ബൈബിൾ

 

Ezekiel 33

പഠനം

   

1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM λαλέω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM ὁ- A--GSM λαός-N2--GSM σύ- P--GS καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--APM γῆ-N1--NSF ἐπί-P ὅς- --ASF ἄν-X ἐπιἄγω-V1--PAI1S ῥομφαία-N1A-ASF καί-C λαμβάνω-VB--AAS3S ὁ- A--NSM λαός-N2--NSM ὁ- A--GSF γῆ-N1--GSF ἄνθρωπος-N2--ASM εἷς-A3--ASM ἐκ-P αὐτός- D--GPM καί-C δίδωμι-VO--AAS3P αὐτός- D--ASM ἑαυτοῦ- D--DPM εἰς-P σκοπός-N2--ASM

3 καί-C ὁράω-VB--AAS3S ὁ- A--ASF ῥομφαία-N1A-ASF ἔρχομαι-V1--PMPASF ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C σαλπίζω-VA--AAS3S ὁ- A--DSF σάλπιγξ-N3G-DSF καί-C σημαίνω-VA--AAS3S ὁ- A--DSM λαός-N2--DSM

4 καί-C ἀκούω-VA--AAS3S ὁ- A--NSM ἀκούω-VA--AAPNSM ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSF σάλπιγξ-N3G-GSF καί-C μή-D φυλάσσω-VA--AMS3S καί-C ἐπιἔρχομαι-VB--AAS3S ὁ- A--NSF ῥομφαία-N1A-NSF καί-C καταλαμβάνω-VB--AAS3S αὐτός- D--ASM ὁ- A--ASN αἷμα-N3M-ASN αὐτός- D--GSM ἐπί-P ὁ- A--GSF κεφαλή-N1--GSF αὐτός- D--GSM εἰμί-VF--FMI3S

5 ὅτι-C ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSF σάλπιγξ-N3G-GSF ἀκούω-VA--AAPNSM οὐ-D φυλάσσω-VAI-AMI3S ὁ- A--NSN αἷμα-N3M-NSN αὐτός- D--GSM ἐπί-P αὐτός- D--GSM εἰμί-VF--FMI3S καί-C οὗτος- D--NSM ὅτι-C φυλάσσω-VAI-AMI3S ὁ- A--ASF ψυχή-N1--ASF αὐτός- D--GSM ἐκαἱρέω-VBI-AMI3S

6 καί-C ὁ- A--NSM σκοπός-N2--NSM ἐάν-C ὁράω-VB--AAS3S ὁ- A--ASF ῥομφαία-N1A-ASF ἔρχομαι-V1--PMPASF καί-C μή-D σημαίνω-VA--AAS3S ὁ- A--DSF σάλπιγξ-N3G-DSF καί-C ὁ- A--NSM λαός-N2--NSM μή-D φυλάσσω-VA--AMS3S καί-C ἔρχομαι-VB--AAPNSF ὁ- A--NSF ῥομφαία-N1A-NSF λαμβάνω-VB--AAS3S ἐκ-P αὐτός- D--GPM ψυχή-N1--ASF οὗτος- D--NSF διά-P ὁ- A--ASF ἑαυτοῦ- D--GSF ἀνομία-N1A-ASF λαμβάνω-VVI-API3S καί-C ὁ- A--ASN αἷμα-N3M-ASN ἐκ-P ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSM σκοπός-N2--GSM ἐκζητέω-VF--FAI1S

7 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM σκοπός-N2--ASM δίδωμι-VX--XAI1S σύ- P--AS ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM καί-C ἀκούω-VF--FMI2S ἐκ-P στόμα-N3M-GSN ἐγώ- P--GS λόγος-N2--ASM

8 ἐν-P ὁ- A--DSN εἶπον-VB--AAN ἐγώ- P--AS ὁ- A--DSM ἁμαρτωλός-A1B-DSM θάνατος-N2--DSM θανατόω-VC--FPI2S καί-C μή-D λαλέω-VA--AAS2S ὁ- A--GSN φυλάσσω-VA--AMN ὁ- A--ASM ἀσεβής-A3H-APM ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM αὐτός- D--NSM ὁ- A--NSM ἄνομος-A1B-NSM ὁ- A--DSF ἀνομία-N1A-DSF αὐτός- D--GSM ἀποθνήσκω-VF2-FMI3S ὁ- A--ASN δέ-X αἷμα-N3M-ASN αὐτός- D--GSM ἐκ-P ὁ- A--GSF χείρ-N3--GSF σύ- P--GS ἐκζητέω-VF--FAI1S

