15
hasta tanto que el SEÑOR haya dado reposo a vuestros hermanos como a vosotros, y que ellos también hereden la tierra que el SEÑOR vuestro Dios les da; y después volveréis vosotros a la tierra de vuestra herencia, y la heredaréis; la cual Moisés, siervo del SEÑOR, os ha dado, de este lado del Jordán hacia donde nace el sol.
901. 'The twenty-seventh day' means that which is holy. This is clear from what has been said above, for it is the composite number that is obtained when three is cubed - that is, three multiplied by three making nine, and nine multiplied by three again making twenty-seven. The predominant factor in this number therefore is three. This was how the most ancient people calculated numbers and by means of them meant nothing else than real things. That 'three' has the same meaning as seven becomes clear from what has been stated already just above. A hidden reason why it does so is that the Lord rose on the third day. The Lord's resurrection itself comprehends all that is holy, and the resurrection of all men. This was why in the Jewish Church this number became representative, and why in the Word it is a holy number. It is similar in heaven where no numbers are envisaged. Instead of three and seven they have a general holy idea of the resurrection and of the Coming of the Lord.
[2] That 'three' and 'seven' mean what is holy is clear from the following places in the Word: In Moses,
Anyone touching a dead body will be unclean for seven days. He shall purify himself on the third day, and on the seventh day he will be clean. And if he does not purify himself on the third day then he will not be clean on the seventh day. He who touches one pierced by the sword, or one dead, or a human bone, or a sepulchre will be unclean for seven days. The one who is clean shall sprinkle [with hyssop] over the unclean on the third day and on the seventh day; and on the seventh day he shall purify him, and he [the unclean] shall wash his clothes and bathe himself in water, and will be clean in the evening. Numbers 19:11, 11, 16, 19.
Quite clearly these requirements are representative, that is, things of an external nature meaning those that are internal. Take for example the fact that anyone was unclean who had touched one who had died, or one pierced [by the sword], or a human bone, or a sepulchre. Each of these objects means in the internal sense things that are a person's own, which are dead and unholy. So too with the requirement that he had to bathe himself in water and would be clean in the evening. And the third day and the seventh day were in like manner representative. They mean that which is holy because these were the days when he was to be purified and so be cleansed.
[3] The same usage occurs in the reference to the men coming back from the battle with the Midianites, who were told,
Camp outside the camp for seven days. Every one of you who has killed someone 1 and every one who has touched one slain 2 shall purify yourselves on the third day and on the seventh day. Numbers 31:19.
If this were just a ceremonial observance and the third and the seventh days were not representative and symbolical of that which is holy, that is, of purification, it would be something dead. It would be something without a cause and a cause without an end in view. That is, it would be like that which has been severed from its cause and its cause from its end in view; and so there would be nothing Divine about it at all. That the third day was representative of, and so symbolized, that which is holy, is quite clear from the Lord's coming down on Mount Sinai, concerning which event the following command was given, Jehovah said to Moses, Go to the people, and make them holy today and tomorrow, in order that they may wash their garments and be ready on the third day, for on the third day Jehovah will come down on Mount Sinai before the eyes of all the people. Exodus 19:10-11, 15-16.
[4] The same usage occurs in Joshua's crossing the Jordan on the third day,
Joshua commanded, Pass through the middle of the camp, and command the people saying, Prepare provisions for yourselves, for within three days you will be crossing this Jordan to go and take possession of the land. 'The crossing of the Jordan' represented the introduction of the children of Israel, that is, of the regenerate, into the Lord's kingdom, 'Joshua', who led them in, representing the Lord Himself. And this took place 'on the third day'. Because the third day, like the seventh, was holy it was stipulated that the third year should be a year of taking tithes 3 and in that year people should be holy in their conduct by performing charitable works, Deuteronomy 26:12 and following verses. 'Tithes' 3 represented remnants, which are holy because they are the Lord's alone. Jonah's presence in the belly of the fish for three days and three nights, Jonah 1:17, clearly represented the Lord's burial and His resurrection on the third day, Matthew 12:40.
[5] That 'three' means that which is holy is also clear in the Prophets, as in Hosea,
Jehovah will revive us after two days, on the third day He will raise us up that we may live before Him. Hosea 6:2.
Here too 'the third day' clearly stands for the Lord's Coming, and for His resurrection. In Zechariah,
It will happen in all the land that two parts in it will be cut off and breathe their last, and a third will be left in it. And I will lead the third part through fire, and I will refine them as one refines silver, and test them as one tests gold. Zechariah 13:8-9.
