പുതിയ ക്രിസ്ത്യൻ ബൈബിൾ പഠനം

ബൈബിൾ

 

Daniel 7

പഠനം

   

1 ετος-N3E-GSN πρωτος-A1--GSNS βασιλευω-V1--PAPGSM *βαλτασαρ-N---GSM χωρα-N1A-GSF *βαβυλωνια-N1A-GSF *δανιηλ-N---NSM οραμα-N3M-ASN οραω-VBI-AAI3S παρα-P κεφαλη-N1--ASF επι-P ο- A--GSF κοιτη-N1--GSF αυτος- D--GSM τοτε-D *δανιηλ-N---NSM ο- A--ASN οραμα-N3M-ASN ος- --ASN οραω-VBI-AAI3S γραφω-VAI-AAI3S εις-P κεφαλαιον-N2N-APN λογος-N2--GPM

2 επι-P ο- A--GSF κοιτη-N1--GSF εγω- P--GS θεωρεω-V2I-IAI1S κατα-P υπνος-N2--APM νυξ-N3--GSF και-C ιδου-I τεσσαρες-A3--NPM ανεμος-N2--NPM ο- A--GSM ουρανος-N2--GSM ενπιπτω-VBI-AAI3P εις-P ο- A--ASF θαλασσα-N1S-ASF ο- A--ASF μεγας-A1--ASF

3 και-C τεσσαρες-A3--NPN θηριον-N2N-NPN αναβαινω-V1I-IAI3P εκ-P ο- A--GSF θαλασσα-N1S-GSF διαφερω-V1--PAPNPN εις-A3--ASN παρα-P ο- A--ASN εις-A3--ASN

4 ο- A--NSN πρωτος-A1--NSNS ωσει-D λεαινα-N1A-NSF εχω-V1--PAPNSF πτερον-N2N-APN ωσει-D αετος-N2--GSM θεωρεω-V2I-IAI1S εως-P οστις- X--GSN τιλλω-VBI-API3S ο- A--NPN πτερον-N2N-NPN αυτος- D--GSF και-C αιρω-VCI-API3S απο-P ο- A--GSF γη-N1--GSF και-C επι-P πους-N3D-GPM ανθρωπινος-A1--GPM ιστημι-VCI-API3S και-C ανθρωπινος-A1--NSF καρδια-N1A-NSF διδωμι-VCI-API3S αυτος- D--DSF

5 και-C ιδου-I μετα-P αυτος- D--ASF αλλος- D--ASN θηριον-N2N-ASN ομοιωσις-N3I-ASF εχω-V1--PAPASN αρκος-N2--GSM και-C επι-P ο- A--GSN εις-A3--GSN πλευρον-N2N-GSN ιστημι-VCI-API3S και-C τρεις-A3--NPN πλευρον-N2N-NPN ειμι-V9I-IAI3S εν-P ο- A--DSN στομα-N3M-DSN αυτος- D--GSF και-C ουτως-D ειπον-VBI-AAI3S αναιστημι-VH--AAD2S καταεσθιω-VB--AAD2S σαρξ-N3K-APF πολυς-A1--APF

6 και-C μετα-P ουτος- D--APN θεωρεω-V2I-IAI1S θηριον-N2N-ASN αλλος- D--ASN ωσει-D παρδαλις-N3I-ASF και-C πτερον-N2N-NPN τεσσαρες-A3--NPN επιτεινω-V1--IAI3P επανω-P αυτος- D--GSN και-C τεσσαρες-A3--NPF κεφαλη-N1--NPF ο- A--DSN θηριον-N2N-DSN και-C γλωσσα-N1S-NSF διδωμι-VCI-API3S αυτος- D--DSN

