പുതിയ ക്രിസ്ത്യൻ ബൈബിൾ പഠനം

ബൈബിൾ

 

Ezekiel 14

പഠനം

   

1 καὶ ἦλθον πρός με ἄνδρες ἐκ τῶν πρεσβυτέρων τοῦ ισραηλ καὶ ἐκάθισαν πρὸ προσώπου μου

2 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

3 υἱὲ ἀνθρώπου οἱ ἄνδρες οὗτοι ἔθεντο τὰ διανοήματα αὐτῶν ἐπὶ τὰς καρδίας αὐτῶν καὶ τὴν κόλασιν τῶν ἀδικιῶν αὐτῶν ἔθηκαν πρὸ προσώπου αὐτῶν εἰ ἀποκρινόμενος ἀποκριθῶ αὐτοῖς

4 διὰ τοῦτο λάλησον αὐτοῖς καὶ ἐρεῖς πρὸς αὐτούς τάδε λέγει κύριος ἄνθρωπος ἄνθρωπος ἐκ τοῦ οἴκου ισραηλ ὃς ἂν θῇ τὰ διανοήματα αὐτοῦ ἐπὶ τὴν καρδίαν αὐτοῦ καὶ τὴν κόλασιν τῆς ἀδικίας αὐτοῦ τάξῃ πρὸ προσώπου αὐτοῦ καὶ ἔλθῃ πρὸς τὸν προφήτην ἐγὼ κύριος ἀποκριθήσομαι αὐτῷ ἐν οἷς ἐνέχεται ἡ διάνοια αὐτοῦ

5 ὅπως πλαγιάσῃ τὸν οἶκον τοῦ ισραηλ κατὰ τὰς καρδίας αὐτῶν τὰς ἀπηλλοτριωμένας ἀπ' ἐμοῦ ἐν τοῖς ἐνθυμήμασιν αὐτῶν

6 διὰ τοῦτο εἰπὸν πρὸς τὸν οἶκον τοῦ ισραηλ τάδε λέγει κύριος κύριος ἐπιστράφητε καὶ ἀποστρέψατε ἀπὸ τῶν ἐπιτηδευμάτων ὑμῶν καὶ ἀπὸ πασῶν τῶν ἀσεβειῶν ὑμῶν καὶ ἐπιστρέψατε τὰ πρόσωπα ὑμῶν

7 διότι ἄνθρωπος ἄνθρωπος ἐκ τοῦ οἴκου ισραηλ καὶ ἐκ τῶν προσηλύτων τῶν προσηλυτευόντων ἐν τῷ ισραηλ ὃς ἂν ἀπαλλοτριωθῇ ἀπ' ἐμοῦ καὶ θῆται τὰ ἐνθυμήματα αὐτοῦ ἐπὶ τὴν καρδίαν αὐτοῦ καὶ τὴν κόλασιν τῆς ἀδικίας αὐτοῦ τάξῃ πρὸ προσώπου αὐτοῦ καὶ ἔλθῃ πρὸς τὸν προφήτην τοῦ ἐπερωτῆσαι αὐτὸν ἐν ἐμοί ἐγὼ κύριος ἀποκριθήσομαι αὐτῷ ἐν ᾧ ἐνέχεται ἐν αὐτῷ

8 καὶ στηριῶ τὸ πρόσωπόν μου ἐπὶ τὸν ἄνθρωπον ἐκεῖνον καὶ θήσομαι αὐτὸν εἰς ἔρημον καὶ εἰς ἀφανισμὸν καὶ ἐξαρῶ αὐτὸν ἐκ μέσου τοῦ λαοῦ μου καὶ ἐπιγνώσεσθε ὅτι ἐγὼ κύριος

9 καὶ ὁ προφήτης ἐὰν πλανηθῇ καὶ λαλήσῃ ἐγὼ κύριος πεπλάνηκα τὸν προφήτην ἐκεῖνον καὶ ἐκτενῶ τὴν χεῖρά μου ἐπ' αὐτὸν καὶ ἀφανιῶ αὐτὸν ἐκ μέσου τοῦ λαοῦ μου ισραηλ

