7720. Verses 24-end And Pharaoh called Moses, and said, Go, serve Jehovah; only your flocks and your herds will stay behind. Your little children also will go with you. And Moses said, You must also give into our hand sacrifices and burnt offerings, and we must make them to Jehovah our God. And our livestock also must go with us; not a hoof shall be left behind, for we must take some of them to serve Jehovah our God, and we ourselves do not know what we must serve Jehovah with until we get there. And Jehovah made Pharaoh's heart unyielding, and he would not send them away. And Pharaoh said to him, Go away from me; take care not to see my face again. For on the day you see my face you will die. And Moses said, Rightly have you spoken; I will not see your face again.

'And Pharaoh called Moses' means the presence of the law of God. 'And said, Go, serve Jehovah' means that they are to be left alone in order that they may worship the Lord their God. 'Only your flocks and your herds will stay behind' means but not from good. 'Your little children also will go with you' means that [they may worship Him] from truth. 'And Moses said' means the reply. 'You must also give into our hand sacrifices and burnt offerings' means that they must leave alone all the means through which worship must be offered. 'And we must make them to Jehovah our God' means which [worship] is acceptable to the Lord. 'And our livestock also must go with us' means that this [worship] must be from the good of truth. 'Not a hoof shall be left behind' means that nothing at all of the truth from good shall be lacking. 'For we must take some of them to serve Jehovah our God' means that they must be used in worship of the Lord. 'And we ourselves do not know what we must serve Jehovah our God with' means that what exactly will be needed for the worship to be performed is unknown. 'Until we get there' means until they have been removed from those steeped in utter falsities arising from evil. 'And Jehovah made Pharaoh's heart unyielding' means that they remained obstinately opposed to the Divine. 'And he would not send them away means that they had no mind to leave them. 'And Pharaoh said to him' means flaming anger at this point with God's truth. 'Go away from me means that he wished to know nothing at all about it. 'Take care not to see my face again' means that it should not enter their mind. 'For on the day you see my face you will die' means that if it did enter their mind it would be extirpated. 'And Moses said' means the reply. 'Rightly have you spoken' means that that is in truth so. 'I will not see your face again' means that God's truth will not enter their mind again.

7353. 'And they will rise up and come into your house, and into your bedchamber' means that they will fill the mind, all the way through to its more internal parts. This is clear from the meaning of 'house' as a person's mind, dealt with in 3538, 4973, 5023; and from the meaning of 'bedchamber' as the more internal parts of the mind. The reason why 'bedchamber' means the more internal parts of the mind is that it is a more internal part of the house. The more internal parts are meant by 'chambers', and those that are even more internal by 'bedchambers', in the following places: In Isaiah,

Go away, O people, enter your bedchambers, and shut your door behind you. Hide yourself, so to speak, for a little moment, until the anger passes over. Isaiah 26:20.

In Ezekiel,

He said to me, Have you not seen, son of man, what the elders of the house ¹ of Israel do in the dark, each in the chambers of his own idol? Ezekiel 8:12.

In Moses,

Outside the sword will bereave and out of the chambers terror. Deuteronomy 31:25.

In the second Book of Kings,

Elisha the prophet, who is in Israel, tells the king of Israel the words that you speak in your bed chamber. 2 Kings 6:12.

The ancients compared a person's mind to a house, and the inward parts of a person to chambers. The human mind is indeed like a house, for the things it contains are virtually as distinct from one another as the chambers within a house. Those at the centre are the inmost parts of the mind, while those to the sides are the more external parts there. The ancients compared the latter to forecourts, and the parts which were outside but adjoining parts more internal they compared to porticos.

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