ബൈബിൾ

 

Ezekiel 43

പഠനം

   

1 και-C αγω-VBI-AAI3S εγω- P--AS επι-P ο- A--ASF πυλη-N1--ASF ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C εκαγω-VBI-AAI3S εγω- P--AS

2 και-C ιδου-I δοξα-N1S-NSF θεος-N2--GSM *ισραηλ-N---GSM αρχω-V1I-IMI3S κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF προς-P ανατολη-N1--APF και-C φωνη-N1--NSF ο- A--GSF παρεμβολη-N1--GSF ως-C φωνη-N1--NSF διπλασιαζω-V1--PAPGPN πολυς-A1--GPN και-C ο- A--NSF γη-N1--NSF εκλαμπω-V1I-IAI3S ως-C φεγγος-N3E-NSN απο-P ο- A--GSF δοξα-N1S-GSF κυκλοθεν-D

3 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF οραω-VBI-AAI1S κατα-P ο- A--ASF ορασις-N3I-ASF ος- --ASF οραω-VBI-AAI1S οτε-D ειςπορευομαι-V1I-IMI1S ο- A--GSN χριω-VA--AAN ο- A--ASF πολις-N3I-ASF και-C ο- A--NSF ορασις-N3I-NSF ο- A--GSN αρμα-N3M-GSN ος- --GSN οραω-VBI-AAI1S κατα-P ο- A--ASF ορασις-N3I-ASF ος- --ASF οραω-VBI-AAI1S επι-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM *χοβαρ-N---GS και-C πιπτω-V1--PAI1S επι-P προσωπον-N2N-ASN εγω- P--GS

4 και-C δοξα-N1S-NSF κυριος-N2--GSM ειςερχομαι-VBI-AAI3S εις-P ο- A--ASM οικος-N2--ASM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF βλεπω-V1--PAPGSF κατα-P ανατολη-N1--APF

5 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εσωτερος-A1A-ASF και-C ιδου-I πληρης-A3H-NSM δοξα-N1S-GSF κυριος-N2--GSM ο- A--NSM οικος-N2--NSM

6 και-C ιστημι-VHI-AAI1S και-C ιδου-I φωνη-N1--NSF εκ-P ο- A--GSM οικος-N2--GSM λαλεω-V2--PAPGSM προς-P εγω- P--AS και-C ο- A--NSM ανηρ-N3--NSM ιστημι-VXI-YAI3S εχω-V1--PMPNSM εγω- P--GS

7 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS οραω-VX--XAI2S υιος-N2--VSM ανθρωπος-N2--GSM ο- A--ASM τοπος-N2--ASM ο- A--GSM θρονος-N2--GSM εγω- P--GS και-C ο- A--ASM τοπος-N2--ASM ο- A--GSN ιχνος-N3E-GSN ο- A--GPM πους-N3D-GPM εγω- P--GS εν-P ος- --DPM κατασκηνοω-VF--FAI3S ο- A--NSN ονομα-N3M-NSN εγω- P--GS εν-P μεσος-A1--DSM οικος-N2--GSM *ισραηλ-N---GSM ο- A--ASM αιων-N3W-ASM και-C ου-D βεβηλοω-VF--FAI3P ουκετι-D οικος-N2--NSM *ισραηλ-N---GSM ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS αυτος- D--NPM και-C ο- A--NPM ηγεομαι-V2--PMPNPM αυτος- D--GPM εν-P ο- A--DSF πορνεια-N1A-DSF αυτος- D--GPM και-C εν-P ο- A--DPM φονος-N2--DPM ο- A--GPM ηγεομαι-V2--PMPGPM εν-P μεσος-A1--DSM αυτος- D--GPM

8 εν-P ο- A--DSN τιθημι-V7--PAN αυτος- D--APM ο- A--ASN προθυρον-N2N-ASN εγω- P--GS εν-P ο- A--DPN προθυρον-N2N-DPN αυτος- D--GPM και-C ο- A--APF φλια-N1A-APF εγω- P--GS εχω-V1--PMPAPF ο- A--GPF φλια-N1A-GPF αυτος- D--GPM και-C διδωμι-VAI-AAI3P ο- A--ASM τοιχος-N2--ASM εγω- P--GS ως-C συνεχω-V1--PMPASM εγω- P--GS και-C αυτος- D--GPM και-C βεβηλοω-VAI-AAI3P ο- A--ASN ονομα-N3M-ASN ο- A--ASN αγιος-A1A-ASN εγω- P--GS εν-P ο- A--DPF ανομια-N1A-DPF αυτος- D--GPM ος- --DPF ποιεω-V2I-IAI3P και-C εκτριβω-VAI-AAI1S αυτος- D--APM εν-P θυμος-N2--DSM εγω- P--GS και-C εν-P φονος-N2--DSM

