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Genesis 32:25

പഠനം

       

25 ὑπελείφθη δὲ ιακωβ μόνος καὶ ἐπάλαιεν ἄνθρωπος μετ' αὐτοῦ ἕως πρωί

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #4215

ഈ ഭാഗം പഠിക്കുക

  
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4215. And kissed his sons and his daughters. That this signifies the acknowledgment of these truths, and of the affections of the same, is evident from the signification of “kissing,” as being conjunction from affection (see n. 3573, 3574), consequently acknowledgment (for where there is conjunction by means of good and truth, there is the acknowledgment of these); from the signification of “sons,” as being truths or verities (n. 489, 491, 533, 1147, 2623, 3773); and from the signification of “daughters,” here Rachel and Leah, as being the affections of the same, that is, of truths (n. 3758, 3782, 3793, 3819).

[2] It is from the correspondence that “kissing” signifies conjunction from affection; for there is a correspondence of heaven with all the organs and members of the body, as shown at the end of the chapters. There is a correspondence of the internal things of man with all things of the face, and hence the animus shines forth from the countenance, and the interior animus or mind from the eyes. There is also a correspondence of the thoughts and affections with the actions and gestures of the body; as is well known in regard to those which are of a voluntary as well as those which are of an involuntary character.

For humiliation of heart produces kneeling, which is an external gesture of the body; humiliation still greater and more internal produces prostration to the earth; gladness of heart and joy of mind produce singing and joyful shouting; sadness and internal mourning produce weeping and wailing; but conjunction from affection produces kissing. From all this it is evident that because such external acts correspond, they are signs of things internal; and that in them as signs there is an internal from which they take their quality. But with those who desire to counterfeit internal things by means of external, such externals are also signs, but signs of simulation, hypocrisy, and deceit. Such is the case with kissing, by which everyone wishes to signify that he loves another from the heart; for he knows that the act of kissing comes from such love, and is a mark of conjunction from affection, and he thereby desires to persuade his neighbor that he loves him for the sake of the good that is in him; when in fact it may be for his own sake, and for his own honor and gain, and thus not for the sake of good, but of evil. For he who regards himself as the end, and not as an intermediate end to good, and desires to be conjoined with another as to that end, is in evil.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #3574

ഈ ഭാഗം പഠിക്കുക

  
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3574. And he came near, and kissed him. That this signifies presence and unition, is evident from the signification of “coming near,” as being presence; and from the signification of “kissing,” as being unition or conjunction from affection (n. 3573). That “kissing” has this signification is evident also from the following passages in the Word.

In David:

Serve Jehovah with fear. Kiss the Son, lest He be angry, and ye perish in the way, for His anger will soon be kindled. Blessed are all they that put their trust in Him (Psalms 2:11-12); where the Lord is treated of, whose Divine Human is the “Son;” to “kiss Him” is to be conjoined with Him through the faith of love. Again:

Mercy and truth are met together; righteousness and peace have kissed each other (Psalms 85:10);

“righteousness and peace have kissed each other” denotes their conjunction together.

In Hosea:

Ephraim spoke horror, and became guilty in Baal; and now they sin more and more and have made them a molten image of their silver, even idols in their own intelligence, all of them the work of the craftsmen; they say to them, Let the sacrificers of men kiss the calves (Hos. 13:1-2);

“Ephraim” denotes intelligence, here, man’s own intelligence, that is, those who believe themselves to be wise, and who desire to be wise, not from the Lord; the “molten image of their silver” denotes good falsified; “all of them the work of the craftsmen” denotes self-intelligence. They who are such are said to “kiss the calves,” that is, to embrace magic and to adjoin themselves thereto. In the first book of Kings:

Jehovah said to Elijah, I have caused to be left seven thousand in Israel, all the knees that have not bowed unto Baal, and every mouth that hath not kissed him (1 Kings 19:18); where “to kiss” denotes to join one’s self from affection, thus to worship.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.