287. We can also tell that love and wisdom are human by looking at heaven's angels, who are people in full beauty to the extent that they are caught up in love, and therefore in wisdom, from the Lord. The same conclusion follows from what it says in the Word about Adam's being created in the image and likeness of God (Genesis 1:26), because he was created in the form of love and wisdom.

All earthly individuals are born in the human form as to their physical bodies. This is because our spirit, which is also called our soul, is a person; and it is a person because it is receptive of love and wisdom from the Lord. To the extent that our spirit or soul actually accepts love and wisdom, we become human after the death of these material bodies that we are carrying around. To the extent that we do not accept love and wisdom we become grotesque creatures, retaining some trace of humanity because of our ability to accept them.

8537. 'And the children of Israel ate the man[na] forty years' means making the good of truth their own in the state involving all temptations. This is clear from the representation of 'the children of Israel' as those who belong to the spiritual Church, dealt with in 6426, 6637, 6862, 6868, 7035, 7062, 7198; from the meaning of 'eating' as making one's own, dealt with in 3168, 3513(end), 3596, 4745; from the meaning of 'the man[na]' as the good of truth, dealt with in 8464; and from the meaning of 'forty years' as states involving temptations, 'years' meaning states, see 482, 487, 488, 493, 893, and 'forty' meaning temptations, 730, 862, 2272, 2273, 8098.

862. That 'it happened at the end of forty days' means the duration of the former state, and the beginning of the one that followed, is clear from the meaning of 'forty', see 730, where, the subject being temptation, the phrase 'forty days and forty nights' was used, which meant the duration of temptation. Here, since the subject is the state following temptation, 'forty days' is mentioned but not forty nights. The reason is that charity now starts to appear, which in the Word is compared to the day and is called the day. Faith however which precedes but has not yet been so joined to charity is compared to the night and is called the night, as in Genesis 1:16, and elsewhere in the Word. Faith is also called 'the night' in the Word because it receives its light from charity, just as the moon does from the sun. Faith is therefore also compared to the moon and is called the moon; and love or charity is compared to the sun and is called the sun. 'Forty days', or the duration of time meant by them, refers both to the things that precede and to those that follow; hence the statement 'at the end of forty days', which accordingly means both the duration of the previous state, and the beginning of the one being described now. This then begins the description of the second state following temptation of the member of this Church.