54. We can see from the following passages that circumcision represented purification from evils that are caused by strictly earthly love:

Circumcise your heart and take away the foreskin of your heart, so that my wrath will not break forth because of the ill will of your deeds. (Jeremiah 4:4)

Circumcise the foreskin of your heart and no longer stiffen your neck. (Deuteronomy 10:16)

To circumcise the heart or the foreskin of the heart is to purify ourselves from evils.

Conversely, then, being uncircumcised or having a foreskin refers to people who have not been purified from evils caused by strictly earthly love and who are therefore not devoted to caring, and since having a foreskin means being unclean at heart, it says that no one who is uncircumcised at heart or uncircumcised in the flesh is to enter the sanctuary (Ezekiel 44:9); that no uncircumcised person is to eat the Passover meal (Exodus 12:48); and that the uncircumcised are damned (Ezekiel 28:10; 31:18; 32:19).

83. 3. One's country is the neighbour according to its spiritual, moral, and civil good.

In everyone's idea his country is as it were one thing; and therefore all the laws, both those relating to justice and those relating to the structure of the state, are framed as it were for one man. His country, therefore, is as it were a man in compound form: it is, besides, called a body, in which the king is in the supreme position. Its good, which ought to be considered, is termed the public good and the common good. It is also said of the king that the people are in the body of his government.