9 σύ- P--NS δέ-X ἐάν-C προ ἀποἀγγέλλω-VA--AAS2S ὁ- A--DSM ἀσεβής-A3H-DSM ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM ὁ- A--GSN ἀποστρέφω-VA--AAN ἀπό-P αὐτός- D--GSF καί-C μή-D ἀποστρέφω-VA--AAS3S ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM οὗτος- D--NSM ὁ- A--DSF ἀσέβεια-N1A-DSF αὐτός- D--GSM ἀποθνήσκω-VF2-FMI3S καί-C σύ- P--NS ὁ- A--ASF ψυχή-N1--ASF σεαυτοῦ- D--GSM ἐκαἱρέω-VM--XMI2S

10 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM οὕτως-D λαλέω-VAI-AAI2P λέγω-V1--PAPNPM ὁ- A--NPF πλάνη-N1--NPF ἐγώ- P--GP καί-C ὁ- A--NPF ἀνομία-N1A-NPF ἐγώ- P--GP ἐπί-P ἐγώ- P--DP εἰμί-V9--PAI3P καί-C ἐν-P αὐτός- D--DPF ἐγώ- P--NP τήκω-V1--PMI1P καί-C πῶς-D ζάω-VF--FMI1P

11 εἶπον-VB--AAD2S αὐτός- D--DPM ζάω-V3--PAI1S ἐγώ- P--NS ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM οὐ-D βούλομαι-V1--PMI1S ὁ- A--ASM θάνατος-N2--ASM ὁ- A--GSM ἀσεβής-A3H-GSM ὡς-C ὁ- A--ASN ἀποστρέφω-VA--AAN ὁ- A--ASM ἀσεβής-A3H-ASM ἀπό-P ὁ- A--GSF ὁδός-N2--GSF αὐτός- D--GSM καί-C ζάω-V3--PAN αὐτός- D--ASM ἀποστροφή-N1--DSF ἀποστρέφω-VA--AAD2P ἀπό-P ὁ- A--GSF ὁδός-N2--GSF σύ- P--GP καί-C ἵνα-C τίς- I--ASN ἀποθνήσκω-V1--PAI2P οἶκος-N2--NSM *ἰσραήλ-N---GSM

12 εἶπον-VB--AAD2S πρός-P ὁ- A--APM υἱός-N2--APM ὁ- A--GSM λαός-N2--GSM σύ- P--GS δικαιοσύνη-N1--NSF δίκαιος-A1A-GSM οὐ-D μή-D ἐκαἱρέω-VB--AMS3S αὐτός- D--ASM ἐν-P ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF πλανάω-VC--APS3S καί-C ἀνομία-N1A-NSF ἀσεβής-A3H-GSM οὐ-D μή-D κακόω-VA--AAS3S αὐτός- D--ASM ἐν-P ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF ἀποστρέφω-VA--AAS3S ἀπό-P ὁ- A--GSF ἀνομία-N1A-GSF αὐτός- D--GSM καί-C δίκαιος-A1A-NSM οὐ-D μή-D δύναμαι-V6--PMS3S σώζω-VC--APN

13 ἐν-P ὁ- A--DSN εἶπον-VB--AAN ἐγώ- P--AS ὁ- A--DSM δίκαιος-A1A-DSM οὗτος- D--NSM πείθω-VX--XAI3S ἐπί-P ὁ- A--DSF δικαιοσύνη-N1--DSF αὐτός- D--GSM καί-C ποιέω-VA--AAS3S ἀνομία-N1A-ASF πᾶς-A1S-NPF ὁ- A--NPF δικαιοσύνη-N1--NPF αὐτός- D--GSM οὐ-D μή-D ἀναμιμνήσκω-VS--APS3P ἐν-P ὁ- A--DSF ἀδικία-N1A-DSF αὐτός- D--GSM ὅς- --DSF ποιέω-VAI-AAI3S ἐν-P αὐτός- D--DSF ἀποθνήσκω-VF2-FMI3S

