പുതിയ ക്രിസ്ത്യൻ ബൈബിൾ പഠനം

ബൈബിൾ

 

2 Samuel 9

പഠനം

   

1 καί-C εἶπον-VBI-AAI3S *δαυίδ-N---NSM εἰ-C εἰμί-V9--PAI3S ἔτι-D ὑπολείπω-VP--XMPNSM ὁ- A--DSM οἶκος-N2--DSM *σαούλ-N---GSM καί-C ποιέω-VA--AAS1S μετά-P αὐτός- D--GSM ἔλεος-N2--NSM ἕνεκεν-P *ιωναθαν-N---GSM

2 καί-C ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *σαούλ-N---GSM παῖς-N3D-NSM εἰμί-V9--IAI3S καί-C ὄνομα-N3M-NSN αὐτός- D--DSM *σιβα-N---NSM καί-C καλέω-V2--PAI3P αὐτός- D--ASM πρός-P *δαυίδ-N---ASM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSM βασιλεύς-N3V-NSM εἰ-C σύ- P--NS εἰμί-V9--PAI2S *σιβα-N---NSM καί-C εἶπον-VBI-AAI3S ἐγώ- P--NSM δοῦλος-N2--NSM σός-A1--NSM

3 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM εἰ-C ὑπολείπω-VP--XMI3S ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *σαούλ-N---GSM ἔτι-D ἀνήρ-N3--NSM καί-C ποιέω-VA--AAS1S μετά-P αὐτός- D--GSM ἔλεος-N2--NSM θεός-N2--GSM καί-C εἶπον-VBI-AAI3S *σιβα-N---NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM ἔτί-C εἰμί-V9--PAI3S υἱός-N2--NSM ὁ- A--DSM *ιωναθαν-N---DSM πλήσσω-VX--XAPNSM ὁ- A--APM πούς-N3D-APM

4 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM ποῦ-D οὗτος- D--NSM καί-C εἶπον-VBI-AAI3S *σιβα-N---NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM ἰδού-I ἐν-P οἶκος-N2--DSM *μαχιρ-N---GSM υἱός-N2--GSM *αμιηλ-N---GSM ἐκ-P ὁ- A--GSF *λαδαβαρ-N---GSF

5 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM *δαυίδ-N---NSM καί-C λαμβάνω-VBI-AAI3S αὐτός- D--ASM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *μαχιρ-N---GSM υἱός-N2--GSM *αμιηλ-N---GSM ἐκ-P ὁ- A--GSF *λαδαβαρ-N---GSF

6 καί-C παραγίγνομαι-V1--PMI3S *μεμφιβοσθε-N---NSM υἱός-N2--NSM *ιωναθα-N---GSM υἱός-N2--GSM *σαούλ-N---GSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM *δαυίδ-N---ASM καί-C πίπτω-VAI-AAI3S ἐπί-P πρόσωπον-N2N-ASN αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3S αὐτός- D--DSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *δαυίδ-N---NSM *μεμφιβοσθε-N---ASM καί-C εἶπον-VBI-AAI3S ἰδού-I ὁ- A--NSM δοῦλος-N2--NSM σύ- P--GS

7 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *δαυίδ-N---NSM μή-D φοβέω-V2--PMD2S ὅτι-C ποιέω-V2--PAPNSM ποιέω-VF--FAI1S μετά-P σύ- P--GS ἔλεος-N2--NSM διά-P *ιωναθα-N---ASM ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ἀπο καταἵστημι-VA--AAS1S σύ- P--DS πᾶς-A3--ASM ἀγρός-N2--ASM *σαούλ-N---GSM πατήρ-N3--GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C σύ- P--NS ἐσθίω-VF--FMI2S ἄρτος-N2--ASM ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ἐγώ- P--GS διά-P πᾶς-A3--GSM

8 καί-C προςκυνέω-VAI-AAI3S *μεμφιβοσθε-N---NSM καί-C εἶπον-VBI-AAI3S τίς- I--NSM εἰμί-V9--PAI1S ὁ- A--NSM δοῦλος-N2--NSM σύ- P--GS ὅτι-C ἐπιβλέπω-VAI-AAI2S ἐπί-P ὁ- A--ASM κύων-N3--ASM ὁ- A--ASM θνήσκω-VX--XAPASM ὁ- A--ASM ὅμοιος-A1A-ASM ἐγώ- P--DS

