ബൈബിൾ

 

Exodo 17

പഠനം

   

1 At ang buong kapisanan ng mga anak ni Israel ay naglakbay mula sa ilang ng Sin, sa kanilang paglalakbay ayon sa utos ng Panginoon, at humantong sa Rephidim: at walang tubig na mainom ang bayan.

2 Kaya't ang bayan ay nakipagtalo kay Moises, at nagsabi, Bigyan mo kami ng tubig na aming mainom. At sinabi ni Moises sa kanila, Bakit kayo nakikipagtalo sa akin? bakit ninyo tinutukso ang Panginoon?

3 At ang bayan ay nauhaw at inupasala ng bayan si Moises, at sinabi, Bakit mo kami isinampa rito mula sa Egipto, upang patayin mo kami sa uhaw, at ang aming mga anak, at ang aming kawan?

4 At si Moises ay dumaing sa Panginoon, na nagsasabi, Anong aking gagawin sa bayang ito? kulang na lamang batuhin nila ako.

5 At sinabi ng Panginoon kay Moises, Dumaan ka sa harap ng bayan, at ipagsama mo ang mga matanda sa Israel; at ang iyong tungkod na iyong ipinalo sa ilog, ay tangnan mo sa iyong kamay, at yumaon ka.

6 Narito, ako'y tatayo sa harap mo roon sa ibabaw ng bato sa Horeb; at iyong papaluin ang bato, at lalabasan ng tubig, upang ang bayan ay makainom. At gayon ginawa ni Moises sa paningin ng mga matanda sa Israel.

7 At tinawag nila ang pangalan ng dakong yaon, na Massah at Meribah, dahil sa pakikipagtalo ng mga anak ni Israel, at dahil sa kanilang tinukso ang Panginoon, na kanilang sinasabi, Ang Panginoon ba'y nasa gitna natin o wala?

8 Nang magkagayo'y dumating si Amalec, at nakipaglaban sa Israel sa Rephidim.

9 At sinabi ni Moises kay Josue, Ipili mo tayo ng mga lalake, at ikaw ay lumabas, lumaban ka kay Amalec; bukas ay tatayo ako sa taluktok ng burol, na aking tangan ang tungkod ng Dios sa aking kamay.

10 Gayon ginawa ni Josue, gaya ng sinabi ni Moises sa kaniya, at lumaban kay Amalec: at si Moises, si Aaron at si Hur ay sumampa sa taluktok ng burol.

11 At nangyari, pagka itinataas ni Moises ang kaniyang kamay, ay nananaig ang Israel: at pagka kaniyang ibinababa ang kaniyang kamay, ay nananaig si Amalec.

12 Datapuwa't ang mga kamay ni Moises ay nangalay; at sila'y kumuha ng isang bato, at inilagay sa ibaba, at kaniyang inupuan; at inalalayan ni Aaron at ni Hur ang kaniyang mga kamay, ang isa'y sa isang dako, at ang isa'y sa kabilang dako; at ang kaniyang mga kamay ay nalagi sa itaas hanggang sa paglubog ng araw.

13 At nilito ni Josue si Amalec, at ang kaniyang bayan, sa pamamagitan ng talim ng tabak.

14 At sinabi ng Panginoon kay Moises, Isulat mo ito na pinakaalaala sa isang aklat, at ipagbigay alam mo kay Josue na aking ipalilimot ang pagalaala kay Amalec sa silong ng langit.

15 At nagtayo si Moises ng isang dambana, at pinanganlang Jehovanissi.

16 At kaniyang sinabi, Isinumpa ng Panginoon: ang Panginoon ay makikipagdigma kay Amalec sa buong panahon ng lahi nito.

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #8560

ഈ ഭാഗം പഠിക്കുക

  
/ 10837  
  

8560. 'At the mouth of Jehovah' means in the Lord's providence. This is clear from the meaning of 'the mouth of Jehovah' as God's truth in accordance with which they were led; for 'the mouth of Jehovah' here is taken to mean Divine utterance and being led in accordance with it, which is providence. God's providence is different from any other kind of leading or guidance in that it constantly has in view what is eternal and is constantly leading to salvation. It does so through various states, sometimes joyful and at other times miserable; and though these are beyond the person's comprehension they all nevertheless make a contribution towards his life into eternity. These things are meant by 'travels at the mouth of Jehovah', 'Jehovah' in the Word being the Lord, see 1343, 1736, 2004, 2005, 2018, 2025, 2156 2329, 2447, 2921, 3023, 3035, 5041, 5663, 6281, 6303, 6905.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #2005

ഈ ഭാഗം പഠിക്കുക

  
/ 10837  
  

2005. 'Father' means that which comes from Him. This is clear from the meaning of 'father', dealt with in what has just gone before, namely this: Whatever came from the Father came from the Lord as well since They were one. The human being in every case receives that which is internal from the father and that which is external from the mother; or what amounts to the same, the soul itself is from the father, the body which clothes the soul from the mother. Body and soul nevertheless make one, for the soul goes with the body, and body with soul, and are therefore inseparable. The Lord's Internal came from the Father and so was the Father Himself. Hence the Lord's declaration that 'the Father is within Him', that 'I am in the Father and the Father is in Me', He who sees Me sees the Father', 'I and the Father are one', as is clear from the places quoted above. In the Old Testament Word as well He is called Father, as in Isaiah,

To us a Boy is born, to us a Son is given; and the government will be upon His shoulder, and His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6.

It is clear to anyone that 'the Boy' born to us, and 'the Son' given to us, is the Lord, who is named 'Father of Eternity'. In the same prophet,

You are our Father, for Abraham does not know us and Israel does not acknowledge us. You, O Jehovah, are our Father, our Redeemer; from eternity is Your name. Isaiah 63:16.

Here also it is the Lord who is called 'Jehovah our Father', for there is no other Redeemer. In Malachi,

Have we not all one Father? Has not one God created us? Malachi 2:10.

'Creating' stands for regenerating, as shown in Volume One, in 16, 88, 472. Furthermore throughout the Old Testament Word Jehovah is used to mean the Lord, for He it was that all the Church's religious ceremonies represented; and He it is to whom everything that the Word contains in the internal sense has reference.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.