7 μετα-P δε-X ουτος- D--APN θεωρεω-V2I-IAI1S εν-P οραμα-N3M-DSN ο- A--GSF νυξ-N3--GSF θηριον-N2N-ASN τεταρτος-A1--ASN φοβερος-A1A-ASN και-C ο- A--NSM φοβος-N2--NSM αυτος- D--GSN υπερφερω-V1--PAPNSM ισχυς-N3U-DSF εχω-V1--PAPASN οδους-N3--APM σιδηρους-A1C-APM μεγας-A1--APM εσθιω-V1--PAPASN και-C κοπανιζω-V1--PAPASN κυκλος-N2--DSM ο- A--DPM πους-N3D-DPM καταπατεω-V2--PAPASN διαφορως-D χραομαι-V3--PMPASN παρα-P πας-A3--APN ο- A--APN προ-P αυτος- D--GSN θηριον-N2N-APN εχω-V1I-IAI3S δε-X κερας-N3T-APN δεκα-M

8 και-C βουλη-N1--NPF πολυς-A1--NPF εν-P ο- A--DPN κερας-N3T-DPN αυτος- D--GSN και-C ιδου-I αλλος- D--NSN εις-A3--NSN κερας-N3T-NSN αναφυω-VDI-API3S ανα-P μεσος-A1--ASM αυτος- D--GPN μικρος-A1A-NSN εν-P ο- A--DPN κερας-N3T-DPN αυτος- D--GSN και-C τρεις-A3--NPN ο- A--GPN κερας-N3T-GPN ο- A--GPN πρωτος-A1--GPNS ξηραινω-VCI-API3P δια-P αυτος- D--GSN και-C ιδου-I οφθαλμος-N2--NPM ωσπερ-D οφθαλμος-N2--NPM ανθρωπινος-A1--NPM εν-P ο- A--DSN κερας-N3T-DSN ουτος- D--DSN και-C στομα-N3M-NSN λαλεω-V2--PAPNSN μεγας-A1--APN και-C ποιεω-V2I-IAI3S πολεμος-N2--ASM προς-P ο- A--APM αγιος-A1A-APM

9 θεωρεω-V2I-IAI1S εως-C οτε-D θρονος-N2--NPM τιθημι-VCI-API3P και-C παλαιος-A1A-NSM ημερα-N1A-GPF καταημαι-V1I-IMI3S εχω-V1--PAPNSM περιβολη-N1--ASF ωσει-D χιων-N3N-ASF και-C ο- A--ASN τριχωμα-N3M-ASN ο- A--GSF κεφαλη-N1--GSF αυτος- D--GSM ωσει-D εριον-N2N-NSN λευκος-A1--NSN καθαρος-A1A-NSN ο- A--NSM θρονος-N2--NSM ωσει-D φλοξ-N3G-NSF πυρ-N3--GSN

10 και-C εκπορευομαι-V1I-IMI3S κατα-P προσωπον-N2N-ASN αυτος- D--GSM ποταμος-N2--NSM πυρ-N3--GSN χιλιοι-A1A-NPF χιλιας-N3D-NPF θεραπευω-V1I-IAI3P αυτος- D--ASM και-C μυριοι-A1A-NPF μυριας-N3D-NPF παραιστημι-VXI-YAI3P αυτος- D--DSM και-C κριτηριον-N2N-NSN καταιζω-VAI-AAI3S και-C βιβλος-N2--NPF αναοιγω-VQI-API3P

11 θεωρεω-V2I-IAI1S τοτε-D ο- A--ASF φωνη-N1--ASF ο- A--GPM λογος-N2--GPM ο- A--GPM μεγας-A1--GPM ος- --GPM ο- A--NSN κερας-N3T-NSN λαλεω-V2I-IAI3S και-C αποτυμπανιζω-VSI-API3S ο- A--NSN θηριον-N2N-NSN και-C αποολλυω-VBI-AMI3S ο- A--NSN σωμα-N3M-NSN αυτος- D--GSN και-C διδωμι-VCI-API3S εις-P καυσις-N3I-ASF πυρ-N3--GSN

