ബൈബിൾ

 

Jonah 2

പഠനം

   

1 και-C προςτασσω-VAI-AAI3S κυριος-N2--NSM κητος-N3E-DSN μεγας-A1--DSN καταπινω-VB--AAN ο- A--ASM *ιωνας-N1T-ASM και-C ειμι-V9--IAI3S *ιωνας-N1T-NSM εν-P ο- A--DSF κοιλια-N1A-DSF ο- A--GSN κητος-N3E-GSN τρεις-A3--APF ημερα-N1A-APF και-C τρεις-A3--APF νυξ-N3--APF

2 και-C προςευχομαι-VAI-AMI3S *ιωνας-N1T-NSM προς-P κυριος-N2--ASM ο- A--ASM θεος-N2--ASM αυτος- D--GSM εκ-P ο- A--GSF κοιλια-N1A-GSF ο- A--GSN κητος-N3E-GSN

3 και-C ειπον-VBI-AAI3S βοαω-VAI-AAI1S εν-P θλιψις-N3I-DSF εγω- P--GS προς-P κυριος-N2--ASM ο- A--ASM θεος-N2--ASM εγω- P--GS και-C ειςακουω-VAI-AAI3S εγω- P--GS εκ-P κοιλια-N1A-GSF αδης-N1M-GSM κραυγη-N1--GSF εγω- P--GS ακουω-VAI-AAI2S φωνη-N1--GSF εγω- P--GS

4 αποριπτω-VAI-AAI2S εγω- P--AS εις-P βαθος-N3E-APN καρδια-N1A-GSF θαλασσα-N1S-GSF και-C ποταμος-N2--NPM εγω- P--AS κυκλοω-VAI-AAI3P πας-A3--NPM ο- A--NPM μετεωρισμος-N2--NPM συ- P--GS και-C ο- A--NPN κυμα-N3M-NPN συ- P--GS επι-P εγω- P--AS διαερχομαι-VBI-AAI3P

5 και-C εγω- P--NS ειπον-VAI-AAI1S αποωθεω-VM--XPI1S εκ-P οφθαλμος-N2--GPM συ- P--GS αρα-X προςτιθημι-VF--FAI1S ο- A--GSN επιβλεπω-VA--AAN προς-P ο- A--ASM ναος-N2--ASM ο- A--ASM αγιος-A1A-ASM συ- P--GS

6 περιχεω-VCI-API3S υδωρ-N3--NSN εγω- P--DS εως-P ψυχη-N1--GSF αβυσσος-N2--NSF κυκλοω-VAI-AAI3S εγω- P--AS εσχατος-A1--NSF δυω-VBI-AAI3S ο- A--NSF κεφαλη-N1--NSF εγω- P--GS εις-P σχισμη-N1--APF ορος-N3E-GPN

7 καταβαινω-VZI-AAI1S εις-P γη-N1--ASF ος- --GSF ο- A--NPM μοχλος-N2--NPM αυτος- D--GSF κατοχος-A1B-NPM αιωνιος-A1B-NPM και-C αναβαινω-VZ--AAD3S φθορα-N1A-NSF ζωη-N1--GSF εγω- P--GS κυριος-N2--VSM ο- A--NSM θεος-N2--NSM εγω- P--GS

8 εν-P ο- A--DSN εκλειπω-V1--PAN απο-P εγω- P--GS ο- A--ASF ψυχη-N1--ASF εγω- P--GS ο- A--GSM κυριος-N2--GSM μιμνησκω-VSI-API1S και-C ερχομαι-VB--AAO3S προς-P συ- P--AS ο- A--NSF προσευχη-N1--NSF εγω- P--GS εις-P ναος-N2--ASM αγιος-A1A-ASM συ- P--GS

9 φυλασσω-V1--PMPNPM ματαιος-A1A-APN και-C ψευδης-A3H-APN ελεος-N3E-ASN αυτος- D--GPM εν καταλειπω-VBI-AAI3P

10 εγω- P--NS δε-X μετα-P φωνη-N1--GSF αινεσις-N3I-GSF και-C εξομολογησις-N3I-GSF θυω-VF--FAI1S συ- P--DS οσος-A1--APN ευχομαι-VAI-AMI1S αποδιδωμι-VF--FAI1S συ- P--DS σωτηριον-N2N-GSN ο- A--DSM κυριος-N2--DSM

11 και-C προςτασσω-VZI-AAI3S ο- A--DSN κητος-N3E-DSN και-C εκβαλλω-VBI-AAI3S ο- A--ASM *ιωνας-N1T-ASM επι-P ο- A--ASF ξηρος-A1A-ASF

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #8278

ഈ ഭാഗം പഠിക്കുക

  
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8278. 'The depths have covered them' means that falsities resulting from evil desires have overwhelmed them. This is clear from the meaning of 'the depths' as falsities which exist as a result of evil desires. In the Word 'depths' is used to mean waters and large amounts of waters in deep places, 'waters' in the good sense meaning truths and in the contrary sense falsities, 739, 790, 2702, 3058, 3424, 4976, 5668, and deep places' meaning the hells. So it is that 'depths' means falsities resulting from evil desires, as well as meaning the hells. The fact that 'depths' is used in the Word to mean waters in deep places and to mean large amounts of waters is clear in Ezekiel,

The waters caused the cedar to grow, the depth made it high, so that it went with its rivers around the place of its planting, and he sent out his lines of water to all the trees of the field. Ezekiel 31:4.

