13
שְׁבָא וּדְדָן וְסֹחֲרֵי תַרְשִׁישׁ וְכָל־כְּפִרֶיהָ יֹאמְרוּ לְךָ הֲלִשְׁלֹל שָׁלָל אַתָּה בָא הֲלָבֹז בַּז הִקְהַלְתָּ קְהָלֶךָ לָשֵׂאת כֶּסֶף וְזָהָב לָקַחַת מִקְנֶה וְקִנְיָן לִשְׁלֹל שָׁלָל גָּדֹול׃ ס
Yechezchial 38:13
Arcana Coelestia #8875
8875. 'A jealous God' means that as a result there is falsity and evil. This is clear from the consideration that in the genuine sense 'a jealous God' means the Divine Truth of Divine Good, since 'God' has reference to truth, 2586, 2769, 2807, 2822, 3921 (end), 4287, 4402, 7010, 7268, 8301, and 'jealous' to good, as will be seen below. But so far as those who do not receive the Divine Truth of the Lord's Divine Good are concerned, 'a jealous God' is falsity and evil. For those who are opposed to Him perceive Divine Truth as falsity, and Divine Good as evil; for the way in which everyone sees that Truth and Good is determined by what he really is in himself. So it is that the Lord's zeal, 1 which in itself is love and compassion, is seen by them as anger; for when the Lord in love and mercy protects His own in heaven those ruled by evil are indignant and angry with the good. They plunge into the sphere where Divine Good and Divine Truth are, endeavouring to destroy those who are there. But then the Divine Truth of Divine Good acts on them and causes them to experience torments like those suffered in hell. As a consequence of this they attribute wrath and anger, and also all evil, to the Divine, when in fact there is no anger whatever in the Divine, nor any evil whatever, only pure forbearance and mercy.
[2] From all this it is evident why 'jealous' means falsity and evil, and why 'zeal' means anger. See what has been shown already about them, that is to say, in the following places,
Wrath and anger are attributed to the Lord, when in fact they exist with those who are ruled by evil or who are full of anger against the Divine, 5798, 6997, 8284, 8483.
Evil things, punishments, and times of vastation are in a similar way attributed to the Lord, when in fact nothing except love and mercy reside with the Lord, 2447, 6071, 6559, 6991, 6997, 7533, 7632, 7643, 7679, 7710, 7877, 7926, 8214, 8223, 8226-8228, 8282, 8632.
Through their endeavour to destroy goodness and truth the evil bring about their own devastation and cast themselves into damnation and hell, 7643, 7679, 7710, 7926, 7989.
The way in which everyone sees the Lord is determined by what he is within himself, 1861 (end), 6832, 8197.
[3] The places in the Word which are quoted below will show that 'the zeal of the Lord' is love and mercy, and that when the Lord protects the good against the evil it seems like hostility, and also like anger.
The zeal of the Lord is love and mercy.
In Isaiah,
Look out from heaven, and see from the dwelling-place of Your holiness and of Your glory. And where are Your zeal and Your might? The yearning of Your loins, 2 and Your compassion, 3 towards me have held themselves back. Isaiah 63:15.
'Zeal' here stands for mercy, which is 'a yearning of the loins' and has reference to good. For where it says 'Your zeal and Your might' the word 'zeal' has reference to good, and the word 'might' to truth; and 'the yearning of the loins' likewise has reference to good, and 'compassion' to truth. In a like manner 'the dwelling-place of holiness' stands for the heaven where members of the celestial kingdom live, and 'the dwelling-place of glory' for the heaven where members of the spiritual kingdom live. From this too it is evident that where good is referred to in the Word, truth is referred to as well, on account of the heavenly marriage, which is the marriage of good and truth, in every individual part of the Word. This is so in the case of the Lord's two names Jesus and Christ; they are a sign of the Divine marriage within the Lord. Regarding these matters, see 683, 793, 801, 2516, 4138 (end), 5138, 5502, 6343, 7945, 8339 (end).
[4] In the same prophet,
To us a Boy is born, to us a Son is given, and the government will be upon His shoulder; and His name is called' 4 Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Of the increase of His government and of peace there will be no end. The zeal of Jehovah will do this. Isaiah 9:6-7.
