ബൈബിൾ

 

Бытие 5

പഠനം

   

1 Вотъ родословіе Адама: со дня, въ который Богъ сотворилъ человјка, Онъ создалъ его по подобію Божію.

2 Мущину и женщину сотворилъ ихъ, и благословилъ ихъ и нарекъ имъ имя: человјкъ, въ день сотворенія ихъ.

3 И жилъ Адамъ сто тридцать лјтъ, и родилъ сына по подобію своему, по образу своему, и нарекъ ему имя: Сиѕъ.

4 И было дней Адама по рожденін Сиѕа восемь сотъ лјтъ, и родилъ онъ сыновъ и дочерей,

5 Всјхъ же дней жизни Адамовой было девять сотъ тридцать лјтъ, и онъ умеръ.

6 И жилъ Сиѕъ сто пять лјтъ, и родилъ Эноса.

7 И жилъ Сиѕъ по рожденіи Эноса восемъ сотъ семь лјтъ и родилъ сыновъ и дочерей.

8 Всјхъ же дней Сиѕовыхъ было девятьсотъ двјнадцать лјтъ, и онъ умеръ.

9 И жилъ Эносъ девяносто лјтъ, и родилъ Каинана.

10 И жилъ Эносъ по рожденіи Каинана восемъ сотъ пятнадцать лјтъ и родилъ сыновъ и дочерей.

11 Всјхъ же дней Эноса было девять сотъ пять лјтъ и онъ умеръ.

12 И жилъ Каинанъ семьдесятъ лјтъ, и родилъ Малелеила.

13 И жилъ Каинанъ по рожденіи Малелеила восемь сотъ сорокъ лјтъ и родилъ сыновъ и дочерей.

14 Всјхъ же дней Каинана было девять сотъ десять лјтъ и онъ умеръ.

15 И жилъ Малелеилъ шестьдесятъ лјтъ; и родилъ Іареда.

16 И жилъ Малелеилъ по рожденіи Іареда восемь сотъ тридцать лјтъ, и родилъ сыновъ и дочерей.

17 Всјхъ же дней Малелеила было восемь сотъ девяносто пять лјтъ и онъ умеръ.

18 И жилъ Іаредъ сто шестьдесятъ два года, и родилъ Эноха.

19 И жилъ Іаредъ по рожденіи Эноха восемъ сотъ лјтъ, и родилъ сыновъ и дочерей.

20 Всјхъ же дней Іареда было девять сотъ шестьдесятъ два года; и онъ умеръ.

21 И жилъ Энохъ шестьдесятъ пять лјтъ, и родилъ Маѕусала.

22 И ходилъ Энохъ съ Богомъ, по рожденіи Маѕусала, триста лјтъ, и родилъ сыновъ и дочерей.

23 Всјхъ же лјтъ Эноха было триста шестьдесятъ пять лјтъ.

24 И ходилъ Энохъ съ Богомъ; и не стало его, потому что Богъ взялъ его.

25 И жилъ Маѕусалъ сто восемьдесятъ семь лјтъ; и родилъ Ламеха.

26 И жилъ Маѕусалъ по рожденіи Ламеха семь сотъ восемьдесятъ два года, и роділъ сыновъ и дочерей.

27 Всјхъ же дней Маѕусала было девять сотъ шестьдесятъ девять лјтъ, и онъ умеръ.

28 И жилъ Ламехъ сто восемьдесятъ два года, и родилъ сына.

29 И нарекъ ему имя: Ной, сказавь: онъ облегчитъ насъ отъ работы нашей и отъ изнуренія рукъ нашихъ при воздјлыванія земли, которую проклялъ Іегова.

30 И жилъ Ламехъ по рожденіи Ноя пять сотъ девяносто пять лјтъ, и родилъ сыновъ и дочерей.

31 Всјхъ же дней Ламеха было семь сотъ семьдесятъ семь лјтъ; и онъ умеръ.

32 И было Ною пять сотъ лјтъ отъ рожденія, и родилъ Ной Сима, Хама и Іафета.

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #409

ഈ ഭാഗം പഠിക്കുക

  
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409. The same applied to the heresy called Cain, which was vastated with the passage of time, for it did, it is true, acknowledge love, yet it made faith the chief thing and set it above love. The heresies descending from Cain however gradually strayed even from this, and Lamech, who was the sixth in the line, went so far as to reject faith altogether. At this point new light or the morning began to dawn, and a new Church came into being which is here called 'Adah and Zillah', the names of the wives of Lamech. They are called the wives of Lamech, who was devoid of any faith, just as the internal and external Church among the Jews, who were also devoid of any faith, are in the Word called wives. The same was also represented by Leah and Rachel, Jacob's two wives, Leah representing the external Church and Rachel the internal. These Churches, seemingly two, are nevertheless one, for a Church that is purely external or representative and lacks the internal is something completely idolatrous or dead, but the internal Church and the external together constitute one and the same Church, as Adah and Zillah do here. But because, like Lamech, Jacob, that is, the descendants of Jacob, were totally devoid of faith, the Church could not continue with them. Instead it was transferred to gentiles whose lives were not contrary to faith but were without knowledge. Rarely, if ever, does a Church remain with people who, once vastated, are in possession of truths. Instead it is transferred to those who know absolutely nothing about such truths, for such people embrace faith far more easily than the former do.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

ബൈബിൾ

 

Genesis 4:25

പഠനം

       

25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.