9 και-C νυν-D αποωθεω-VA--AMD3P ο- A--ASF πορνεια-N1A-ASF αυτος- D--GPM και-C ο- A--APM φονος-N2--APM ο- A--GPM ηγεομαι-V2--PMPGPM αυτος- D--GPM απο-P εγω- P--GS και-C κατασκηνοω-VF--FAI1S εν-P μεσος-A1--DSM αυτος- D--GPM ο- A--ASM αιων-N3W-ASM

10 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM δεικνυω-VA--AAD2S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM ο- A--ASM οικος-N2--ASM και-C κοπαζω-VF--FAI3P απο-P ο- A--GPF αμαρτια-N1A-GPF αυτος- D--GPM και-C ο- A--ASF ορασις-N3I-ASF αυτος- D--GSM και-C ο- A--ASF διαταξις-N3I-ASF αυτος- D--GSM

11 και-C αυτος- D--NPM λαμβανω-VF--FMI3P ο- A--ASF κολασις-N3I-ASF αυτος- D--GPM περι-P πας-A3--GPM ος- --GPM ποιεω-VAI-AAI3P και-C διαγραφω-VF--FAI2S ο- A--ASM οικος-N2--ASM και-C ο- A--APF εξοδος-N2--APF αυτος- D--GSM και-C ο- A--ASF υποστασις-N3I-ASF αυτος- D--GSM και-C πας-A3--APN ο- A--APN προσταγμα-N3M-APN αυτος- D--GSM και-C πας-A3--APN ο- A--APN νομιμος-A1--APN αυτος- D--GSM γνωριζω-VF2-FAI2S αυτος- D--DPM και-C διαγραφω-VF--FAI2S εναντιον-P αυτος- D--GPM και-C φυλασσω-VF--FMI3P πας-A3--APN ο- A--APN δικαιωμα-N3M-APN εγω- P--GS και-C πας-A3--APN ο- A--APN προσταγμα-N3M-APN εγω- P--GS και-C ποιεω-VF--FAI3P αυτος- D--APN

12 και-C ο- A--ASF διαγραφη-N1--ASF ο- A--GSM οικος-N2--GSM επι-P ο- A--GSF κορυφη-N1--GSF ο- A--GSN ορος-N3E-GSN πας-A3--APN ο- A--APN οριον-N2N-APN αυτος- D--GSM κυκλοθεν-D αγιος-A1A-APN αγιος-A1A-GPN

13 και-C ουτος- D--NPN ο- A--NPN μετρον-N2N-NPN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P πηχυς-N3U-DSM ο- A--GSM πηχυς-N3U-GSM και-C παλαιστη-N1--GSF κολπωμα-N3M-NSN βαθος-N3E-NSN επι-P πηχυς-N3U-ASM και-C πηχυς-N3U-NSM ο- A--NSN ευρος-N3E-NSN και-C γεισος-N3E-NSN επι-P ο- A--ASN χειλος-N3E-ASN αυτος- D--GSM κυκλοθεν-D σπιθαμη-N1--GSF και-C ουτος- D--NSN ο- A--NSN υψος-N3E-NSN ο- A--GSN θυσιαστηριον-N2N-GSN

14 εκ-P βαθος-N3E-GSN ο- A--GSF αρχη-N1--GSF ο- A--GSN κοιλωμα-N3M-GSN αυτος- D--GSM προς-P ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN μεγας-A1P-ASN ο- A--ASN υποκατωθεν-D πηχυς-N3V-DPM δυο-M και-C ο- A--ASN ευρος-N3E-ASN πηχυς-N3U-GSM και-C απο-P ο- A--GSN ιλαστηριον-N2N-GSN ο- A--GSN μικρος-A1A-GSN επι-P ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN μεγας-A1P-ASN πηχυς-N3U-NPM τεσσαρες-A3--NPM και-C ευρος-N3E-NSN πηχυς-N3U-NSN

15 και-C ο- A--ASN αριηλ-N---ASN πηχυς-N3V-DPM τεσσαρες-A3--GPM και-C απο-P ο- A--GSN αριηλ-N---GSN και-C υπερανω-D ο- A--GPN κερας-N3T-GPN πηχυς-N3U-NSM