12 και-C ο- A--APM κυκλος-N2--DSM αυτος- D--GSN αποιστημι-VAI-AAI3S ο- A--GSF εξουσια-N1A-GSF αυτος- D--GPN και-C χρονος-N2--NSM ζωη-N1--GSF διδωμι-VCI-API3S αυτος- D--DPN εως-P χρονος-N2--GSM και-C καιρος-N2--GSM

13 θεωρεω-V2I-IAI1S εν-P οραμα-N3M-DSN ο- A--GSF νυξ-N3--GSF και-C ιδου-I επι-P ο- A--GPF νεφελη-N1--GPF ο- A--GSM ουρανος-N2--GSM ως-C υιος-N2--NSM ανθρωπος-N2--GSM ερχομαι-V1I-IMI3S και-C ως-C παλαιος-A1A-NSM ημερα-N1A-GPF παραειμι-V9--IAI3S και-C ο- A--NPM παραιστημι-VXI-XAPNPM παραειμι-V9--IAI3P αυτος- D--DSM

14 και-C διδωμι-VCI-API3S αυτος- D--DSM εξουσια-N1A-NSF και-C πας-A3--NPN ο- A--NPN εθνος-N3E-NPN ο- A--GSF γη-N1--GSF κατα-P γενος-N3E-APN και-C πας-A1S-NSF δοξα-N1S-NSF αυτος- D--DSM λατρευω-V1--PAPNSF και-C ο- A--NSF εξουσια-N1A-NSF αυτος- D--GSM εξουσια-N1A-NSF αιωνιος-A1B-NSF οστις- X--NSF ου-D μη-D αιρω-VC--APS3S και-C ο- A--NSF βασιλεια-N1A-NSF αυτος- D--GSM οστις- X--NSF ου-D μη-D φθειρω-VD--APS3S

15 και-C ακηδιαω-VA--AAPNSM εγω- P--NS *δανιηλ-N---NSM εν-P ουτος- D--DPN εν-P ο- A--DSN οραμα-N3M-DSN ο- A--GSF νυξ-N3--GSF

16 προςερχομαι-VBI-AAI1S προς-P εις-A3--ASM ο- A--GPM ιστημι-VXI-XAPGPM και-C ο- A--ASF ακριβεια-N1A-ASF ζητεω-V2I-IAI1S παρα-P αυτος- D--GSM υπερ-P πας-A3--GPN ουτος- D--GPN αποκρινω-VC--APPNSM δε-X λεγω-V1--PAI3S εγω- P--DS και-C ο- A--ASF κρισις-N3I-ASF ο- A--GPM λογος-N2--GPM δηλοω-VAI-AAI3S εγω- P--DS

17 ουτος- D--NPN ο- A--NPN θηριον-N2N-NPN ο- A--NPN μεγας-A1--APN ειμι-V9--PAI3P τεσσαρες-A3--NPM βασιλεια-N1A-NPF ος- --NPF αποολλυω-VF2-FMI3P απο-P ο- A--GSF γη-N1--GSF

18 και-C παραλαμβανω-VF--FMI3P ο- A--ASF βασιλεια-N1A-ASF αγιος-A1A-NPM υψιστος-A1--GSM και-C καταεχω-VF--FAI3P ο- A--ASF βασιλεια-N1A-ASF εως-P ο- A--GSM αιων-N3W-GSM και-C εως-P ο- A--GSM αιων-N3W-GSM ο- A--GPM αιων-N3W-GPM

19 τοτε-D θελω-V1I-IAI1S εκακριβαζομαι-VC--AMN περι-P ο- A--GSN θηριον-N2N-GSN ο- A--GSN τεταρτος-A1--GSN ο- A--GSN διαφθειρω-V1--PAPGSN πας-A3--APN και-C υπερφοβος-A1B-GSN και-C ιδου-I ο- A--NPM οδους-N3--NPM αυτος- D--GSN σιδηρους-A1C-NPM και-C ο- A--NPM ονυξ-N3--NPM αυτος- D--GSN χαλκους-A1C-NPM καταεσθιω-V1--PAPNPM πας-A3--APM κυκλοθεν-D και-C καταπατεω-V2--PAPNPM ο- A--DPM πους-N3D-DPM