This refers to the Lord and His Coming. 'The zeal of Jehovah will do this' stands for His acting from a love that burns to save the human race. In the same prophet,
Out of Jerusalem will go a remnant, and those who escape from Mount Zion. The zeal of Jehovah will do this. Isaiah 37:32.
'The zeal of Jehovah will do this' stands for His acting out of love and mercy.
[5] In Ezekiel,
Thus said the Lord Jehovih, Now I will bring back the captives of Jacob, and have mercy on the whole house of Israel; and I will be jealous for My holy name. 5 Ezekiel 39:25.
'Being jealous' stands for having mercy. In David, The zeal of Your house has devoured me. Psalms 69:9.
This refers to the Lord. 'The zeal of Jehovah's house' stands for love towards those who receive goodness and truth; for they are Jehovah's house.
[6] The Lord's zeal or mercy when He protects the good seems like hostility.
In Isaiah,
Jehovah will go forth as a mighty man, as a man of war He will arouse zeal; He will shout aloud and cry out, He will prevail over His enemies. Isaiah 42:13.
And in Joel,
Jehovah will be jealous for His land, and spare His people. Joel 2:18.
[7] The Lord's zeal is called anger and wrath because mercy is seen as such by the evil.
In Moses,
You shall not go after other gods, of the gods of the peoples who are round about you (for Jehovah your God in the midst of you is a jealous God), lest perhaps the anger of Jehovah your God flare up against you and destroy you from the face of the earth. Deuteronomy 6:14-15.
In the same author,
They provoked Him to jealousy through foreign [gods]; through abominations they made Him angry. They sacrifice to demons. They have moved Me to jealousy, 6 by what is not god, they have provoked Me to anger with their idols. 7 Deuteronomy 32:16-17, 21.
In Ezekiel,
When My anger is accomplished and I make My wrath rest on them, I will repent, so that they may know that I Jehovah have spoken in My zeal, when I have accomplished My wrath on them. Ezekiel 5:13.
In Zechariah,
The angel of Jehovah [speaking] in me said to me, Cry out, saying, Thus said Jehovah Zebaoth, I have been jealous for Jerusalem and for Zion with great zeal. For I have become extremely indignant against the nations that feel secure. Zechariah 1:14-15; 8:2.
In Zephaniah,
I will pour out onto them My indignation, all My fierce anger, 8 for in the fire of My zeal the whole earth will be devoured. Zephaniah 3:8.
In Moses,
Jehovah will not be pleased to pardon him; but then the anger of Jehovah, and His zeal, will smoke against that man, and every curse will rest on him Deuteronomy 29:20.
In David,
How long, O Jehovah; will you be angry forever? Will your jealousy burn line fire? Pour out Your anger on the nations that do not know You. Psalms 79:5-6.
Jehovah's zeal is in like manner referred to as 'anger' in Psalms 38:1; Ezekiel 16:42; 23:25; 38:19.
All this shows what is meant by 'Jehovah's zeal' or 'a jealous God' - in the genuine sense love and mercy, but in the non-genuine sense, such as that understood by those immersed in evils and falsities, anger and ruination.
[8] It should be recognized that Jehovah, that is, the Lord, is called 'jealous' or 'an avenger' especially when what ought to reign universally with a member of the Church - that is to say, what is Divine and must be either loved, held in mind, or feared above all things - is being corrupted. When it has been corrupted or destroyed complete and utter darkness ensues in place of heavenly light; for that light no longer flows in from the Divine because there is no acceptance of it. This is why the commandment says, 'I am Jehovah your God, a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth [generations] of those who hate Me', which He would do if they worshipped other gods or made either a graven image or likenesses for themselves. For these corrupt what is Divine and ought to reign universally.
[9] Therefore similar declarations occur elsewhere in Moses,
Take care, lest you make for yourselves a graven image of any figure; for Jehovah your God is a devouring fire, a jealous God. Deuteronomy 4:23-24
And in the same author,
You shall not worship any other god; for Jehovah, whose name is Jealous, He is a jealous [God]. Exodus 34:14.
