ബൈബിൾ

 

Genesis 38

പഠനം

   

1 ἐγένετο δὲ ἐν τῷ καιρῷ ἐκείνῳ κατέβη ιουδας ἀπὸ τῶν ἀδελφῶν αὐτοῦ καὶ ἀφίκετο ἕως πρὸς ἄνθρωπόν τινα οδολλαμίτην ᾧ ὄνομα ιρας

2 καὶ εἶδεν ἐκεῖ ιουδας θυγατέρα ἀνθρώπου χαναναίου ᾗ ὄνομα σαυα καὶ ἔλαβεν αὐτὴν καὶ εἰσῆλθεν πρὸς αὐτήν

3 καὶ συλλαβοῦσα ἔτεκεν υἱὸν καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ ηρ

4 καὶ συλλαβοῦσα ἔτι ἔτεκεν υἱὸν καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ αυναν

5 καὶ προσθεῖσα ἔτι ἔτεκεν υἱὸν καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ σηλωμ αὐτὴ δὲ ἦν ἐν χασβι ἡνίκα ἔτεκεν αὐτούς

6 καὶ ἔλαβεν ιουδας γυναῖκα ηρ τῷ πρωτοτόκῳ αὐτοῦ ᾗ ὄνομα θαμαρ

7 ἐγένετο δὲ ηρ πρωτότοκος ιουδα πονηρὸς ἐναντίον κυρίου καὶ ἀπέκτεινεν αὐτὸν ὁ θεός

8 εἶπεν δὲ ιουδας τῷ αυναν εἴσελθε πρὸς τὴν γυναῖκα τοῦ ἀδελφοῦ σου καὶ γάμβρευσαι αὐτὴν καὶ ἀνάστησον σπέρμα τῷ ἀδελφῷ σου

9 γνοὺς δὲ αυναν ὅτι οὐκ αὐτῷ ἔσται τὸ σπέρμα ἐγίνετο ὅταν εἰσήρχετο πρὸς τὴν γυναῖκα τοῦ ἀδελφοῦ αὐτοῦ ἐξέχεεν ἐπὶ τὴν γῆν τοῦ μὴ δοῦναι σπέρμα τῷ ἀδελφῷ αὐτοῦ

10 πονηρὸν δὲ ἐφάνη ἐναντίον τοῦ θεοῦ ὅτι ἐποίησεν τοῦτο καὶ ἐθανάτωσεν καὶ τοῦτον

11 εἶπεν δὲ ιουδας θαμαρ τῇ νύμφῃ αὐτοῦ κάθου χήρα ἐν τῷ οἴκῳ τοῦ πατρός σου ἕως μέγας γένηται σηλωμ ὁ υἱός μου εἶπεν γάρ μήποτε ἀποθάνῃ καὶ οὗτος ὥσπερ οἱ ἀδελφοὶ αὐτοῦ ἀπελθοῦσα δὲ θαμαρ ἐκάθητο ἐν τῷ οἴκῳ τοῦ πατρὸς αὐτῆς

12 ἐπληθύνθησαν δὲ αἱ ἡμέραι καὶ ἀπέθανεν σαυα ἡ γυνὴ ιουδα καὶ παρακληθεὶς ιουδας ἀνέβη ἐπὶ τοὺς κείροντας τὰ πρόβατα αὐτοῦ αὐτὸς καὶ ιρας ὁ ποιμὴν αὐτοῦ ὁ οδολλαμίτης εἰς θαμνα

13 καὶ ἀπηγγέλη θαμαρ τῇ νύμφῃ αὐτοῦ λέγοντες ἰδοὺ ὁ πενθερός σου ἀναβαίνει εἰς θαμνα κεῖραι τὰ πρόβατα αὐτοῦ

14 καὶ περιελομένη τὰ ἱμάτια τῆς χηρεύσεως ἀφ' ἑαυτῆς περιεβάλετο θέριστρον καὶ ἐκαλλωπίσατο καὶ ἐκάθισεν πρὸς ταῖς πύλαις αιναν ἥ ἐστιν ἐν παρόδῳ θαμνα εἶδεν γὰρ ὅτι μέγας γέγονεν σηλωμ αὐτὸς δὲ οὐκ ἔδωκεν αὐτὴν αὐτῷ γυναῖκα