20 και-C περι-P ο- A--GPN δεκα-M κερας-N3T-GPN αυτος- D--GSN ο- A--GPN επι-P ο- A--GSF κεφαλη-N1--GSF και-C ο- A--GSN εις-A3--GSN ο- A--GSN αλλος- D--GSN ο- A--GSN προςφυω-V1--PAPGSN και-C εκπιπτω-VAI-AAI3P δια-P αυτος- D--GSN τρεις-A3--NPN και-C ο- A--NSN κερας-N3T-NSN εκεινος- D--NSN εχω-V1I-IAI3S οφθαλμος-N2--APM και-C στομα-N3M-ASN λαλεω-V2--PAPASN μεγας-A1--APN και-C ο- A--NSF προσοψις-N3I-NSF αυτος- D--GSN υπερφερω-V1I-IAI3S ο- A--APN αλλος-A1--APN

21 και-C κατανοεω-V2I-IAI1S ο- A--ASN κερας-N3T-ASN εκεινος- D--ASN πολεμος-N2--ASM συνιστημι-V6--PMPASN προς-P ο- A--APM αγιος-A1A-APM και-C τροποω-V4--PAPASN αυτος- D--APM

22 εως-P ο- A--GSN ερχομαι-VB--AAN ο- A--ASM παλαιος-A1A-ASM ημερα-N1A-GPF και-C ο- A--ASF κρισις-N3I-ASF διδωμι-VAI-AAI3S ο- A--DPM αγιος-A1A-DPM ο- A--GSM υψιστος-A1--GSM και-C ο- A--NSM καιρος-N2--NSM διδωμι-VCI-API3S και-C ο- A--ASN βασιλειον-N2N-ASN καταεχω-VBI-AAI3P ο- A--NPM αγιος-A1A-NPM

23 και-C ειπον-VCI-API3S εγω- P--DS περι-P ο- A--GSN θηριον-N2N-GSN ο- A--GSN τεταρτος-A1--GSN οτι-C βασιλεια-N1A-NSF τεταρτος-A1--NSF ειμι-VF--FMI3S επι-P ο- A--GSF γη-N1--GSF οστις- X--NSF διαφερω-VF--FAI3S παρα-P πας-A1S-ASF ο- A--ASF γη-N1--ASF και-C αναστατοω-VF--FAI3S αυτος- D--ASF και-C καταλεαινω-VF2-FAI3S αυτος- D--ASF

24 και-C ο- A--NPN δεκα-M κερας-N3T-NPN ο- A--GSF βασιλεια-N1A-GSF δεκα-M βασιλευς-N3V-NPM ιστημι-VF--FMI3P και-C ο- A--NSM αλλος- D--NSM βασιλευς-N3V-NSM μετα-P ουτος- D--APM ιστημι-VF--FMI3S και-C αυτος- D--NSM διαφερω-VF--FAI3S κακος-A1--DPN υπερ-P ο- A--APM πρωτος-A1--APMS και-C τρεις-A3--APM βασιλευς-N3V-APM ταπεινοω-VF--FAI3S

25 και-C ρημα-N3M-APN εις-P ο- A--ASM υψιστος-A1--ASM λαλεω-VF--FAI3S και-C ο- A--APM αγιος-A1A-APM ο- A--GSM υψιστος-A1--GSM κατατριβω-VF--FAI3S και-C προςδεχομαι-VF--FMI3S αλλοιοω-VA--AAN καιρος-N2--APM και-C νομος-N2--ASM και-C παραδιδωμι-VC--FPI3S πας-A3--APN εις-P ο- A--APF χειρ-N3--APF αυτος- D--GSM εως-P καιρος-N2--GSM και-C καιρος-N2--GPM και-C εως-P ημισυς-A3U-GSM καιρος-N2--GSM

