ബൈബിൾ

 

Hosea 9

പഠനം

   

1 Izraeli, nesidžiauk, nedžiūgauk kaip tautos! Tu paleistuvaudamas palikai savo Dievą, pamėgai užmokestį kiekviename klojime.

2 Klojimas ir vynuogių spaustuvas jų nemaitins, ir šviežias vynas jiems nepadės.

3 Jie neliks Viešpaties krašte: Efraimas grįš į Egiptą ir Asirijoje valgys nešvarų maistą.

4 Jie neaukos Viešpačiui geriamųjų aukų, ir kitos jų aukos Jam nepatiks. Jų aukos bus kaip gedinčiųjų duona; visi, kurie jų valgys, susiteps, nes jų duona tinka tik pasisotinti, bet į Viešpaties namus ji nepateks.

5 Ką jūs darysite iškilmių dienomis ir Viešpaties šventės dieną?

6 Kas išliks po sunaikinimo, išeis į Egiptą, Nofe jie bus palaidoti. Jų sidabras apaugs piktžolėmis, ir jų palapinėse augs erškėčiai.

7 Priartėjo aplankymo dienos ir atsiskaitymo metas. Izraelis tai žino! Pranašas­kvailys, dvasinis žmogus­beprotis! Tai dėl tavo kalčių daugybės, dėl didelės neapykantos.

8 Efraimo sargas yra su mano Dievu. Bet pranašas­žabangai visuose jo keliuose, neapykanta Dievo namuose.

9 Žmonės sugedo kaip Gibėjos dienomis. Jis atsimins jų kaltę, baus juos už jų nuodėmes.

10 Man Izraelis buvo kaip vynuogės dykumoje, jūsų tėvai kaip ankstyvi figmedžio vaisiai. O jie nuėjo pas Baal Peorą, pasišventė gėdai ir tapo pasibjaurėtini kaip ir tie, kuriuos jie pamilo.

11 Efraimo šlovė nuskrido kaip paukštis­nebėra nei nėštumo, nei gimdymo, nei pradėjimo.

12 Jeigu jie užaugintų vaikus, Aš iš jų atimsiu juos. Vargas jiems, kai nuo jų pasitrauksiu!

13 Efraimas mano akyse buvo kaip Tyras, pasodintas geroje vietoje. Tačiau jis atiduos savo vaikus žudikui.

14 Viešpatie, duok jiems, ką esi numatęs duoti! Duok jiems nevaisingas įsčias ir tuščias krūtis.

15 Visa jų nedorybė pasirodė Gilgaloje, ten Aš pradėjau jų nebekęsti. Dėl jų piktų darbų pašalinsiu juos iš savo namų, daugiau jų nebemylėsiu, visi jų kunigaikščiai­maištininkai.

16 Efraimas nubaustas­jų šaknis padžiūvusi, jie nebeneš vaisiaus. Jei ir pagimdytų, nužudysiu jų mylimą įsčių vaisių.

17 Dievas atmes juos, nes jie neklausė Jo. Jie taps klajūnais tarp tautų.

   

ബൈബിൾ

 

Jeremijas 3:23

പഠനം

       

23 Iš tiesų veltui mes vylėmės aukštumomis ir kalnais.Viešpatyje, mūsų Dieve, yra Izraelio išgelbėjimas.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #2465

ഈ ഭാഗം പഠിക്കുക

  
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2465. Verses 31-36 And the firstborn said to the younger, Our father is old, and there is no man in the land to come to us, according to the way of all the earth. Come, let us make our father drink wine, and let us lie with him and let us keep seed alive by our father. And they made their father drink wine that night, and the firstborn came and lay with her father; and he did not know when she lay down and when she rose up. And so it was on the next day, that the firstborn said to the younger, Behold, I lay last night with my father; let us make him drink wine again tonight, and come, lie with him, and let us keep seed alive by our father. And they made their father drink wine that night also; and the younger rose up and lay with him; and he did not know when she lay down and when she rose up. And the two daughters of Lot conceived by their father.

[2] 'The firstborn said to the younger' here, as previously, means affections - 'the firstborn' meaning the affection for that kind of good, 'the younger' the affection for that kind of falsity. 'Our father is old, and there is no man in the land' means that it is no longer known what good is and what truth is. 'To come to us' means to which those affections might be joined. 'According to the way of all the earth' means according to matters of doctrine, 'earth' being the Church. 'Come, let us make our father drink wine' means that they might saturate such good with falsities, meant by the wine. 'And let us lie with him' means that in this way they would be joined together.

[3] 'And let us keep seed alive by our father' means that in this way a new kind of a Church would emerge. 'And they made their father drink wine' means that they saturated such good with falsities. 'That night' means when all things were enveloped in so much obscurity. 'And the firstborn came' means the affection for that kind of good. 'And lay with her father' means that in this way the two were brought together. 'And he did not know when she lay down and when she rose up' means that such general good knew no other than that it was so. 'And on the next day' means afterwards. 'The firstborn said to the younger' means that the affection for such good persuaded the falsity. 'Behold, I lay last night with my father' means that thus they had been joined together. 'Let us make him drink wine again tonight' means here, as previously, that they saturated such good with falsities, at a time when everything was enveloped in so much obscurity. 'And come, lie with him' means that these might be joined together as well.

[4] 'And let us keep seed alive by our father' here, as previously, means that in this way a new kind of a Church would emerge. 'And they made their father drink wine that night also' means that in that obscure state they saturated such good with falsities. 'And the younger rose up and lay with him' means that the affection for falsity acted in a similar fashion, so that falsities looked like truths, and the two were in this way joined together. 'And he did not know when she lay down and when she rose up' here, as previously, means that such a general type of good knew no other than that it was so. 'And the two daughters of Lot conceived by their father' means that this was how such a religion as that meant by 'Moab' and 'the son of Ammon' arose.

  
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Thanks to the Swedenborg Society for the permission to use this translation.