Here 'a third part' or three stands for that which is holy. A third embodies the same as three, and so does the third of a third, as in the present verse, for three is the cube root of twenty-seven.
അടിക്കുറിപ്പുകൾ:
1
Yahweh spoke to Moses, saying,
2
"Avenge the children of Israel for the Midianites. Afterward you shall be gathered to your people."
3
Moses spoke to the people, saying, "Arm men from among you for the war, that they may go against Midian, to execute Yahweh's vengeance on Midian.
4
Of every tribe one thousand, throughout all the tribes of Israel, you shall send to the war."
5
So there were delivered, out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.
6
Moses sent them, one thousand of every tribe, to the war, them and Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand.
7
They warred against Midian, as Yahweh commanded Moses; and they killed every male.
8
They killed the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they killed with the sword.
9
The children of Israel took captive the women of Midian and their little ones; and all their livestock, and all their flocks, and all their goods, they took for a prey.
10
All their cities in the places in which they lived, and all their encampments, they burnt with fire.
11
They took all the spoil, and all the prey, both of man and of animal.
12
They brought the captives, and the prey, and the spoil, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho.
13
Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them outside of the camp.
14
Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war.
15
Moses said to them, "Have you saved all the women alive?
16
Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against Yahweh in the matter of Peor, and so the plague was among the congregation of Yahweh.
17
Now therefore kill every male among the little ones, and kill every woman who has known man by lying with him.
18
But all the girls, who have not known man by lying with him, keep alive for yourselves.
19
"Encamp outside of the camp seven days: whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, you and your captives.
20
As to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, you shall purify yourselves."
21
Eleazar the priest said to the men of war who went to the battle, "This is the statute of the law which Yahweh has commanded Moses:
22
however the gold, and the silver, the brass, the iron, the tin, and the lead,
23
everything that may withstand the fire, you shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity: and all that doesn't withstand the fire you shall make to go through the water.
24
You shall wash your clothes on the seventh day, and you shall be clean; and afterward you shall come into the camp."
25
Yahweh spoke to Moses, saying,
26
"Take the sum of the prey that was taken, both of man and of animal, you, and Eleazar the priest, and the heads of the fathers' [houses] of the congregation;
27
and divide the prey into two parts: between the men skilled in war, who went out to battle, and all the congregation.
28
Levy a tribute to Yahweh of the men of war who went out to battle: one soul of five hundred, [both] of the persons, and of the cattle, and of the donkeys, and of the flocks:
29
take it of their half, and give it to Eleazar the priest, for Yahweh's wave offering.
30
Of the children of Israel's half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, [even] of all the livestock, and give them to the Levites, who perform the duty of the tabernacle of Yahweh."
31
Moses and Eleazar the priest did as Yahweh commanded Moses.
32
Now the prey, over and above the booty which the men of war took, was six hundred seventy-five thousand sheep,
33
and seventy-two thousand head of cattle,
34
and sixty-one thousand donkeys,
35
and thirty-two thousand persons in all, of the women who had not known man by lying with him.
36
The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep:
37
and Yahweh's tribute of the sheep was six hundred seventy-five.
38
The cattle were thirty-six thousand; of which Yahweh's tribute was seventy-two.
39
The donkeys were thirty thousand five hundred; of which Yahweh's tribute was sixty-one.
40
The persons were sixteen thousand; of whom Yahweh's tribute was thirty-two persons.
41
Moses gave the tribute, which was Yahweh's wave offering, to Eleazar the priest, as Yahweh commanded Moses.
42
Of the children of Israel's half, which Moses divided off from the men who warred
43
(now the congregation's half was three hundred thirty-seven thousand five hundred sheep,
44
and thirty-six thousand head of cattle,
45
and thirty thousand five hundred donkeys,
46
and sixteen thousand persons),
47
even of the children of Israel's half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of the tabernacle of Yahweh; as Yahweh commanded Moses.
48
The officers who were over the thousands of the army, the captains of thousands, and the captains of hundreds, came near to Moses;
49
and they said to Moses, "Your servants have taken the sum of the men of war who are under our command, and there lacks not one man of us.
50
We have brought Yahweh's offering, what every man has gotten, of jewels of gold, armlets, and bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before Yahweh."
51
Moses and Eleazar the priest took the gold of them, even all worked jewels.
52
All the gold of the wave offering that they offered up to Yahweh, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fifty shekels.
53
([For] the men of war had taken booty, every man for himself.)
54
Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the Tent of Meeting, for a memorial for the children of Israel before Yahweh.
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