In David,

He split the rocks in the wilderness, and caused them to drink the great depths. He brought streams out of the rock and caused waters to descend as streams. Psalms 78:15-16.

In Moses,

... a good land, a land of rivers of water, springs, and depths gushing out of valley and mountain. Deuteronomy 8:7.

In these places 'depths' stands for waters in large amounts; and waters in large amounts or 'depths' stands for the truths of faith in abundance. 'Causing them to drink great depths from the rock' stands for the truths of faith never failing, for 'rock' is faith derived from the Lord, thus the Lord in respect of faith. 'Depths gushing out of valley and mountain' stands for the truths of faith coming out of love. This also explains why the blessings of Joseph included the blessings of the deep Lying beneath, Genesis 49:25; Deuteronomy 33:13

[2] The fact that 'the depths' 1 means falsities resulting from evil desires as well as meaning the hells is clear in Isaiah,

Awake as in the days of antiquity, the generations of long ago. Do You not dry up the sea, the waters of the great deep, and make the deep places of the sea a road, in order that the redeemed may go across? Isaiah 51:9-11.

In the same prophet,

... Jehovah who divided the waters before them, who led them through the depths; as a horse in the wilderness they did not stumble. Isaiah 63:12-14.

In Ezekiel,

Thus said the Lord Jehovih, When I make you a city laid desolate, like the cities that are not inhabited, when I shall cause the deep to come up against you, and many waters have covered you ... Ezekiel 26:19.

In John,

I saw a star that had fallen from heaven to earth. To him was given the key of the pit of the abyss; and he opened the pit of the abyss. Revelation 9:1-2, 11.

In the same author,

The beast that comes up from the abyss will make 2 war with them. Revelation 11:7.

Yet again in the same author,

The beast that you saw was, and is not, and will come up out of the abyss and go away to perdition. Revelation 17:8.

In these places 'the depths', 'the deep', or 'the abyss' stands for the hells, and so also for the falsities resulting from evil desires, since these desires exist in the hells and constitute them.

[3] Since these things are meant by 'the depths', temptations are also meant by them, for temptations are brought about by falsities and evils which the hells have introduced. This further meaning occurs in Jonah,

The waters surrounded me, even to [my] soul, the deep closed around me. Jonah 2:5. In David,

Deep is calling to deep at the noise of Your waterspouts; all Your breakers and Your waves have passed over me. Psalms 42:7.

You who have shown me many severe troubles, 3 turn back and revive me, and cause me to turn back and come up from the depths of the earth. Psalms 71:20.

അടിക്കുറിപ്പുകൾ:

1. In the quotations that follow the same Latin word is rendered variously - the depths, the deep, or the abyss.

2. Reading faciet (will make), which Swedenborg has in his rough draft and also in another place where he quotes this verse, for fecit (has made)

3. literally, many and evil distresses

  
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Thanks to the Swedenborg Society for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #739

ഈ ഭാഗം പഠിക്കുക

  
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739. 'A flood of waters' means the onset of temptation. This is clear from the fact that the temptation dealt with here regards things of the understanding, which temptation, as has been stated, comes first and is mild. Consequently it is called 'a flood of waters' and not simply a flood, as in verse 17 below. For the primary meaning of 'waters' is man's spiritual things, matters of faith in the understanding, and also their opposites, which are falsities, as may be confirmed from so many places in the Word.

[2] That a flood of waters or a deluge means temptation is clear from what has been shown in the preliminary section of this chapter, 1 and also in Ezekiel,

Thus said the Lord Jehovah, I will make a stormy wind 2 break out in My wrath, and there will be a deluging rain in My anger, and hailstones in rage to consume it, so that I may break down the wall you daub with whitewash. Ezekiel 13:11, 13-14.

Here 'stormy wind 2 and 'deluging rain' stand for the desolation of falsity, 'a wall daubed with whitewash' for a fabrication which looks like the truth. In Isaiah,

Jehovah God is a shelter from the deluge, a shade from the heat, for the spirit of violent men is like a deluge against a wall. Isaiah 25:4.

Here 'deluge' stands for temptation as regards things of the understanding, which is quite different from temptation as regards things of the will, which is called 'heat'.

[3] In the same prophet,

Behold, the Lord has one who is mighty and strong, like a deluge of hail, a destroying tempest, like a deluge of mighty overflowing waters. Isaiah 28:2.

This describes degrees of temptation. In the same prophet, When you pass through the waters I will be with you; and through the rivers, they will not deluge you. When you go through fire you will not be burned, and the flame will not consume you. Isaiah 43:2.

Here 'waters' and 'rivers' stand for falsities and delusions,' fire' and 'flame' for evils and evil desires. In David,

Therefore everyone who is holy will pray to You at a time of discovering. In the deluge of many waters they will not reach him. You are a hiding-place for me, You will save me from distress. Psalms 32:6-7.

Here 'deluge of waters' stands for temptation, which is also called a flood in the same author,

Jehovah sits over the flood; and Jehovah sits as King for ever. Psalms 29:10.

These quotations and those given in the preliminary section of this chapter 1 show that a flood or deluge of waters means nothing other than temptations and vastations, even though according to the custom of the most ancient people the description is of historical events.

അടിക്കുറിപ്പുകൾ:

1. i.e. in 705

2. literally, spirit or breath of storms

  
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Thanks to the Swedenborg Society for the permission to use this translation.