26 και-C ο- A--NSF κρισις-N3I-NSF καταιζω-VF--FMI3S και-C ο- A--ASF εξουσια-N1A-ASF αποολλυω-VF2-FAI3P και-C βουλευω-VF--FMI3P μιαινω-VA--AAN και-C αποολλυω-VA--AAN εως-P τελος-N3E-GSN

27 και-C ο- A--ASF βασιλεια-N1A-ASF και-C ο- A--ASF εξουσια-N1A-ASF και-C ο- A--ASF μεγαλειοτης-N3T-ASF αυτος- D--GPM και-C ο- A--ASF αρχη-N1--ASF πας-A1S-GPF ο- A--GPF υπο-P ο- A--ASM ουρανος-N2--ASM βασιλεια-N1A-GPF διδωμι-VAI-AAI3S λαος-N2--DSM αγιος-A1A-DSM υψιστος-A1--GSM βασιλευω-VA--AAN βασιλεια-N1A-ASF αιωνιος-A1B-ASF και-C πας-A1S-NPF ο- A--NPF εξουσια-N1A-NPF αυτος- D--DSM υποτασσω-VD--FPI3P και-C πειθαρχεω-VF--FAI3P αυτος- D--DSM

28 εως-P καταστροφη-N1--GSF ο- A--GSM λογος-N2--GSM εγω- P--NS *δανιηλ-N---NSM σφοδρα-D εκστασις-N3I-DSF περιεχω-V1I-IMI1S και-C ο- A--NSF εξις-N3I-NSF εγω- P--GS διαφερω-VAI-AAI3S εγω- P--DS και-C ο- A--ASN ρημα-N3M-ASN εν-P καρδια-N1A-DSF εγω- P--GS στηριζω-VAI-AAI1S

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Apocalypse Revealed #229

ഈ ഭാഗം പഠിക്കുക

  
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229. And behold, a throne set in heaven. This symbolizes the Judgment in a representative image.

It may be seen in no. 14 that a throne symbolizes heaven. That a throne also symbolizes judgment is apparent from the following passages:

When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. (Matthew 25:31ff.)

The subject there is the Last Judgment.

...You [Jehovah] have executed my judgment...; You sat on the throne as a righteous judge... Jehovah... will prepare His throne for judgment. (Psalms 9:4-5, 7)

I watched (when)...the Ancient of Days was seated..., His throne (like) a fiery flame... A thousand thousands ministered to Him, and ten thousand times ten thousand stood before Him. He sat in judgment, and the books were opened. (Daniel 7:9-10)

Jerusalem is built...; to it the tribes go up... ...thrones are set there for judgment... (Psalms 122:3-5)

I saw thrones, and they sat on them, and judgment was turned over to them. (Revelation 20:4)

The throne that Solomon made, as described in 1 Kings 10:18-20, symbolized both royal authority and judgment, since kings sat upon thrones when they pronounced judgments.

We say that the throne symbolizes the Judgment in a representative image, because the things that John saw were representative visions. He saw them as he described them, but they were images representative of future events, as can be seen from the descriptions that follow, such as his seeing living creatures, a dragon, beasts, a temple, a tabernacle, an ark, and many other things.

Similar images were seen by the prophets, as noted in no. 36 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Apocalypse Revealed #36

ഈ ഭാഗം പഠിക്കുക

  
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36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.

"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.

Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.

When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.

These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.

[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,

The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)

He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).

[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.

[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.

The reality of this is something I can attest to from many years' experience.

The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).

Abraham was in a like state when he saw the three angels and spoke with them. 1

So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,

"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)

As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.

അടിക്കുറിപ്പുകൾ:

1. Genesis 18

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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