ബൈബിൾ

 

Matthew 4

പഠനം

   

1 Then Jesus was carried up into the wilderness by the Spirit to be tempted of the devil:

2 and having fasted forty days and forty nights, afterwards he hungered.

3 And the tempter coming up to him said, If thou be Son of God, speak, that these stones may become loaves of bread.

4 But he answering said, It is written, Man shall not live by bread alone, but by every word which goes out through God's mouth.

5 Then the devil takes him to the holy city, and sets him upon the edge of the temple,

6 and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on [their] hands shall they bear thee, lest in anywise thou strike thy foot against a stone.

7 Jesus said to him, It is again written, