8018. 'That Jehovah brought the children of Israel out of the land of Egypt' means that the Lord delivered those governed by the good of truth and guided by the truth of good from damnation. This is clear from the meaning of 'bringing out' as delivering; from the representation of 'the children of Israel' as those belonging to the spiritual Church, or what amounts to the same thing, those governed by the good of truth and guided by the truth of good, dealt with above in 7957, 8006; and from the meaning of 'the land of Egypt' as damnation. 'The land of Egypt' at this point means damnation because damnation is meant by the Egyptians' state at this time, 7766, 7778. The fact that the Lord delivered from damnation those belonging to the spiritual Church, that is, those governed by the good of truth and guided by the truth of good, see 6854, 6914, 7091 (end), 7828, 7932.

[2] Their deliverance by the Lord when He rose again is meant by the Lord's descent to the lower regions (ad inferos); ¹ and it was made plain by the raising of the dead from their tombs, described in Matthew,

And the tombs were opened, and many bodies of sleeping saints were raised; and coming out of their tombs after His resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.

Their coming out of tombs, their going into the holy city, and also their appearing to many took place to bear witness to the deliverance by the Lord of those who until then had been held back in spiritual captivity, and to the introduction of them into heaven, heaven being meant in the internal sense by 'the holy city'. This is why the expression 'the holy city' is used when in actual fact it was not a holy but a profane city, since the Lord Himself - who was represented in all the ritual observances of their Church and described in the Word existing among them, and so was the God of their Church - was treated by them in so cruel a manner.

[3] Much the same is meant by this in Daniel,

At that time Your people will be rescued, every one who is found written in the book. Finally, many of those sleeping in the dust of the earth will awake - these to eternal life, but the rest to reproaches and to eternal disgrace. Daniel 12:1-2.

And also by this in Ezekiel,

Prophesy and say, Thus said the Lord Jehovah, Behold, I will open your graves, and cause you to come up out of your graves, O My people, and I will bring you onto the land of Israel, in order that you may know that I am Jehovah when I open your graves and cause you to come up out of your graves, O My people. And I will put My spirit in you, in order that you may live, and I will place you on your own land, in order that you may know that I Jehovah have spoken it and done it, said Jehovah. Ezekiel 37:11-14.

'The land of Israel', which is the land of Canaan, is used to mean heaven, 8011. The words quoted here from the prophet describe the new creation or birth of a person, and also the vivifying by the Lord of those belonging to the spiritual Church.

അടിക്കുറിപ്പുകൾ:

7766. 'One more plague I will bring onto Pharaoh and onto Egypt' means the final stage of vastation, which is damnation. This is clear from the meaning of 'one more plague' as the last stage of vastation. It is evident from the explanation of what has gone before that the plagues brought onto Egypt meant consecutive states of vastation. The fact that the last stage is damnation - the damnation of faith separated from charity - will be evident from what is to follow; for the killing in Egypt of the firstborn means the damnation of that faith, 'death' being damnation and 'the firstborn' faith. Faith is said to be damned when matters of faith are used to support falsities and evils. When used in support of these, matters of faith go over to their side and become endorsements of them. This happens with those who separate faith from charity in both doctrine and life. But no faith in fact resides with them, only knowledge of such things as are matters of faith, though they call that knowledge faith. This is what one should understand by faith that is damned. Furthermore the people themselves in whom such matters of faith have been linked to falsities and evils end up in damnation after undergoing stages of vastation. Their damnation is made perceptible by the rotten and foul stink that emanates from them, worse than any emitted by those who have never subscribed to matters of faith. Their situation in particular is the same as that which arises in a general way. Generally, if an evil spirit approaches a heavenly community, where charity exists, its inhabitants smell plainly the foul stink emanating from him. They do so in particular situations in which such things as belong to heaven, that is, matters of faith, have co-existed in a person with such things as belong to hell. From all this it is now evident that 'one more plague which will be brought onto Pharaoh and onto Egypt' means the last stage of vastation, which is damnation. For 'Pharaoh' represents those who have been molesters, at this point those who are damned, and 'Egypt' means the natural mind, 5276, 5278, 5280, 5288, 5301, 6147, 6252.