പുതിയ ക്രിസ്ത്യൻ ബൈബിൾ പഠനം

ബൈബിൾ

 

Deuteronomy 33

പഠനം

   

1 και-C ουτος- D--NSF ο- A--NSF ευλογια-N1A-NSF ος- --ASF ευλογεω-VA--AAI3S *μωυσης-N1M-NSM ανθρωπος-N2--NSM ο- A--GSM θεος-N2--GSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM προ-P ο- A--GSF τελευτη-N1--GSF αυτος- D--GSM

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM εκ-P *σινα-N---GSM ηκω-V1--PAI3S και-C επιφαινω-VBI-AAI3S εκ-P *σηιρ-N---GSM εγω- P--DP και-C κατασπευδω-VAI-AAI3S εκ-P ορος-N3E-GSN *φαραν-N---GSM συν-P μυριας-N3D-DPF *καδης-N---GSM εκ-P δεξιος-A1A-GPM αυτος- D--GSM αγγελος-N2--NPM μετα-P αυτος- D--GSM

3 και-C φειδομαι-VAI-AMI3S ο- A--GSM λαος-N2--GSM αυτος- D--GSM και-C πας-A3--NPM ο- A--NPM αγιαζω-VT--XMPNPM υπο-P ο- A--APF χειρ-N3--APF συ- P--GS και-C ουτος- D--NPM υπο-P συ- P--AS ειμι-V9--PAI3P και-C δεχομαι-VAI-AMI3S απο-P ο- A--GPM λογος-N2--GPM αυτος- D--GSM

4 νομος-N2--ASM ος- --ASM εντελλομαι-VAI-AMI3S εγω- P--DP *μωυσης-N1M-NSM κληρονομια-N1A-ASF συναγωγη-N1--DPF *ιακωβ-N---GSM

5 και-C ειμι-VF--FMI3S εν-P ο- A--DSM αγαπαω-VM--XMPDSM αρχων-N3--NSM συναγω-VQ--APPGPM αρχων-N3--GPM λαος-N2--GPM αμα-D φυλη-N1--DPF *ισραηλ-N---GSM

6 ζαω-VB--AAD3S *ρουβην-N---ASM και-C μη-D αποθνησκω-VB--AAD3S και-C ειμι-V9--PAD3S πολυς-A1P-NSM εν-P αριθμος-N2--DSM

7 και-C ουτος- D--NSF *ιουδα-N---GSM ειςακουω-VA--AAD2S κυριος-N2--VSM φωνη-N1--GSF *ιουδα-N---GSM και-C εις-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM ειςερχομαι-VB--AAO3P ο- A--NPF χειρ-N3--NPF αυτος- D--GSM διακρινω-VF2-FAI3P αυτος- D--DSM και-C βοηθος-N2--NSM εκ-P ο- A--GPM εχθρος-N2--GPM αυτος- D--GSM ειμι-VF--FMI2S

8 και-C ο- A--DSM *λευι-N---DSM ειπον-VBI-AAI3S διδωμι-VO--AAD2P *λευι-N---DSM δηλος-A1--APM αυτος- D--GSM και-C αληθεια-N1A-ASF αυτος- D--GSM ο- A--DSM ανηρ-N3--DSM ο- A--DSM οσιος-A1A-DSM ος- --ASM πειραζω-VAI-AAI3P αυτος- D--ASM εν-P πειρα-N1A-DSF λοιδορεω-VAI-AAI3P αυτος- D--ASM επι-P υδωρ-N3T-GSN αντιλογια-N1A-GSF

9 ο- A--NSM λεγω-V1--PAPNSM ο- A--DSM πατηρ-N3--DSM και-C ο- A--DSF μητηρ-N3--DSF ου-D οραω-VX--XAI1S συ- P--AS και-C ο- A--APM αδελφος-N2--APM αυτος- D--GSM ου-D επιγιγνωσκω-VZI-AAI3S και-C ο- A--APM υιος-N2--APM αυτος- D--GSM απογιγνωσκω-VZI-AAI3S φυλασσω-VAI-AAI3S ο- A--APN λογιον-N2N-APN συ- P--GS και-C ο- A--ASF διαθηκη-N1--ASF συ- P--GS διατηρεω-VAI-AAI3S

10 δηλοω-VF--FAI3P ο- A--APN δικαιωμα-N3M-APN συ- P--GS ο- A--DSM *ιακωβ-N---DSM και-C ο- A--ASM νομος-N2--ASM συ- P--GS ο- A--DSM *ισραηλ-N---DSM επιτιθημι-VF--FAI3P θυμιαμα-N3M-ASN εν-P οργη-N1--DSF συ- P--GS δια-P πας-A3--GSM επι-P ο- A--ASN θυσιαστηριον-N2N-ASN συ- P--GS