14 καί-C ἐν-P ὁ- A--DSN εἶπον-VB--AAN ἐγώ- P--AS ὁ- A--DSM ἀσεβής-A3H-DSM θάνατος-N2--DSM θανατόω-VC--FPI2S καί-C ἀποστρέφω-VF--FMI2S ἀπό-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM καί-C ποιέω-VA--AAS3S κρίμα-N3M-ASN καί-C δικαιοσύνη-N1--ASF

15 καί-C ἐνεχύρασμα-N3M-ASN ἀποδίδωμι-VO--AAS3S καί-C ἅρπαγμα-N3M-ASN ἀποτίνω-VA--AAS3S ἐν-P πρόσταγμα-N3M-DPN ζωή-N1--GSF διαπορεύομαι-V1--PMS3S ὁ- A--GSN μή-D ποιέω-VA--AAN ἄδικος-A1B-ASM ζωή-N1--DSF ζάω-VF--FMI3S καί-C οὐ-D μή-D ἀποθνήσκω-VB--AAS3S

16 πᾶς-A1S-NPF ὁ- A--NPF ἁμαρτία-N1A-NPF αὐτός- D--GSM ὅς- --APF ἁμαρτάνω-VBI-AAI3S οὐ-D μή-D ἀναμιμνήσκω-VS--APS3P ὅτι-C κρίμα-N3M-ASN καί-C δικαιοσύνη-N1--ASF ποιέω-VAI-AAI3S ἐν-P αὐτός- D--DPM ζάω-VF--FMI3S

17 καί-C εἶπον-VF2-FAI3P ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM λαός-N2--GSM σύ- P--GS οὐ-D εὐθύς-A3U-NSF ὁ- A--NSF ὁδός-N2--NSF ὁ- A--GSM κύριος-N2--GSM καί-C οὗτος- D--NSF ὁ- A--NSF ὁδός-N2--NSF αὐτός- D--GPM οὐ-D εὐθύς-A3U-NSF

18 ἐν-P ὁ- A--DSN ἀποστρέφω-VA--AAN δίκαιος-A1A-ASM ἀπό-P ὁ- A--GSF δικαιοσύνη-N1--GSF αὐτός- D--GSM καί-C ποιέω-VA--AAS3S ἀνομία-N1A-GSF καί-C ἀποθνήσκω-VF2-FMI3S ἐν-P αὐτός- D--DPF

19 καί-C ἐν-P ὁ- A--DSN ἀποστρέφω-VA--AAN ὁ- A--ASM ἁμαρτωλός-A1B-ASM ἀπό-P ὁ- A--GSF ἀνομία-N1A-GSF αὐτός- D--GSM καί-C ποιέω-VA--AAS3S κρίμα-N3M-ASN καί-C δικαιοσύνη-N1--ASF ἐν-P αὐτός- D--DPM αὐτός- D--NSM ζάω-VF--FMI3S

20 καί-C οὗτος- D--ASN εἰμί-V9--PAI3S ὅς- --ASN εἶπον-VAI-AAI2P οὐ-D εὐθύς-A3U-NSF ὁ- A--NSF ὁδός-N2--NSF κύριος-N2--GSM ἕκαστος-A1--ASM ἐν-P ὁ- A--DPF ὁδός-N2--DPF αὐτός- D--GSM κρίνω-VF2-FAI1S σύ- P--AP οἶκος-N2--NSM *ἰσραήλ-N---GSM

21 καί-C γίγνομαι-VCI-API3S ἐν-P ὁ- A--DSN δωδέκατος-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSM δωδέκατος-A1--DSM μήν-N3--DSM πέμπτος-A1--DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--GSF αἰχμαλωσία-N1A-GSF ἐγώ- P--GP ἔρχομαι-VBI-AAI3S ὁ- A--NSM ἀνασώζω-VC--APPNSM πρός-P ἐγώ- P--AS ἀπό-P *ἰερουσαλήμ-N---GSF λέγω-V1--PAPNSM ἁλίσκω-VZI-AAI3S ὁ- A--NSF πόλις-N3I-NSF

22 καί-C γίγνομαι-VCI-API3S ἐπί-P ἐγώ- P--AS χείρ-N3--NSF κύριος-N2--GSM ἑσπέρα-N1A-GSF πρίν-D ἔρχομαι-VB--AAN αὐτός- D--ASM καί-C ἀναοἴγω-VAI-AAI3S ἐγώ- P--GS ὁ- A--ASN στόμα-N3M-ASN ἕως-D ἔρχομαι-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--ASN πρωΐ-D καί-C ἀναοἴγω-VQ--APPNSN ἐγώ- P--GS ὁ- A--NSN στόμα-N3M-NSN οὐ-D συνἔχω-VCI-API3S ἔτι-D