9 καί-C καλέω-VAI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM *σιβα-N---ASM ὁ- A--ASN παιδάριον-N2N-ASN *σαούλ-N---GSM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM πᾶς-A3--NPN ὅσος-A1--NPN εἰμί-V9--PAI3S ὁ- A--DSM *σαούλ-N---DSM καί-C ὅλος-A1--DSM ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM δίδωμι-VX--XAI1S ὁ- A--DSM υἱός-N2--DSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS

10 καί-C ἐργάζομαι-V1--PAS3S αὐτός- D--DSM ὁ- A--ASF γῆ-N1--ASF σύ- P--NS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NPM δοῦλος-N2--NPM σύ- P--GS καί-C εἰςφέρω-VF--FAI2S ὁ- A--DSM υἱός-N2--DSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS ἄρτος-N2--APM καί-C ἐσθίω-VF--FMI3S αὐτός- D--APM καί-C *μεμφιβοσθε-N---NSM υἱός-N2--NSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS ἐσθίω-VF--FMI3S διά-P πᾶς-A3--GSM ἄρτος-N2--ASM ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ἐγώ- P--GS καί-C ὁ- A--DSM *σιβα-N---DSM εἰμί-V9--IAI3P πεντεκαίδεκα-M υἱός-N2--NPM καί-C εἴκοσι-M δοῦλος-N2--NPM

11 καί-C εἶπον-VBI-AAI3S *σιβα-N---NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VM--XMI3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS ὁ- A--NSM βασιλεύς-N3V-NSM ὁ- A--DSM δοῦλος-N2--DSM αὐτός- D--GSM οὕτως-D ποιέω-VF--FAI3S ὁ- A--NSM δοῦλος-N2--NSM σύ- P--GS καί-C *μεμφιβοσθε-N---NSM ἐσθίω-V1I-IAI3S ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF *δαυίδ-N---GSM καθώς-D εἷς-M---NSM ὁ- A--GPM υἱός-N2--GPM ὁ- A--GSM βασιλεύς-N3V-GSM

12 καί-C ὁ- A--DSM *μεμφιβοσθε-N---DSM υἱός-N2--NSM μικρός-A1A-NSM καί-C ὄνομα-N3M-NSN αὐτός- D--DSM *μιχα-N---NSM καί-C πᾶς-A1S-NSF ὁ- A--NSF κατοίκησις-N3I-NSF ὁ- A--GSM οἶκος-N2--GSM *σιβα-N---GSM δοῦλος-N2--NPM ὁ- A--GSM *μεμφιβοσθε-N---GSM

13 καί-C *μεμφιβοσθε-N---NSM καταοἰκέω-V2I-IAI3S ἐν-P *ἰερουσαλήμ-N---DSM ὅτι-C ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ὁ- A--GSM βασιλεύς-N3V-GSM διά-P πᾶς-A3--GSM ἐσθίω-V1I-IAI3S καί-C αὐτός- D--NSM εἰμί-V9--IAI3S χωλός-A1--NSM ἀμφότεροι-A1A-DPM ὁ- A--DPM πούς-N3D-DPM αὐτός- D--GSM

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

The New Jerusalem and its Heavenly Doctrine #218

ഈ ഭാഗം പഠിക്കുക

  
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218. Of Bread.

"Bread," when mentioned in relation to the Lord, signifies the Divine good of the Lord's Divine love, and the reciprocal of the man who eats it (n. 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545). "Bread" involves and signifies all food in general (n. 2165, 6118). "Food" signifies everything that nourishes the spiritual life of man (n. 4976, 5147, 5915, 6277, 8418). Thus "bread" signifies all celestial and spiritual food (n. 276[1-2], 680[1-5], 2165, 2177, 3478, 6118, 8410). Consequently, "everything which proceeds out of the mouth of God," according to the Lord's words (Matt. 4:4; n . 681). "Bread" in general signifies the good of love (n. 2165, 2177, 10686). The same is signified by "wheat," of which bread is made (n. 3941, 7605). "Bread and water," when mentioned in the Word, signify the good of love and the truth of faith (n. 9323). Breaking of bread was a representative of mutual love in the ancient churches (n. 5405). Spiritual food is science, intelligence, and wisdom, thus good and truth, because the former are derived from the latter (n. 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 8562, 9003). And because they nourish the mind (n. 4459, 5293, 5576, 6277, 8418). Sustenance by food signifies spiritual nourishment, and the influx of good and truth from the Lord (n. 4976, 5915, 6277).

