ബൈബിൾ

 

Leviticus 7

പഠനം

   

1 Likewise this is the law of the trespass-offering: it is most holy.

2 In the place where they kill the burnt-offering shall they kill the trespass-offering: and the blood of it shall he sprinkle around upon the altar.

3 And he shall offer of it all its fat; the rump, and the fat that covereth the inwards,

4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, that shall he take away:

5 And the priest shall burn them upon the altar for an offering made by fire to the LORD: it is a trespass-offering.

6 Every male among the priests shall eat of it: it shall be eaten in the holy place: it is most holy.

7 As the sin-offering is, so is the trespass-offering: there is one law for them: the priest that maketh atonement with it shall have it.

8 And the priest that offereth any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he hath offered.

9 And all the meat-offering that is baked in the oven, and all that is dressed in the frying-pan, and in the pan, shall be the priest's that offereth it.

10 And every meat-offering mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

11 And this is the law of the sacrifice of peace-offerings, which he shall offer to the LORD.

12 If he shall offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

13 Besides the cakes, he shall offer for his offering, leavened bread, with the sacrifice of thanksgiving of his peace-offerings.

14 And of it he shall offer one out of the whole oblation for a heave-offering to the LORD, and it shall be the priest's that sprinkleth the blood of the peace-offerings.

15 And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

16 But if the sacrifice of his offering shall be a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

17 But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

18 And if any of the flesh of the sacrifice of his peace-offerings shall be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offereth it; it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that shall be clean shall eat of it.

20 But the soul that eateth of the flesh of the sacrifice of peace-offerings that pertain to the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.

21 Moreover, the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace-offerings which pertain to the LORD, even that soul shall be cut off from his people.

22 And the LORD spoke to Moses, saying,

23 Speak to the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.

24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used for any other purpose; but ye shall in no wise eat of it.

25 For whoever eateth the fat of the beast, of which men offer an offering made by fire to the LORD, even the soul that eateth it shall be cut off from his people.

26 Moreover, ye shall eat no manner of blood, whether of fowl or of beast, in any of your dwellings.

27 Whatever soul it may be that eateth any manner of blood, even that soul shall be cut off from his people.

28 And the LORD spoke to Moses, saying,

29 Speak to the children of Israel, saying, He that offereth the sacrifice of his peace-offerings to the LORD, shall bring his oblation to the LORD of the sacrifice of his peace-offerings.

30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, that shall he bring, that the breast may be waved for a wave-offering before the LORD.

31 And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.

32 And the right shoulder shall ye give to the priest for a heave-offering of the sacrifices of your peace-offerings.

33 He among the sons' of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right shoulder for his part.

34 For the wave-breast and the heave-shoulder have I taken of the children of Israel from off the sacrifices of their peace-offerings, and have given them to Aaron the priest, and to his sons, by a statute for ever, from among the children of Israel.

35 This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister to the LORD in the priest's office;

36 Which the LORD commanded to be given to them by the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

37 This is the law of the burnt-offering, of the meat-offering, and of the sin-offering, and of the trespass-offering, and of the consecrations, and of the sacrifice of the Peace-offerings;

38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations to the LORD, in the wilderness of Sinai.

   

വ്യാഖ്യാനം

 

Olivet, mount

  

In Zechariah 14:4, Luke 21:37, 22:39, and Mark 13:3, similar to the meanings of oil and olive, this signifies the good of love. (Arcana Coelestia 9780[12]) This also signifies the divine celestial good, or the divine good of divine love. (Arcana Coelestia 10261[10])

(റഫറൻസുകൾ: Apocalypse Revealed 493; Arcana Coelestia 9277)

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Apocalypse Revealed #493

ഈ ഭാഗം പഠിക്കുക

  
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493. These are the two olive trees and the two lampstands standing before the God of the earth. (11:4) This symbolizes love and intelligence, or charity and faith, both of which people have in them from the Lord.

An olive tree symbolizes love and charity, as explained below. And a lampstand symbolizes enlightenment in truths (no. 43), thus intelligence and faith, inasmuch as intelligence comes from an enlightenment in truths, and faith in turn from this. To stand before God means, symbolically, to hear and do what He has commanded (no. 366). Here, therefore, it means that these two characteristics in them come from the Lord who is God of the earth, that is, in people who possess the two essential elements of the New Church, as described above. It is apparent from this that the statement that the two witnesses were the two olive trees and two lampstands means, symbolically, that they were love and intelligence, or charity and faith. For these two form the church - love and charity forming its life, and intelligence and faith its doctrine.

[2] An olive tree symbolizes love and charity because the olive tree symbolizes the celestial church, and thus an olive, being its fruit, symbolizes celestial love, which is love toward the Lord. Because of this, that love is symbolized also by olive oil, with which all the holy accouterments of the church were anointed. The oil called holy oil 1 was extracted from olives and mixed with spices (Exodus 30:23-24). Olive oil was also used to light the lamps of the lampstand in the Tabernacle every evening (Exodus 27:20, Leviticus 24:2).

The olive tree and olives have similar symbolic meanings in Zechariah:

Two olive trees were by (the lampstand), one at the right of the bowl, the other at its left..., (and) two olive berries... These are the two offspring of the olive tree, which stand before the Lord of the whole earth. (Zechariah 4:3, 11-12, 14)

In the book of Psalms:

I am like a green olive tree in the house of God. (Psalms 52:8)

And in Jeremiah:

Jehovah called your name, Green Olive Tree, lovely, of beautiful fruit. (Jeremiah 11:16-17)

And so on elsewhere.

[3] Since Jerusalem symbolized the church, therefore many things in it and about it also symbolized such things as are connected with the church. Near it, too, was the Mount of Olives, and it symbolized Divine love, which is why Jesus "was during the days in the temple teaching, and at night He went out and spent the night on the Mount of Olives?" (Luke 21:37, cf. 22:39, John 8:1). It is also why Jesus spoke with His disciples on that mountain regarding the end of the age and His coming then (Matthew 24:3ff., Mark 13:3ff.). It was also from that mountain that He went to Jerusalem and suffered the cross (Matthew 21:1; 26:30, Mark 11:1; 14:26, Luke 19:29, 37). Moreover, this accorded with the prediction in Zechariah:

In that day His feet will stand on the Mount of Olives, which faces Jerusalem on the east. (Zechariah 14:4)

Because the olive tree symbolized the celestial component of the church, therefore the cherubim inside the Temple at Jerusalem were made of olive wood, and so, too, were the doors to the inner sanctuary, and the doorposts (1 Kings 6:23-33).

അടിക്കുറിപ്പുകൾ:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.