23 καί-C γίγνομαι-VCI-API3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

24 υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ὁ- A--APF ἐρημόω-VM--XPPAPF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSM *ἰσραήλ-N---GSM λέγω-V1--PAI3P εἷς-A3--NSM εἰμί-V9--IAI3S *ἀβραάμ-N---NSM καί-C καταἔχω-VBI-AAI3S ὁ- A--ASF γῆ-N1--ASF καί-C ἐγώ- P--NP πολύς-A3C-NPM εἰμί-V9--PAI1P ἐγώ- P--DP δίδωμι-VM--XMI3S ὁ- A--NSF γῆ-N1--NSF εἰς-P κατάσχεσις-N3I-ASF

25 διά-P οὗτος- D--ASN εἶπον-VB--AAD2S αὐτός- D--DPM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

27 ζάω-V3--PAI1S ἐγώ- P--NS εἰ-C μήν-X ὁ- A--NPM ἐν-P ὁ- A--DPF ἐρημόω-VM--XPPDPF μάχαιρα-N1A-DSF πίπτω-VF2-FMI3P καί-C ὁ- A--NPM ἐπί-P πρόσωπον-N2N-GSN ὁ- A--GSN πεδίον-N2N-GSN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSM ἀγρός-N2--GSM δίδωμι-VC--FPI3P εἰς-P κατάβρωμα-N3M-ASN καί-C ὁ- A--APM ἐν-P ὁ- A--DPF τειχίζω-VT--XMPDPF καί-C ὁ- A--APM ἐν-P ὁ- A--DPN σπήλαιον-N2N-DPN θάνατος-N2--DSM ἀποκτείνω-VF2-FAI1S

28 καί-C δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF ἔρημος-A1B-ASF καί-C ἀποὀλλύω-VF2-FMI3S ὁ- A--NSF ὕβρις-N3I-NSF ὁ- A--GSF ἰσχύς-N3U-GSF αὐτός- D--GSF καί-C ἐρημόω-VC--FPI3S ὁ- A--APN ὄρος-N3E-APN ὁ- A--GSM *ἰσραήλ-N---GSM διά-P ὁ- A--ASN μή-D εἰμί-V9--PAN διαπορεύομαι-V1--PMPASM

29 καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM καί-C ποιέω-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GPM ἔρημος-A1B-ASF καί-C ἐρημόω-VC--FPI3S διά-P πᾶς-A3--APN ὁ- A--APN βδέλυγμα-N3M-APN αὐτός- D--GPM ὅς- --APN ποιέω-VAI-AAI3P

30 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM λαός-N2--GSM σύ- P--GS ὁ- A--NPM λαλέω-V2--PAPNPM περί-P σύ- P--GS παρά-P ὁ- A--APN τεῖχος-N3E-APN καί-C ἐν-P ὁ- A--DPM πυλών-N3W-DPM ὁ- A--GPF οἰκία-N1A-GPF καί-C λαλέω-V2--PAI3P ἄνθρωπος-N2--NSM ὁ- A--DSM ἀδελφός-N2--DSM αὐτός- D--GSM λέγω-V1--PAPNPM συνἔρχομαι-VB--AAS1P καί-C ἀκούω-VA--AAS1P ὁ- A--APN ἐκπορεύομαι-V1--PMPAPN παρά-P κύριος-N2--GSM

31 ἔρχομαι-V1--PMI3P πρός-P σύ- P--AS ὡς-C συνπορεύομαι-V1--PMI3S λαός-N2--NSM καί-C καταἧμαι-V5--PMI3P ἐναντίον-P σύ- P--GS καί-C ἀκούω-V1--PAI3P ὁ- A--APN ῥῆμα-N3M-APN σύ- P--GS καί-C αὐτός- D--APN οὐ-D μή-D ποιέω-VF--FAI3P ὅτι-C ψεῦδος-N3E-NSN ἐν-P ὁ- A--DSN στόμα-N3M-DSN αὐτός- D--GPM καί-C ὀπίσω-P ὁ- A--GPN μίασμα-N3M-GPN ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GPM