10 καὶ λήμψονται τὴν ἀδικίαν αὐτῶν κατὰ τὸ ἀδίκημα τοῦ ἐπερωτῶντος καὶ κατὰ τὸ ἀδίκημα ὁμοίως τῷ προφήτῃ ἔσται

11 ὅπως μὴ πλανᾶται ἔτι ὁ οἶκος τοῦ ισραηλ ἀπ' ἐμοῦ καὶ ἵνα μὴ μιαίνωνται ἔτι ἐν πᾶσιν τοῖς παραπτώμασιν αὐτῶν καὶ ἔσονταί μοι εἰς λαόν καὶ ἐγὼ ἔσομαι αὐτοῖς εἰς θεόν λέγει κύριος

12 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

13 υἱὲ ἀνθρώπου γῆ ἐὰν ἁμάρτῃ μοι τοῦ παραπεσεῖν παράπτωμα καὶ ἐκτενῶ τὴν χεῖρά μου ἐπ' αὐτὴν καὶ συντρίψω αὐτῆς στήριγμα ἄρτου καὶ ἐξαποστελῶ ἐπ' αὐτὴν λιμὸν καὶ ἐξαρῶ ἐξ αὐτῆς ἄνθρωπον καὶ κτήνη

14 καὶ ἐὰν ὦσιν οἱ τρεῖς ἄνδρες οὗτοι ἐν μέσῳ αὐτῆς νωε καὶ δανιηλ καὶ ιωβ αὐτοὶ ἐν τῇ δικαιοσύνῃ αὐτῶν σωθήσονται λέγει κύριος

15 ἐὰν καὶ θηρία πονηρὰ ἐπάγω ἐπὶ τὴν γῆν καὶ τιμωρήσομαι αὐτὴν καὶ ἔσται εἰς ἀφανισμὸν καὶ οὐκ ἔσται ὁ διοδεύων ἀπὸ προσώπου τῶν θηρίων

16 καὶ οἱ τρεῖς ἄνδρες οὗτοι ἐν μέσῳ αὐτῆς ὦσι ζῶ ἐγώ λέγει κύριος εἰ υἱοὶ ἢ θυγατέρες σωθήσονται ἀλλ' ἢ αὐτοὶ μόνοι σωθήσονται ἡ δὲ γῆ ἔσται εἰς ὄλεθρον

17 ἢ καὶ ῥομφαίαν ἐὰν ἐπάγω ἐπὶ τὴν γῆν ἐκείνην καὶ εἴπω ῥομφαία διελθάτω διὰ τῆς γῆς καὶ ἐξαρῶ ἐξ αὐτῆς ἄνθρωπον καὶ κτῆνος

18 καὶ οἱ τρεῖς ἄνδρες οὗτοι ἐν μέσῳ αὐτῆς ζῶ ἐγώ λέγει κύριος οὐ μὴ ῥύσωνται υἱοὺς οὐδὲ θυγατέρας αὐτοὶ μόνοι σωθήσονται

19 ἢ καὶ θάνατον ἐπαποστείλω ἐπὶ τὴν γῆν ἐκείνην καὶ ἐκχεῶ τὸν θυμόν μου ἐπ' αὐτὴν ἐν αἵματι τοῦ ἐξολεθρεῦσαι ἐξ αὐτῆς ἄνθρωπον καὶ κτῆνος

20 καὶ νωε καὶ δανιηλ καὶ ιωβ ἐν μέσῳ αὐτῆς ζῶ ἐγώ λέγει κύριος ἐὰν υἱοὶ ἢ θυγατέρες ὑπολειφθῶσιν αὐτοὶ ἐν τῇ δικαιοσύνῃ αὐτῶν ῥύσονται τὰς ψυχὰς αὐτῶν

21 τάδε λέγει κύριος ἐὰν δὲ καὶ τὰς τέσσαρας ἐκδικήσεις μου τὰς πονηράς ῥομφαίαν καὶ λιμὸν καὶ θηρία πονηρὰ καὶ θάνατον ἐξαποστείλω ἐπὶ ιερουσαλημ τοῦ ἐξολεθρεῦσαι ἐξ αὐτῆς ἄνθρωπον καὶ κτῆνος