The "bread" on the table in the tabernacle, signified the Divine good of the Lord's Divine love (n. 3478, 9545). The "meal-offerings" of cakes and wafers in the sacrifices, signified worship from the good of love (n. 4581, 10079, 10137). What the various meal-offerings signified in particular (n. 7978, 9992-9994, 10079).

The ancients, when they mentioned bread, meant all food in general (see Gen. 43: 16, 31; Exod. 18:12; Judges 13:15, 16; 1 Sam. 1_Samuel 14:28-29; 20: 24, 27; 2 Sam. 9: 7, 10; 1_Kings 4:22-23; 2 Kings 25:29).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #3424

ഈ ഭാഗം പഠിക്കുക

  
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3424. 'Isaac's servants dug in the valley and found there a well of living water' means the Word as regards the literal sense, which holds the internal sense within it. This is clear from the meaning of 'digging in the valley' as investigating lower down to discover where truths are, for 'digging' is investigating, and 'a valley' is that which is lower down, 1723, 3417; and from the meaning of 'a well of living water' as the Word in which Divine truths are present, thus the Word as regards the literal sense which holds the internal sense within it. It is well known that the Word is called 'a spring', in particular 'a spring of living waters'. The reason why the Word is also called 'a well' is that in relation to its other senses the sense of the letter is like a well, and that where spiritual people are concerned the Word is not a spring but a well, see 2702, 3096. Since a valley is that which is lower down, or what amounts to the same, that which is more external, and it was in the valley that the spring was found; and since the literal sense is the lower or more external sense of the Word, it is the literal sense that is therefore meant. But because that sense holds the internal sense, that is, the heavenly and Divine sense, its waters are for that reason called 'living', as also were the waters which went out under the threshold of the new house in Ezekiel,

And it will happen, that every wild creature that creeps, wherever the river comes to, is living; and there will be very many fish, for those waters go there, and become fresh; and everything is living where the river goes. Ezekiel 47:8-9.

Here 'the river' is the Word, 'the waters which cause everything to live' are the Divine Truths within it, 'fish' are facts, 40, 991.

[2] The Lord teaches that the Word of the Lord is such that it gives life to him who is thirsty, that is, to one who desires life, and that it is a spring whose waters are living, in John,

Jesus said to the woman from Samaria at Jacob's well, If you knew the gift of God, and who it is that is saying to you, Give Me a drink, you would ask from Him, and He would give you living water. He who drinks of the water that I shall give him will never thirst, but the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:10, 14.

The reason why the Word is living and therefore confers life is that in its highest sense the subject is the Lord, while in the inmost sense it is His kingdom in which the Lord is everything. And this being so it is life itself which the Word contains and which flows into the minds of those who read the Word devoutly. This is why the Lord, in regard to the Word which comes from Himself, calls Himself 'a spring of water welling up into eternal life'; see also 2702.

[3] The fact that the Word of the Lord is called 'a well' in addition to 'a spring' is clear in Moses,

Israel sang the song: Spring up, O well! Answer to it! The well which the princes dug, which the chiefs of the people dug out, as directed by the Lawgiver, 1 with their staves. Numbers 21:17-18.

These words were sung at the place Beer, that is, the place of the well. In this case 'a well' means the Word which existed with the Ancient Church, as is evident from what has been said previously about the Word in 2897. 'The princes' means the first and foremost truths of which [the Word] consists - 'princes' being first and foremost truths, see 1482, 2089 - 'nobles of the people' lower truths such as those present in the literal sense, 1259, 1260, 2928, 3295. 'The Lawgiver' is clearly the Lord, 'staves' the powers which those truths possessed.

അടിക്കുറിപ്പുകൾ:

1. literally, into the Lawgiver

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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