32 καί-C γίγνομαι-V1--PMS2S αὐτός- D--DPM ὡς-C φωνή-N1--NSF ψαλτήριον-N2N-GSN ἡδύφωνος-A1B-GSN εὐάρμοστος-A1B-GSN καί-C ἀκούω-VF--FMI3P σύ- P--GS ὁ- A--APN ῥῆμα-N3M-APN καί-C οὐ-D μή-D ποιέω-VF--FAI3P αὐτός- D--APN

33 καί-C ἡνίκα-D ἄν-X ἔρχομαι-VB--AAS3S εἶπον-VF2-FAI3P ἰδού-I ἥκω-V1--PAI3S καί-C γιγνώσκω-VF--FMI3P ὅτι-C προφήτης-N1M-NSM εἰμί-V9--IAI3S ἐν-P μέσος-A1--DSM αὐτός- D--GPM

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #10182

ഈ ഭാഗം പഠിക്കുക

  
/ 10837  
  

10182. 'Its horns shall be of one piece with it' means the powers of truth derived from the good of love and charity. This is clear from the meaning of 'horns' as the powers of truth, dealt with in 2832, 9719-9721. The reason why derived from the good of love and charity is meant is that all the power which truth possesses comes from that good. Therefore also the horns continued from the altar itself or were of one piece with it; for this altar was representative of the Lord, of His hearing and receiving everything of worship that springs from love and charity, 10177.

[2] The statement that all the power which truth possesses comes from the good of love is unintelligible to those who have only a material idea of power, and therefore the nature of that power must be described. In the heavens all power is derived from Divine Truth emanating from the Lord's Divine Good. This is the source of the power angels possess, for angels are recipients of Divine Truth from the Lord, 1752, 4295, 8192. By means of the power which they receive from that source they protect a person by removing the hells from him; for a single angel is stronger than a thousand who come from hell. This power is what Peter's keys serve to mean, though Peter, who in the same place is referred to as a rock, means the Lord in respect of the truth of faith springing from the good of love, see Preface to Genesis 22, and 3750, 4738, 6000, 6073(end), 6344(end), 10087, 'the Rock' being the Lord in respect of the truth of faith, 8581.

[3] The power that Divine Truth possesses is also meant by 'the voice of Jehovah' in David,

The voice of Jehovah is upon the waters; the voice of Jehovah is powerful; the voice of Jehovah breaks the cedars; the voice of Jehovah strikes a flame of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah strips the forests bare; Jehovah gives strength to His people. Psalms 29:3-5, 7-9, 11.

'The voice of Jehovah' is the Divine Truth emanating from His Divine Good, see 9926.

[4] The power that Divine Truth possesses is also meant by 'the Word' in John,

All things were made through the Word, and without Him nothing was made that was made. John 1:3.

'The Word' is the Divine Truth emanating from Divine Good, see 9987. Therefore also the Lord, when He was in the world, first made Himself Divine Truth, which is also meant in John 1:14 by the Word became flesh. The Lord made Himself Divine Truth then to the end that He might fight against all the hells and overcome them, and in so doing might restore all things to order there, and at the same time in the heavens, 9715, 9809, 10019, 10152.

[5] The fact that truths springing from good possess all power, while on the other hand falsities arising from evil have no power, is very well known in the next life. For this reason the evil who come there from the world have their belief, which is no more than persuasion, and also their knowledge of any truth, taken away from them. This then leaves them with the falsities belonging to their evil.

[6] The statement that truths springing from good possess such power is unintelligible to those who have the idea that truth or a belief in truth is no more than mental activity, when yet a person's mental activity, under the control of his will, constitutes all the strength which the body has; and if the Lord were to instill it through His Divine Truth into that body the person would possess the strength of Samson. But yet it is the Lord's good pleasure to impart strength to a person through faith springing from love in the things that belong to his spirit and that contribute to eternal life.

[7] From all this one may see what should be understood by the power of truth springing from good, the power meant by 'the horns' of both the altar of burnt offering and the altar of incense. That this power is meant by 'the horns' is clear from places in the Word where 'horns' are mentioned, as in Ezekiel,

On that day I will make a horn grow up for the house of Israel. Ezekiel 29:21.

In Amos,

Have we not by our own strength taken horns for ourselves? Amos 6:13.

In the first Book of Samuel,

Jehovah will give strength to His king, and exalt the horn of His anointed. 1 Samuel 2:10.