22 καὶ ἰδοὺ ὑπολελειμμένοι ἐν αὐτῇ οἱ ἀνασεσῳσμένοι αὐτῆς οἳ ἐξάγουσιν ἐξ αὐτῆς υἱοὺς καὶ θυγατέρας ἰδοὺ αὐτοὶ ἐκπορεύονται πρὸς ὑμᾶς καὶ ὄψεσθε τὰς ὁδοὺς αὐτῶν καὶ τὰ ἐνθυμήματα αὐτῶν καὶ μεταμεληθήσεσθε ἐπὶ τὰ κακά ἃ ἐπήγαγον ἐπὶ ιερουσαλημ πάντα τὰ κακὰ ἃ ἐπήγαγον ἐπ' αὐτήν

23 καὶ παρακαλέσουσιν ὑμᾶς διότι ὄψεσθε τὰς ὁδοὺς αὐτῶν καὶ τὰ ἐνθυμήματα αὐτῶν καὶ ἐπιγνώσεσθε διότι οὐ μάτην πεποίηκα πάντα ὅσα ἐποίησα ἐν αὐτῇ λέγει κύριος

   

ബൈബിൾ

 

Ezekiel 12:24

പഠനം

       

24 ὅτι οὐκ ἔσται ἔτι πᾶσα ὅρασις ψευδὴς καὶ μαντευόμενος τὰ πρὸς χάριν ἐν μέσῳ τῶν υἱῶν ισραηλ

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #739

ഈ ഭാഗം പഠിക്കുക

  
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739. 'A flood of waters' means the onset of temptation. This is clear from the fact that the temptation dealt with here regards things of the understanding, which temptation, as has been stated, comes first and is mild. Consequently it is called 'a flood of waters' and not simply a flood, as in verse 17 below. For the primary meaning of 'waters' is man's spiritual things, matters of faith in the understanding, and also their opposites, which are falsities, as may be confirmed from so many places in the Word.

[2] That a flood of waters or a deluge means temptation is clear from what has been shown in the preliminary section of this chapter, 1 and also in Ezekiel,

Thus said the Lord Jehovah, I will make a stormy wind 2 break out in My wrath, and there will be a deluging rain in My anger, and hailstones in rage to consume it, so that I may break down the wall you daub with whitewash. Ezekiel 13:11, 13-14.

Here 'stormy wind 2 and 'deluging rain' stand for the desolation of falsity, 'a wall daubed with whitewash' for a fabrication which looks like the truth. In Isaiah,

Jehovah God is a shelter from the deluge, a shade from the heat, for the spirit of violent men is like a deluge against a wall. Isaiah 25:4.

Here 'deluge' stands for temptation as regards things of the understanding, which is quite different from temptation as regards things of the will, which is called 'heat'.

[3] In the same prophet,

Behold, the Lord has one who is mighty and strong, like a deluge of hail, a destroying tempest, like a deluge of mighty overflowing waters. Isaiah 28:2.

This describes degrees of temptation. In the same prophet, When you pass through the waters I will be with you; and through the rivers, they will not deluge you. When you go through fire you will not be burned, and the flame will not consume you. Isaiah 43:2.

Here 'waters' and 'rivers' stand for falsities and delusions,' fire' and 'flame' for evils and evil desires. In David,

Therefore everyone who is holy will pray to You at a time of discovering. In the deluge of many waters they will not reach him. You are a hiding-place for me, You will save me from distress. Psalms 32:6-7.

Here 'deluge of waters' stands for temptation, which is also called a flood in the same author,

Jehovah sits over the flood; and Jehovah sits as King for ever. Psalms 29:10.

These quotations and those given in the preliminary section of this chapter 1 show that a flood or deluge of waters means nothing other than temptations and vastations, even though according to the custom of the most ancient people the description is of historical events.

അടിക്കുറിപ്പുകൾ:

1. i.e. in 705

2. literally, spirit or breath of storms

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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