19
οιδα-VXI-YAI3S γαρ-X οτι-C συντασσω-VF--FAI3S ο-
A--DPM υιος-N2--DPM αυτος-
D--GSM και-C ο-
A--DSM οικος-N2--DSM αυτος-
D--GSM μετα-P αυτος-
D--ASM και-C φυλασσω-VF--FAI3P ο-
A--APF οδος-N2--APF κυριος-N2--GSM ποιεω-V2--PAN δικαιοσυνη-N1--ASF και-C κρισις-N3I-ASF οπως-C αν-X επιαγω-VB--AAS3S κυριος-N2--NSM επι-P *αβρααμ-N---ASM πας-A3--APN οσος-A1--APN λαλεω-VAI-AAI3S προς-P αυτος-
D--ASM
2207. Wherefore did Sarah laugh? That this signifies the thought of rational truth from its affection, is evident from the signification of “laughing,” or of “laughter,” as being the affection which is of truth (spoken of above, n. 2072); and from the representation of Sarah as being rational truth (concerning which several times before in this chapter). This interrogation involves that the Lord perceived that in His rational there was still what was human.
നൽകുക:
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