11 ευλογεω-VA--AAD2S κυριος-N2--VSM ο- A--ASF ισχυς-N3U-ASF αυτος- D--GSM και-C ο- A--APN εργον-N2N-APN ο- A--GPF χειρ-N3--GPF αυτος- D--GSM δεχομαι-VA--AMD2S κατααγω-VA--AAD2S οσφυς-N3U-ASF εχθρος-N2--GPM επι αναιστημι-VXI-XAPGPM αυτος- D--DSM και-C ο- A--NPM μισεω-V2--PAPNPM αυτος- D--ASM μη-D αναιστημι-VH--AAD3P

12 και-C ο- A--DSM *βενιαμιν-N---DSM ειπον-VBI-AAI3S αγαπαω-VM--XMPNSM υπο-P κυριος-N2--GSM κατασκηνοω-VF--FAI3S πειθω-VX--XAPNSM και-C ο- A--NSM θεος-N2--NSM σκιαζω-V1--PAI3S επι-P αυτος- D--DSM πας-A1S-APF ο- A--APF ημερα-N1A-APF και-C ανα-P μεσος-A1--ASN ο- A--GPM ωμος-N2--GPM αυτος- D--GSM καταπαυω-VAI-AAI3S

13 και-C ο- A--DSM *ιωσηφ-N---DSM ειπον-VBI-AAI3S απο-P ευλογια-N1A-GSF κυριος-N2--GSM ο- A--NSF γη-N1--NSF αυτος- D--GSM απο-P ωρα-N1A-GPF ουρανος-N2--GSM και-C δροσος-N2--GSF και-C απο-P αβυσσος-N2--GPM πηγη-N1--GPF κατωθεν-D

14 και-C κατα-P ωρα-N1A-ASF γενημα-N3M-GPN ηλιος-N2--GSM τροπη-N1--GPF και-C απο-P συνοδος-N2--GPF μην-N3--GPM

15 και-C απο-P κορυφη-N1--GSF ορος-N3E-GPN αρχη-N1--GSF και-C απο-P κορυφη-N1--GSF βουνος-N2--GPM αεναος-A1B-GPM

16 και-C κατα-P ωρα-N1A-ASF γη-N1--GSF πληρωσις-N3I-GSF και-C ο- A--APN δεκτος-A1--APN ο- A--DSM οραω-VV--APPDSM εν-P ο- A--DSM βατος-N2--DSM ερχομαι-VB--AAO3P επι-P κεφαλη-N1--ASF *ιωσηφ-N---GSM και-C επι-P κορυφη-N1--GSF δοξαζω-VS--APPNSM εν-P αδελφος-N2--DPM

17 πρωτοτοκος-A1B-NSM ταυρος-N2--GSM ο- A--NSN καλλος-N3E-NSN αυτος- D--GSM κερας-N3T-NPN μονοκερως-N3T-GSM ο- A--NPN κερας-N3T-NPN αυτος- D--GSM εν-P αυτος- D--DPN εθνος-N3E-APN κερατιζω-VF2-FAI3S αμα-D εως-C επι-P ακρος-A1A-GSM γη-N1--GSF ουτος- D--NPF μυριας-N3D-NPF *εφραιμ-N---GSM και-C ουτος- D--NPF χιλιας-N3D-NPF *μανασση-N---GSM

18 και-C ο- A--DSM *ζαβουλων-N---DSM ειπον-VBI-AAI3S ευφραινω-VC--APD2S *ζαβουλων-N---VSM εν-P εξοδια-N1A-DSF συ- P--GS και-C *ισσαχαρ-N---VSM εν-P ο- A--DPN σκηνωμα-N3M-DPN αυτος- D--GSM

19 εθνος-N3E-APN εκολεθρευω-VF--FAI3P και-C επικαλεω-VF--FMI2P εκει-D και-C θυω-VF--FAI2P θυσια-N1A-ASF δικαιοσυνη-N1--GSF οτι-C πλουτος-N2--NSM θαλασσα-N1S-GSF θηλαζω-VF--FAI3S συ- P--AS και-C εμποριον-N2N-NPN παραλιος-A1B-NSN καταοικεω-V2--PAPGPM