In David,

Jehovah has exalted the horn of His people. Psalms 148:14.

In the same author,

All the horns of the wicked I will cut off; the horns of the righteous will be exalted. Psalms 75:10.

In Jeremiah,

The Lord has cut down in His very fierce anger 1 the whole horn of Israel. And He has exalted the horn of your foes. Lamentations 2:3, 17.

In Ezekiel,

You push with side and shoulder, and butt with your horns all the weak sheep, until you have scattered them abroad. Ezekiel 34:21.

In Zechariah,

I saw four horns. The angel said, These are the horns which have scattered Judah, Israel, and Jerusalem. The smiths have come to cast down the horns of the nations lifting up their horn against the land of Judah. Zechariah 1:18-21.

In Moses,

His horns are unicorn horns 2 . With these he will strike the peoples together to the ends of the earth. Deuteronomy 33:17.

In these places it is self-evident that power is meant by 'horns', and indeed power in both senses, that is to say, of truth directed against falsity and of falsity directed against truth; for the state of the Church is the subject in the internal sense of every one of these places.

[8] Something similar occurs in Amos,

On that day I will visit the altars of Bethel, and the horns of the altar will be cut away and fall to the ground. Amos 3:14.

'The altars of Bethel' and 'the horns of the altar' mean the evils and falsities destroying the Church's goodness and truth, regarding which it says that they 'will be cut away'.

[9] From all this one may see what should be understood by 'the horns' mentioned so frequently by Daniel, and by John in the Book of Revelation. Daniel describes the beast which had ten horns and also a horn speaking, Daniel 7:8, 11, 20; and he says that the horn was making war with the saints and prevailing, until the Ancient of Days 3 came, Daniel 7:11, 21-22, 24. He also speaks about the horns of the ram and the horns of the he-goat, which they used to make war against each other, Daniel 8:3-21. And John mentions that the dragon had ten horns, Revelation 12:3, as did the beast coming up out of the sea, Revelation 13:1, and also the scarlet beast, Revelation 17:12. In this verse it is also stated that the ten horns are ten kings; and the same words occur in Daniel 7:24. By 'kings' in the Word truths are meant, and in the contrary sense falsities, see 1672, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 5068, 6148.

[10] It is because 'horn' means truth in its power, or in the contrary sense falsity destroying truth, that speech is attributed to a horn in Revelation 9:13; Daniel 7:8; Psalms 22:21.

[11] The anointing of kings with oil from a horn, 1 Samuel 16:1, 13; 1 Kings 1:39, represented truth springing from good, in its power; for truths in their power are meant by 'horns', good by 'oil', and those who are guided by truths springing from good by 'kings'. For the meaning of 'oil' as good, see 886, 9780; and for that of 'kings' as those who are guided by truths springing from good, thus - in the abstract sense - as truths springing from good, 6148. So it is also that in Psalms 132:17 a horn is said to bud, because all spiritual budding is that of truth springing from good. Therefore also in former times they made [imitations of] budding horns.

All power belongs to good and is exercised through truth, or what amounts to the same thing, belongs to truth springing from good, see the places referred to in 10019.

അടിക്കുറിപ്പുകൾ:

1. literally, in the fierceness of His anger

2. i.e. horns that are high and powerful, like the horn of a unicorn

3. The Latin means the Son of Man but the original Aramaic means the Ancient of Days, which Swedenborg has in another place where he quotes these verses.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #5068

ഈ ഭാഗം പഠിക്കുക

  
/ 10837  
  

5068. The reason the Lord calls Himself 'the King' in the following words - 'When the Son of Man comes in His glory, He will sit on the throne of [His] glory.....Then the King will say to them' - is that the Lord's kingly rule is Divine Truth, on which judgement is based and in accordance with which it is executed. But the basis and execution of judgement in the case of the good is different from what it is with the evil. Because the good have accepted Divine Truth, the basis on which they are judged is good, and so mercy; but because the evil have not accepted Divine Truth, the basis of their judgement is truth, but not mercy, for the reason that they have cast mercy aside and as a consequence are constantly casting it aside in the next life. The acceptance of Divine Truth implies not only possessing faith but also expressing that faith in action, that is, making what doctrine teaches a matter of life. These are the reasons why the Lord calls Himself 'the King'. The Lord's kingly rule consists in Divine Truth, see 1728, 2015(end), 3009, 3670, 4581, 4966.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.