709. The name Jehovah is used because now the subject is charity. From verse 9 to the end of the previous chapter Jehovah is not used but God, the reason being that there the subject is the preparation of Noah, or the member of the Church called Noah, as regards things of his understanding, which are matters of faith. Here however it is the preparation of him as regards the things of his will, which are matters of love. When the subject is the things of the understanding, that is, the truths of faith, the name God is used, but when it is those of the will, that is, goods stemming from love, Jehovah is used. For it is not things of the understanding, that is, of faith, that constitute the Church but those of the will which are matters of love. Jehovah is present within love and charity, but not within faith except faith that inheres in love or charity. This also is why in the Word faith is compared to the night, but love to the daytime, as in Genesis 1 where the great lights are mentioned; the greater light, which is the sun and means love, has dominion over the day, while the lesser light, which is the moon and means faith, has dominion over the night, Genesis 1:14, 16. Similarly in the Prophets, Jeremiah 31:35; 33:20; Psalms 136:8-9; also Revelation 8:12.

1205. That 'the Jebusites, Amorites, Girgashites, Hivites, Arkites, Sinites, Arvadites, Zemarites, and Hamathites' were just so many nations, who also mean just so many different forms of idolatry, and that those nations mean forms of idolatry, is clear from many places in the Word, for they were inhabitants of the land of Canaan who on account of their idolatry were rejected and partially destroyed. In the internal sense of the Word however it is not those nations that are meant but the forms of idolatry themselves - in general as they exist anywhere at all, and in particular among the Jews. For people who make worship consist solely in externals and have no wish at all to learn of internals, and who when instructed reject them, incline very much to all these forms of idolatry, as is all too clear in the case of the Jews. internal worship alone holds within it the bonds that keep a person back from idolatry, and once those bonds cease to exist there is nothing to hold him back. There are however not only external forms of idolatry but also interior. Into external forms of idolatry rush those people who possess external worship devoid of internal, and into interior forms those people rush possessing external worship whose interiors are foul. These forms of idolatry are likewise meant by these nations. Interior forms of idolatry are just so many falsities and evil desires which they love and adore and which thus take the place of the gods and idols which existed among gentile nations. It would take too long to explain here however which particular falsities and evil desires they are that people adore and which are meant by these nations - by the Jebusites, Amorites, Girgashites, Hivites, Arkites, Sinites, Arvadites, Zemarites, and Hamathites. In the Lord's Divine mercy this will be discussed in the places where these names occur.