25
So wisse denn und verstehe: Vom Ausgehen des Wortes, Jerusalem wiederherzustellen und zu bauen, bis auf den Messias, den Fürsten (Eig. bis auf einen Gesalbten, einen Fürsten,) sind sieben Wochen und 62 Wochen. Straßen und Gräben werden wiederhergestellt und gebaut werden (Eig. Es (Jerusalem) wird wiederhergestellt usw. werden zu Straßen und Gräben,) und zwar in Drangsal der Zeiten.
At the inmost level, the story of Moses -- like all of the Bible -- is about the Lord and his spiritual development during his human life as Jesus. Moses's role represents establishing forms of worship and to make the people obedient. As such, his primary representation is "the Law of God," the rules God gave the people of Israel to follow in order to represent spiritual things. This can be interpreted narrowly as the Ten Commandments, more broadly as the books of Moses, or most broadly as the entire Bible. Fittingly, his spiritual meaning is complex and important, and evolves throughout the course of his life. To understand it, it helps to understand the meaning of the events in which he was involved. At a more basic level, Moses's story deals with the establishment of the third church to serve as a container of knowledge of the Lord. The first such church -- the Most Ancient Church, represented by Adam and centered on love of the Lord -- had fallen prey to human pride and was destroyed. The second -- the Ancient Church, represented by Noah and the generations that followed him -- was centered on love of the neighbor, wisdom from the Lord and knowledge of the correspondences between natural and spiritual things. It fell prey to the pride of intelligence, however -- represented by the Tower of Babel -- and at the time of Moses was in scattered pockets that were sliding into idolatry. On an external level, of course, Moses led the people of Israel out of Egypt through 40 years in the wilderness to the border of the homeland God had promised them. Along the way, he established and codified their religious system, and oversaw the creation of its most holy objects. Those rules and the forms of worship they created were given as containers for deeper ideas about the Lord, deeper truth, and at some points -- especially when he was first leading his people away from Egypt, a time before the rules had been written down -- Moses takes on the deeper representation of Divine Truth itself, truth from the Lord. At other times -- especially after Mount Sinai -- he has a less exalted meaning, representing the people of Israel themselves due to his position as their leader. Through Moses the Lord established a third church, one more external than its predecessors but one that could preserve knowledge of the Lord and could, through worship that represented spiritual things, make it possible for the Bible to be written and passed to future generations.
1
"You shall make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and its height shall be three cubits.
2
You shall make its horns on its four corners; its horns shall be of one piece with it; and you shall overlay it with brass.
3
You shall make its pots to take away its ashes, its shovels, its basins, its flesh hooks, and its fire pans: all its vessels you shall make of brass.
4
You shall make a grating for it of network of brass: and on the net you shall make four bronze rings in its four corners.
5
You shall put it under the ledge around the altar beneath, that the net may reach halfway up the altar.
6
You shall make poles for the altar, poles of acacia wood, and overlay them with brass.
7
Its poles shall be put into the rings, and the poles shall be on the two sides of the altar, when carrying it.
8
You shall make it with hollow planks. They shall make it as it has been shown you on the mountain.
9
"You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side:
10
and its pillars shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets shall be of silver.
11
Likewise for the north side in length there shall be hangings one hundred cubits long, and its pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.
12
For the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.
13
The breadth of the court on the east side eastward shall be fifty cubits.
14
The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.
15
For the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.
16
For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.
17
All the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of brass.
18
The length of the court shall be one hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.
19
All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of brass.
20
"You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
21
In the Tent of Meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Yahweh: it shall be a statute forever throughout their generations on the behalf of the children of Israel.
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