16 και-C ο- A--ASN αριηλ-N---ASN πηχυς-N3V-DPM δωδεκα-M μηκος-N3E-GSN επι-P πηχυς-N3U-APM δωδεκα-M πλατος-N3E-GSN τετραγωνος-A1B-ASM επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN αυτος- D--GSM

17 και-C ο- A--ASN ιλαστηριον-N2N-ASN πηχυς-N3V-DPM δεκα-M τεσσαρες-A3--GPM ο- A--ASN μηκος-N3E-ASN επι-P πηχυς-N3U-APM δεκα-M τεσσαρες-A3--APM ο- A--ASN ευρος-N3E-ASN επι-P τεσσαρες-A3--ASM μερος-N3E-APN αυτος- D--GSM και-C ο- A--ASN γεισος-N3E-ASN αυτος- D--DSM κυκλοθεν-D κυκλοω-V4--PMPASN αυτος- D--DSM ημισυς-A3U-ASN πηχυς-N3U-GSM και-C ο- A--ASN κυκλωμα-N3M-ASN αυτος- D--GSM πηχυς-N3U-NSM κυκλοθεν-D και-C ο- A--NPM κλιμακτηρ-N3H-NPM αυτος- D--GSM βλεπω-V1--PAPNPM κατα-P ανατολη-N1--APF

18 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM ουτος- D--NPN ο- A--NPN προσταγμα-N3M-NPN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P ημερα-N1A-DSF ποιησις-N3I-GSF αυτος- D--GSM ο- A--GSN αναφερω-V1--PAN επι-P αυτος- D--GSM ολοκαυτωμα-N3M-APN και-C προςχεω-V1--PAN προς-P αυτος- D--ASN αιμα-N3M-ASN

19 και-C διδωμι-VF--FAI2S ο- A--DPM ιερευς-N3V-DPM ο- A--DPM *λευιτης-N1M-DPM ο- A--DPM εκ-P ο- A--GSN σπερμα-N3M-GSN *σαδδουκ-N---GSM ο- A--DPM εγγιζω-V1--PAPDPM προς-P εγω- P--AS λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GSN λειτουργεω-V2--PAN εγω- P--DS μοσχος-N2--ASM εκ-P βους-N3--GPM περι-P αμαρτια-N1A-GSF

20 και-C λαμβανω-VF--FMI3P εκ-P ο- A--GSN αιμα-N3M-GSN αυτος- D--GSM και-C επιτιθημι-VF--FAI3P επι-P ο- A--APN τεσσαρες-A3--APN κερας-N3T-APN ο- A--GSN θυσιαστηριον-N2N-GSN και-C επι-P ο- A--APF τεσσαρες-A3--APF γωνια-N1A-APF ο- A--GSN ιλαστηριον-N2N-GSN και-C επι-P ο- A--ASF βασις-N3I-ASF κυκλος-N2--DSM και-C εκιλασκομαι-VF--FMI3P αυτος- D--ASN

21 και-C λαμβανω-VF--FMI3P ο- A--ASM μοσχος-N2--ASM ο- A--ASM περι-P αμαρτια-N1A-GSF και-C κατακαιω-VC--FPI3S εν-P ο- A--DSM αποχωριζω-VT--XMPDSM ο- A--GSM οικος-N2--GSM εξωθεν-D ο- A--GPM αγιος-A1A-GPM

22 και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF δευτερος-A1A-DSF λαμβανω-VF--FMI3P εριφος-N2--APM δυο-M αιξ-N3G-GPM αμωμος-A1B-APM υπερ-P αμαρτια-N1A-APF και-C εκιλασκομαι-VF--FMI3P ο- A--ASN θυσιαστηριον-N2N-ASN καθοτι-D εκιλασκομαι-VAI-AMI3P εν-P ο- A--DSM μοσχος-N2--DSM

23 και-C μετα-P ο- A--ASN συντελεω-VA--AAN συ- P--AS ο- A--ASM εξιλασμος-N2--ASM προςφερω-VF--FAI3P μοσχος-N2--ASM εκ-P βους-N3--GPM αμωμος-A1B-ASM και-C κριος-N2--ASM εκ-P προβατον-N2N-GPN αμωμος-A1B-ASM

24 και-C προςφερω-VF--FAI2P εναντιον-P κυριος-N2--GSM και-C επιριπτω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM επι-P αυτος- D--APN αλς-N3--ASM και-C αναφερω-VF--FAI3P αυτος- D--APN ολοκαυτωμα-N3M-APN ο- A--DSM κυριος-N2--DSM