20 και-C ο- A--DSM *γαδ-N---DSM ειπον-VBI-AAI3S ευλογεω-VM--XPPNSM ενπλατυνω-V1--PAPNSM *γαδ-N---ASM ως-C λεων-N3W-NSM αναπαυω-VAI-AMI3S συντριβω-VA--AAPNSM βραχιων-N3N-ASM και-C αρχων-N3--ASM

21 και-C οραω-VBI-AAI3S απαρχη-N1--ASF αυτος- D--GSM οτι-C εκει-D μεριζω-VCI-API3S γη-N1--NSF αρχων-N3--GPM συναγω-VK--XMPGPM αμα-D αρχηγος-N2--DPM λαος-N2--GPM δικαιοσυνη-N1--ASF κυριος-N2--NSM ποιεω-VAI-AAI3S και-C κρισις-N3I-ASF αυτος- D--GSM μετα-P *ισραηλ-N---GSM

22 και-C ο- A--DSM *δαν-N---DSM ειπον-VBI-AAI3S *δαν-N---NSM σκυμνος-N2--NSM λεων-N3--GSM και-C εκπηδαω-VF--FMI3S εκ-P ο- A--GSM *βασαν-N---GS

23 και-C ο- A--DSM *νεφθαλι-N---DSM ειπον-VBI-AAI3S *νεφθαλι-N---NSM πλησμονη-N1--NSF δεκτος-A1--GPM και-C ενπιμπλημι-VS--APD3S ευλογια-N1A-ASF παρα-P κυριος-N2--GSM θαλασσα-N1S-ASF και-C λιψ-N3B-ASM κληρονομεω-VF--FAI3S

24 και-C ο- A--DSM *ασηρ-N---DSM ειπον-VBI-AAI3S ευλογητος-A1--NSM απο-P τεκνον-N2N-GPN *ασηρ-N---NSM και-C ειμι-VF--FMI3S δεκτος-A1--NSM ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM βαπτω-VF--FAI3S εν-P ελαιον-N2N-DSN ο- A--ASM πους-N3D-ASM αυτος- D--GSM

25 σιδηρος-N2--NSM και-C χαλκος-N2--NSM ο- A--NSN υποδημα-N3M-NSN αυτος- D--GSM ειμι-VF--FMI3S και-C ως-C ο- A--NPF ημερα-N1A-NPF συ- P--GS ο- A--NSF ισχυς-N3U-NSF συ- P--GS

26 ου-D ειμι-V9--PAI3S ωσπερ-D ο- A--NSM θεος-N2--NSM ο- A--GSM αγαπαω-VM--XMPGSM ο- A--NSM επιβαινω-V1--PAPNSM επι-P ο- A--ASM ουρανος-N2--ASM βοηθος-N2--NSM συ- P--GS και-C ο- A--NSM μεγαλοπρεπης-A3H-NSM ο- A--GSN στερεωμα-N3M-GSN

27 και-C σκεπασις-N3I-NSF θεος-N2--GSM αρχη-N1--GSF και-C υπο-P ισχυς-N3U-ASF βραχιων-N3N-GPM αεναος-A1B-GPM και-C εκβαλλω-VF2-FAI3S απο-P προσωπον-N2N-GSN συ- P--GS εχθρος-N2--ASM λεγω-V1--PAPNSM αποολλυω-V5--PMO2S

28 και-C κατασκηνοω-VF--FAI3S *ισραηλ-N---NSM πειθω-VX--XAPNSM μονος-A1--NSM επι-P γη-N1--GSF *ιακωβ-N---NSM επι-P σιτος-N2--DSM και-C οινος-N2--DSM και-C ο- A--NSM ουρανος-N2--NSM αυτος- D--DSM συννεφης-A3--NSM δροσος-N2--DSF

29 μακαριος-A1A-NSM συ- P--NS *ισραηλ-N---VSM τις- I--NSM ομοιος-A1A-NSM συ- P--DS λαος-N2--NSM σωζω-V1--PMPNSM υπο-P κυριος-N2--GSM υπερασπιζω-VF--FAI3S ο- A--NSM βοηθος-N2--NSM συ- P--GS και-C ο- A--NSF μαχαιρα-N1A-NSF καυχημα-N3M-NSN συ- P--GS και-C ψευδω-VF--FMI3P συ- P--AS ο- A--NPM εχθρος-N2--NPM συ- P--GS και-C συ- P--NS επι-P ο- A--ASM τραχηλος-N2--ASM αυτος- D--GPM επιβαινω-VF--FMI2S