15 καὶ ἰδὼν αὐτὴν ιουδας ἔδοξεν αὐτὴν πόρνην εἶναι κατεκαλύψατο γὰρ τὸ πρόσωπον αὐτῆς καὶ οὐκ ἐπέγνω αὐτήν

16 ἐξέκλινεν δὲ πρὸς αὐτὴν τὴν ὁδὸν καὶ εἶπεν αὐτῇ ἔασόν με εἰσελθεῖν πρὸς σέ οὐ γὰρ ἔγνω ὅτι ἡ νύμφη αὐτοῦ ἐστιν ἡ δὲ εἶπεν τί μοι δώσεις ἐὰν εἰσέλθῃς πρός με

17 ὁ δὲ εἶπεν ἐγώ σοι ἀποστελῶ ἔριφον αἰγῶν ἐκ τῶν προβάτων ἡ δὲ εἶπεν ἐὰν δῷς ἀρραβῶνα ἕως τοῦ ἀποστεῖλαί σε

18 ὁ δὲ εἶπεν τίνα τὸν ἀρραβῶνά σοι δώσω ἡ δὲ εἶπεν τὸν δακτύλιόν σου καὶ τὸν ὁρμίσκον καὶ τὴν ῥάβδον τὴν ἐν τῇ χειρί σου καὶ ἔδωκεν αὐτῇ καὶ εἰσῆλθεν πρὸς αὐτήν καὶ ἐν γαστρὶ ἔλαβεν ἐξ αὐτοῦ

19 καὶ ἀναστᾶσα ἀπῆλθεν καὶ περιείλατο τὸ θέριστρον ἀφ' ἑαυτῆς καὶ ἐνεδύσατο τὰ ἱμάτια τῆς χηρεύσεως αὐτῆς

20 ἀπέστειλεν δὲ ιουδας τὸν ἔριφον ἐξ αἰγῶν ἐν χειρὶ τοῦ ποιμένος αὐτοῦ τοῦ οδολλαμίτου κομίσασθαι τὸν ἀρραβῶνα παρὰ τῆς γυναικός καὶ οὐχ εὗρεν αὐτήν

21 ἐπηρώτησεν δὲ τοὺς ἄνδρας τοὺς ἐκ τοῦ τόπου ποῦ ἐστιν ἡ πόρνη ἡ γενομένη ἐν αιναν ἐπὶ τῆς ὁδοῦ καὶ εἶπαν οὐκ ἦν ἐνταῦθα πόρνη

22 καὶ ἀπεστράφη πρὸς ιουδαν καὶ εἶπεν οὐχ εὗρον καὶ οἱ ἄνθρωποι οἱ ἐκ τοῦ τόπου λέγουσιν μὴ εἶναι ὧδε πόρνην

23 εἶπεν δὲ ιουδας ἐχέτω αὐτά ἀλλὰ μήποτε καταγελασθῶμεν ἐγὼ μὲν ἀπέσταλκα τὸν ἔριφον τοῦτον σὺ δὲ οὐχ εὕρηκας

24 ἐγένετο δὲ μετὰ τρίμηνον ἀπηγγέλη τῷ ιουδα λέγοντες ἐκπεπόρνευκεν θαμαρ ἡ νύμφη σου καὶ ἰδοὺ ἐν γαστρὶ ἔχει ἐκ πορνείας εἶπεν δὲ ιουδας ἐξαγάγετε αὐτήν καὶ κατακαυθήτω

25 αὐτὴ δὲ ἀγομένη ἀπέστειλεν πρὸς τὸν πενθερὸν αὐτῆς λέγουσα ἐκ τοῦ ἀνθρώπου τίνος ταῦτά ἐστιν ἐγὼ ἐν γαστρὶ ἔχω καὶ εἶπεν ἐπίγνωθι τίνος ὁ δακτύλιος καὶ ὁ ὁρμίσκος καὶ ἡ ῥάβδος αὕτη