The reason why the Israelite nation was forbidden so strictly to do these things was that any adoration of other gods, graven images, and other images destroyed everything representative of the Church among them. For in heaven Jehovah, that is, the Lord, reigns universally; His Divine [Life] fills all things there and composes the life of all. If anything else had been worshipped instead of the Divine, everything representative, and so contact with heaven, would have perished.
അടിക്കുറിപ്പുകൾ:
1. or jealousy. In Latin, as in Hebrew, the same noun may be rendered zeal or jealousy, and the same adjective may be rendered zealous or jealous.
2. literally, The commotion of Your viscera
3. literally, compassions
4. literally, He has called His name
5. literally, the name of My holiness
6. literally, they have moved My jealousy (or zeal)
7. literally, vanities
8. lit all the wrath of My anger
Deuteronomy 33
1
This is the blessing, with which Moses the man of God blessed the children of Israel before his death.
2
He said, "Yahweh came from Sinai, And rose from Seir to them. He shone forth from Mount Paran. He came from the ten thousands of holy ones. At his right hand was a fiery law for them.
3
Yes, he loves the people. All his saints are in your hand. They sat down at your feet; [Everyone] shall receive of your words.
4
Moses commanded us a law, An inheritance for the assembly of Jacob.
5
He was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.
6
"Let Reuben live, and not die; Nor let his men be few."
7
This is [the blessing] of Judah: and he said, "Hear, Yahweh, the voice of Judah. Bring him in to his people. With his hands he contended for himself. You shall be a help against his adversaries."
8
Of Levi he said, "Your Thummim and your Urim are with your godly one, whom you proved at Massah, with whom you strove at the waters of Meribah;
9
who said of his father, and of his mother, 'I have not seen him;' Neither did he acknowledge his brothers, Nor did he know his own children: For they have observed your word, and keep your covenant.
10
They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.
11
Yahweh, bless his substance. Accept the work of his hands. Strike through the hips of those who rise up against him, of those who hate him, that they not rise again."
12
Of Benjamin he said, "The beloved of Yahweh shall dwell in safety by him. He covers him all the day long. He dwells between his shoulders."
13
Of Joseph he said, "His land is blessed by Yahweh, for the precious things of the heavens, for the dew, for the deep that couches beneath,
14
for the precious things of the fruits of the sun, for the precious things of the growth of the moons,
15
for the chief things of the ancient mountains, for the precious things of the everlasting hills,
16
for the precious things of the earth and its fullness, the good will of him who lived in the bush. Let [the blessing] come on the head of Joseph, On the crown of the head of him who was separate from his brothers.
17
The firstborn of his herd, majesty is his. His horns are the horns of the wild ox. With them he shall push the peoples all of them, [even] the ends of the earth: They are the ten thousands of Ephraim. They are the thousands of Manasseh."
18
Of Zebulun he said, "Rejoice, Zebulun, in your going out; and Issachar, in your tents.
19
They shall call the peoples to the mountain. There they will offer sacrifices of righteousness, for they shall draw out the abundance of the seas, the hidden treasures of the sand."
20
Of Gad he said, "He who enlarges Gad is blessed. He dwells as a lioness, and tears the arm, yes, the crown of the head.
21
He provided the first part for himself, for there was the lawgiver's portion reserved. He came [with] the heads of the people. He executed the righteousness of Yahweh, His ordinances with Israel."
22
Of Dan he said, "Dan is a lion's cub that leaps out of Bashan."
23
Of Naphtali he said, "Naphtali, satisfied with favor, full of the blessing of Yahweh, Possess the west and the south."
24
Of Asher he said, "Asher is blessed with children. Let him be acceptable to his brothers. Let him dip his foot in oil.
25
Your bars shall be iron and brass. As your days, so your strength will be.
26
"There is none like God, Jeshurun, who rides on the heavens for your help, In his excellency on the skies.
27
The eternal God is [your] dwelling place. Underneath are the everlasting arms. He thrust out the enemy from before you, and said, 'Destroy!'
28
Israel dwells in safety; the fountain of Jacob alone, In a land of grain and new wine. Yes, his heavens drop down dew.
29
You are happy, Israel. Who is like you, a people saved by Yahweh, the shield of your help, the sword of your excellency! Your enemies shall submit themselves to you. You shall tread on their high places."
