS3S μιαινω-VM--XMPNSM επι-P ψυχη-N1--DSF απο-P πας-A1S-GSN ουτος- D--GPN ει-C μιαινω-VC--FPI3S και-C αποκρινω-VCI-API3P ο- A--NPM ιερευς-N3V-NPM και-C ειπον-VAI-AAI3P μιαινω-VC--FPI3S

14 και-C αποκρινω-VCI-API3S *αγγαιος-N2--NSM και-C ειπον-VBI-AAI3S ουτως-D ο- A--NSM λαος-N2--NSM ουτος- D--NSM και-D ουτως-D ο- A--NSN εθνος-N3E-NSN ουτος- D--NSN ενωπιον-P εγω- P--GS λεγω-V1--PAI3S κυριος-N2--NSM και-C ουτως-D πας-A1S-NPN ο- A--NPN εργον-N2N-NPN ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C ος- --NSM εαν-C εγγιζω-VA--AAS3S εκει-D μιαινω-VC--FPI3S ενεκεν-P ο- A--GPN λημμα-N3M-GPN αυτος- D--GPM ο- A--GPN ορθρινος-A1--GPN οδυναω-VC--FPI3P απο-P προσωπον-N2N-GSN πονος-N2--GPM αυτος- D--GPM και-C μισεω-V2I-IAI2P εν-P πυλη-N1--DPF ελεγχω-V1--PAPAPM

15 και-C νυν-D τιθημι-VE--AMD2P δη-X εις-P ο- A--APF καρδια-N1A-APF συ- P--GP απο-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF και-C υπερανω-D προ-P ο- A--GSN τιθημι-VE--AAN λιθος-N2--ASM επι-P λιθος-N2--ASM εν-P ο- A--DSM ναος-N2--DSM κυριος-N2--GSM

16 τις- I--NPM ειμι-V9--IAI2P οτε-D ενβαλλω-V1I-IAI2P εις-P κυψελη-N1--ASF κριθη-N1--GSF εικοσι-M σατον-N2N-APN και-C γιγνομαι-VBI-AMI3S κριθη-N1--GSF δεκα-M σατον-N2N-APN και-C ειςπορευομαι-V1I-IMI2P εις-P ο- A--ASN υποληνιον-N2N-ASN εκαντλεω-VA--AAN πεντηκοντα-M---APM μετρητης-N1M-APM και-C γιγνομαι-VBI-AMI3P εικοσι-M

17 πατασσω-VAI-AAI1S συ- P--AP εν-P αφορια-N1A-DSF και-C εν-P ανεμοφθορια-N1A-DSF και-C εν-P χαλαζη-N1--DSF πας-A1S-APN ο- A--APN εργον-N2N-APN ο- A--GPF χειρ-N3--GPF συ- P--GP και-C ου-D επιστρεφω-VAI-AAI2P προς-P εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM

18 υποτασσω-VA--AAD2P δη-X ο- A--APF καρδια-N1A-APF συ- P--GP απο-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF και-C επεκεινα-D απο-P ο- A--GSF τετρας-M---GSF και-C εικας-N3D-GSF ο- A--GSM ενατος-A1--GSM μην-N3--GSM και-C απο-P ο- A--GSF ημερα-N1A-GSF ος- --GSF θεμελιοω-VCI-API3S ο- A--NSM ναος-N2--NSM κυριος-N2--GSM τιθημι-VE--AMD2P εν-P ο- A--DPF καρδια-N1A-DPF συ- P--GP

19 ει-C ετι-D επιγιγνωσκω-VS--FPI3S επι-P ο- A--GSF αλως-N3--GSF και-C ει-C ετι-D ο- A--NSF αμπελος-N2--NSF και-C ο- A--NSF συκη-N1--NSF και-C ο- A--NSF ροα-N1A-NSF και-C ο- A--NPN ξυλον-N2N-NPN ο- A--GSF ελαια-N1A-GSF ο- A--NPN ου-D φερω-V1--PAPNPN καρπος-N2--ASM απο-P ο- A--GSF ημερα-N1A-GSF ουτος- D--GSF ευλογεω-VA--AAS1S

20 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM εκ-P δευτερος-A1A-GSN προς-P *αγγαιος-N2--ASM ο- A--ASM προφητης-N1M-ASM τετρας-M---DSF και-C εικας-N3D-DSF ο- A--GSM μην-N3--GSM λεγω-V1--PAPNSM

21 ειπον-VB--AAD2S προς-P *ζοροβαβελ-N---ASM ο- A--ASM ο- A--GSM *σαλαθιηλ-N---GSM εκ-P φυλη-N1--GSF *ιουδα-N---GSF λεγω-V1--PAPNSM εγω- P--NS σειω-V1--PAI1S ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--ASF θαλασσα-N1S-ASF και-C ο- A--ASF ξηρος-A1A-ASF

22 και-C καταστρεφω-VF--FAI1S θρονος-N2--APM βασιλευς-N3V-GPM και-C ολεθρευω-VF--FAI1S δυναμις-N3I-ASF βασιλευς-N3V-GPM ο- A--GPN εθνος-N3E-GPN και-C καταστρεφω-VF--FAI1S αρμα-N3M-APN και-C αναβατης-N1M-APM και-C καταβαινω-VF--FMI3P ιππος-N2--NPM και-C αναβατης-N1M-NPM αυτος- D--GPM εκαστος-A1--NSM εν-P ρομφαια-N1A-DSF προς-P ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM

23 εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM λαμβανω-VF--FMI1S συ- P--AS *ζοροβαβελ-N---VSM ο- A--ASM ο- A--GSM *σαλαθιηλ-N---GSM ο- A--ASM δουλος-N2--ASM εγω- P--GS λεγω-V1--PAI3S κυριος-N2--NSM και-C τιθημι-VF--FMI1S συ- P--AS ως-C σφραγις-N3D-ASF διοτι-C συ- P--AS αιρετιζω-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM παντοκρατωρ-N3 -NSM

   

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Arcana Coelestia # 4759

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4759. 'For twenty pieces of silver' means the value set upon it. This is clear from the meaning of 'twenty' as the good and truth stored away by the Lord within the interior man, which are called remnants, dealt with in 2280, and so as holy good or truth. In this case holy truth is meant because the phrase 'twenty pieces of silver' is used, 'silver' meaning truth, 1551, 2954. The same number also means that which is not holy, for most things in the Word have a contrary meaning also, here truth that is not holy in the case of those who alienated Divine Truth, or 'sold Joseph', 4758, but is holy in the case of those who accepted it or 'bought him'. The meaning here therefore is that which is not holy separated from charity, but which is holy in the case of the Ishmaelites, that is, those in whom simple good is present. These are the things that are meant by the value set upon it. The reason why 'twenty' also means that which is not holy is that 'twenty' means remnants, as stated above. If people do not have any remnants of good and truth within their interior man, only evil and falsity instead, their holiness is not holiness, and depending on the kind of evil and falsity present in them it is either filthiness or else profanity.

[2] This further meaning which 'twenty' has of that which is not holy is clear in Zechariah,

I looked, and behold, a flying scroll. And he said to me, What do you see? I said to him, I see a flying scroll; its length is twenty cubits, its breadth ten cubits. And he said to me, This curse is going out over the face of the whole land. Zechariah 5:1-3.

In Haggai,

When one came to the winevat to draw fifty measures from the winevat, there were only twenty; I smote you with blight, and all the work of your hands with mildew. Haggai 2:16-17.

[3] In Ezekiel,

Your food which you eat shall be in weight twenty shekels each day; from time to time shall you eat it; and you shall eat it indeed as a barley-cake. As regards that cake, with human excrement you shall make it in their sight. For thus, Jehovah said, shall the children of Israel eat their bread unclean among the nations. Ezekiel 4:10, 12-13.

In these places 'twenty' stands for that which is unholy, unclean, and profane. The death in the wilderness of all over twenty years - a prediction recorded in Numbers 14:29; 32:11 - also represented that which was holy in the case of those under that age, and that which was not holy in the case of those over it. For all numbers in the Word mean spiritual realities, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670; and remnants are good and truth stored away by the Lord within the interior man, 468, 530, 560, 561, 576, 660, 798, 1050, 1738, 1906, 2284.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1050

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1050. 'And with every living soul in all flesh' means the entire human race. This is clear from the meaning of 'living soul in all flesh'. Every individual is called 'a living soul' from that which is living within him. No one can possibly live, let alone as a human being, if he does not have something living within him, that is, if he does not have some measure of 'innocence, charity, and mercy, or from these something of a similar or comparable nature. This measure of innocence, charity, and mercy a person receives from the Lord when he is an infant and during childhood, as becomes clear from the state of infants and also from that of childhood. What a person receives at that time is preserved within him, and the things that are preserved are in the Word called 'remnants', which are the Lord's alone with a person. These remnants that are being preserved are what make it possible for someone when he becomes adult to be a human being. Regarding these remnants, see what appears in 468, 530, 560-563, 576.

[2] That the states of innocence, charity, and mercy that have been his in infancy and in childhood years enable a person to be human is quite clear from the fact that man is not born as animals are, ready to perform any of life's activities, but has to learn how to do every single one. The things he learns to do then become through the performance of them habitual and so to speak natural to him. Man is not even able to walk, or to talk, until he learns how to do so; and the same applies to everything else. Through usage these activities become so to speak natural to him. The situation is the same with regard to the states of innocence, charity, and mercy with which likewise he is endowed from infancy. But for these states man would be far inferior to any animal. These states however are not states that man acquires by learning but ones which he receives as a free gift from the Lord, and which the Lord preserves within him. These, together with truths of faith, are what are also called remnants and are the Lord's alone. To the extent that a person in adult life destroys these states, he becomes a dead man. When a person is being regenerated these states are the principal agents of regeneration, and he is brought into these states, for, as stated already, the Lord works by means of remnants.

[3] These remnants present with everybody are what are here called 'the living soul in all flesh'. That 'all flesh' means everybody and so the entire human race becomes clear from the meaning of 'flesh' in many places in the Word - see what has been shown in 574 - as in Matthew,

Unless those days were shortened, no flesh would be saved. Matthew 24:22; Mark 13:20.

In John,

Jesus said, Father, glorify Your Son, as You have given Him power over all flesh. John 17:1-2.

In Isaiah,

The glory of Jehovah will be revealed, and all flesh will see it. Isaiah 40:5.

In the same prophet,

All flesh will know that I am Jehovah your Saviour. Isaiah 49:26.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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