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Apocalypse Explained #494

ഈ ഭാഗം പഠിക്കുക

  
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494. And the smoke of the incenses with the prayers of the saints ascended out of the angel's hand before God.- That this signifies the conjunction of all with the Lord, is plain from the signification of the smoke of the incenses, as denoting the truths of spiritual good, of which we shall speak presently; and from the signification of the prayers of the saints, as denoting truths from good with those who are to be separated from the evil, and saved (see above, n. 493); and from the signification of this angel, as denoting heaven, as explained above (n. 490); therefore, out of the angel's hand denotes through the medium of heaven; and from the signification of "before God," as denoting to be conjoined with the Lord (see above, n. 462, 477, 488). By the smoke of the incenses with the prayers of the saints, which ascended out of the angel's hand before God, is therefore signified the conjunction of all with the Lord, effected through the medium of heaven. The smoke of the incenses signifies truths from spiritual good, because the frankincense from which the smoke proceeded signified spiritual good, and the fire with which the frankincense was kindled signified celestial good; therefore the smoke ascending from the incenses signifies truth from good, for all truth proceeds from good. On this account, smoke became representative, and the smoke of incense, which was agreeable from its fragrance and sweet smell, was representative of truth from good; for fragrance and a sweet smell signified that which was agreeable and acceptable, as may be seen above (n. 324). The signification of smoke in Moses is similar:

The sons of Levi "shall put smoke to thy nose, and a burnt-offering upon thine altar" (Deuteronomy 33:10).

The sons of Levi mean those who are in the truths of spiritual good, and those truths are signified by smoke [of incense], and celestial good is signified by the burnt sacrifice. The smoke of the incenses is also called a cloud of incense (Ezekiel 8:11). Hence also smoke, in the opposite sense, signifies falsity from evil; as in Isaiah (chap. 34:10; Joel 2:30; Nahum 2:13; Psalm 18:8, 37:20); because the fire which gives rise to that smoke signifies the evil of love.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Apocalypse Explained #493

ഈ ഭാഗം പഠിക്കുക

  
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493.That he should give [them] with the prayers of all the saints upon the golden altar which was before the throne.- This signifies the conjunction of the heavens with those who were to be separated from the evil, and saved, as is evident from the signification of giving incenses with prayers, as denoting to conjoin the good of the higher heavens, by means of truths, with those who are in worship from spiritual good, concerning which we shall speak presently; and from the signification of all the saints, as denoting those who are in good by means of truths, thus those who are in spiritual good; that these are called saints, may be seen above (n. 204). And from the signification of the golden altar, as denoting the heaven where spiritual good is; for the altar upon which incenses were offered was called the golden altar; and from the signification of "before the throne," as denoting conjunction with heaven. That to be before the throne signifies that conjunction, may be seen above (n. 462, 477, 489).

[2] That these words signify the conjunction of the heavens with those who were to be separated from the evil and saved, is clear also from the series of things in the internal sense, and from the connection of those things which precede with those just stated and those which follow, and also from the signification of the expressions in the internal sense. For the subject treated of in this chapter and in the following chapters is the last state of the church, or its state when its end has come and judgment is at hand. And before that state is described, the separation of those who were to be saved is treated of, all of whom are meant by those sealed on their foreheads, and those clothed in white robes, mentioned in the preceding chapter. And because these were then together in societies, with those who were to be condemned, therefore the means by which they were separated and saved is described in this chapter. The higher heavens were first intimately conjoined with the Lord by Divine influx into celestial good and by means of that into spiritual good, and afterwards, by means of these goods united into one, into the lower parts, where those who were to be saved and those who were to be condemned were together in societies. This influx of the Lord out of the higher heavens was received by those who had lived in good when they were in the world; for they possessed that good, and by means of it they were conjoined to the higher heavens, and thus separated from those who could not receive that influx because they had not lived in good, but in evil, in the world.

[3] This also is meant by the words of the Lord in the Evangelists:

"Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left" (Matthew 24:40, 41; Luke 17:34-36).

This is the order of the things in the internal sense, and their connection with those which both precede and follow; more may be seen concerning this above (n. 413, 418, 419, 426, 489). From these things it is now clear what is the spiritual sense of the words, "that he should give the incenses with the prayers of all the saints upon the golden altar which was before the throne," namely, the conjunction of the higher heavens with those who were to be separated from the evil, and saved. The prayers with which incenses were to be given, do not mean prayers, but truths from good, by means of which prayers are made, for these are the things in a man which pray, and he is continually in such prayers when he lives according to them. That prayers in the Word mean the truths from good which man possesses, and not the prayers of the mouth, may be seen above (n. 325).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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