26 ἐπέγνω δὲ ιουδας καὶ εἶπεν δεδικαίωται θαμαρ ἢ ἐγώ οὗ εἵνεκεν οὐκ ἔδωκα αὐτὴν σηλωμ τῷ υἱῷ μου καὶ οὐ προσέθετο ἔτι τοῦ γνῶναι αὐτήν

27 ἐγένετο δὲ ἡνίκα ἔτικτεν καὶ τῇδε ἦν δίδυμα ἐν τῇ γαστρὶ αὐτῆς

28 ἐγένετο δὲ ἐν τῷ τίκτειν αὐτὴν ὁ εἷς προεξήνεγκεν τὴν χεῖρα λαβοῦσα δὲ ἡ μαῖα ἔδησεν ἐπὶ τὴν χεῖρα αὐτοῦ κόκκινον λέγουσα οὗτος ἐξελεύσεται πρότερος

29 ὡς δὲ ἐπισυνήγαγεν τὴν χεῖρα καὶ εὐθὺς ἐξῆλθεν ὁ ἀδελφὸς αὐτοῦ ἡ δὲ εἶπεν τί διεκόπη διὰ σὲ φραγμός καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ φαρες

30 καὶ μετὰ τοῦτο ἐξῆλθεν ὁ ἀδελφὸς αὐτοῦ ἐφ' ᾧ ἦν ἐπὶ τῇ χειρὶ αὐτοῦ τὸ κόκκινον καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ ζαρα

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #4725

ഈ ഭാഗം പഠിക്കുക

  
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4725. 'And they said, a man to his brother' means the thoughts held mutually by them. This is clear from the meaning of 'saying' as perceiving and thinking, dealt with in 3395; and from the meaning of 'a man to his brother' as mutually. Among the ancients 'a man to his brother' was a customary saying used by them to mean something mutual, the reason being that 'a man' meant truth, 3134, 3459, and 'a brother' good, 4121, and a perfect mutual bond exists between truth and good. For when truth is joined to good, and good to truth, the action is mutual and reciprocal, 2731.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #3459

ഈ ഭാഗം പഠിക്കുക

  
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3459. 'And swore, a man to his brother' means confirmation with those who do the good of truth. This is clear from the meaning of 'swearing' or of 'an oath' as confirmation, dealt with in 2842, 3037, 3375, and from the meaning of 'a man to his brother' as the good of truth, or what amounts to the same, one who is governed by that truth - 'man' meaning truth, see 265, 749, 1007, 3134, 3309, and 'brother' good, 2360. For what the good of truth is, see 3295, 3332. This good occurs with those represented here by Abimelech or by the Philistines, of whom Abimelech was the king, that is to say, those who make faith the essential thing of the Church and rank it above charity. No other good exists with such persons than the good of truth. Indeed they extract and draw out of the Word nothing else than references to faith and so to truth. They hardly notice references to good and so to life, and as a consequence they become more firmly convinced by matters of doctrine concerning faith and not by any concerning charity. When they do perform a good action it is one prescribed by matters of doctrine concerning faith. Good prescribed by these is called the good of truth.

[2] The Lord does indeed join Himself to those with whom this good exists, but not in the same way as He does to those who do the good of charity, for love and charity constitute spiritual conjunction, but not so faith except through love and charity. It is for this reason that the words used are not 'they made a covenant with Isaac' but 'they swore, a man to his brother'; for 'a covenant' has reference to good, which is the good of love and charity, whereas 'an oath' has reference to truth, which is the truth of faith, 3375. Also 'dwelling together' meant by 'a feast', 3456, is used in reference to those who do the good of truth. From people such as these in the next life I have been given to know that they have been separated from those who do the good of charity; for the latter are joined more nearly to the Lord than the former, since the former's good is so to speak hard and inflexible, and not communicable, and so is not in heaven but on the threshold of heaven.

  
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Thanks to the Swedenborg Society for the permission to use this translation.