25 επτα-M ημερα-N1A-APF ποιεω-VF--FAI2S εριφος-N2--ASM υπερ-P αμαρτια-N1A-APF κατα-P ημερα-N1A-ASF και-C μοσχος-N2--ASM εκ-P βους-N3--GPM και-C κριος-N2--ASM εκ-P προβατον-N2N-GPN αμωμος-A1B-APN ποιεω-VF--FAI3P

26 επτα-M ημερα-N1A-APF και-C εκιλασκομαι-VF--FMI3P ο- A--ASN θυσιαστηριον-N2N-ASN και-C καθαριζω-VF2-FAI3P αυτος- D--ASN και-C πιμπλημι-VF--FAI3P χειρ-N3--APF αυτος- D--GPM

27 και-C ειμι-VF--FMI3S απο-P ο- A--GSF ημερα-N1A-GSF ο- A--GSF ογδοος-A1--GSF και-C επεκεινα-D ποιεω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--APN ολοκαυτωμα-N3M-APN συ- P--GP και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN συ- P--GP και-C προςδεχομαι-VF--FMI1S συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Apocalypse Revealed #36

ഈ ഭാഗം പഠിക്കുക

  
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36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.

"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.

Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.

When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.

These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.

[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,

The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)

He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).

[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.

[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.

The reality of this is something I can attest to from many years' experience.

The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).

Abraham was in a like state when he saw the three angels and spoke with them. 1

So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,

"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)

As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.

അടിക്കുറിപ്പുകൾ:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

ബൈബിൾ

 

Ezekiel 47

പഠനം

   

1 He brought me back to the door of the house; and behold, waters issued out from under the threshold of the house eastward; (for the forefront of the house was toward the east;) and the waters came down from under, from the right side of the house, on the south of the altar.

2 Then he brought me out by the way of the gate northward, and led me round by the way outside to the outer gate, by the way of [the gate] that looks toward the east; and behold, there ran out waters on the right side.

3 When the man went forth eastward with the line in his hand, he measured one thousand cubits, and he caused me to pass through the waters, waters that were to the ankles.

4 Again he measured one thousand, and caused me to pass through the waters, waters that were to the knees. Again he measured one thousand, and caused me to pass through [the waters], waters that were to the waist.

5 Afterward he measured one thousand; [and it was] a river that I could not pass through; for the waters were risen, waters to swim in, a river that could not be passed through.

6 He said to me, Son of man, have you seen [this]? Then he brought me, and caused me to return to the bank of the river.

7 Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other.

8 Then he said to me, These waters issue forth toward the eastern region, and shall go down into the Arabah; and they shall go toward the sea; into the sea [shall the waters go] which were made to issue forth; and the waters shall be healed.

9 It shall happen, that every living creature which swarms, in every place where the rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come there, and [the waters of the sea] shall be healed, and everything shall live wherever the river comes.

10 It shall happen, that fishermen shall stand by it: from En Gedi even to En Eglaim shall be a place for the spreading of nets; their fish shall be after their kinds, as the fish of the great sea, exceeding many.

11 But the miry places of it, and its marshes, shall not be healed; they shall be given up to salt.

12 By the river on its bank, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall its fruit fail: it shall bring forth new fruit every month, because its waters issue out of the sanctuary; and its fruit shall be for food, and its leaf for healing.

13 Thus says the Lord Yahweh: This shall be the border, by which you shall divide the land for inheritance according to the twelve tribes of Israel: Joseph [shall have two] portions.

14 You shall inherit it, one as well as another; for I swore to give it to your fathers: and this land shall fall to you for inheritance.

15 This shall be the border of the land: On the north side, from the great sea, by the way of Hethlon, to the entrance of Zedad;

16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer Hatticon, which is by the border of Hauran.

17 The border from the sea, shall be Hazar Enon at the border of Damascus; and on the north northward is the border of Hamath. This is the north side.

18 The east side, between Hauran and Damascus and Gilead, and the land of Israel, shall be the Jordan; from the [north] border to the east sea you shall measure. This is the east side.

19 The south side southward shall be from Tamar as far as the waters of Meriboth Kadesh, to the brook [of Egypt], to the great sea. This is the south side southward.

20 The west side shall be the great sea, from the [south] border as far as over against the entrance of Hamath. This is the west side.

21 So you shall divide this land to you according to the tribes of Israel.

22 It shall happen, that you shall divide it by lot for an inheritance to you and to the aliens who live among you, who shall father children among you; and they shall be to you as the native-born among the children of Israel; they shall have inheritance with you among the tribes of Israel.

23 It shall happen, that in what tribe the stranger lives, there you shall give him his inheritance, says the Lord Yahweh.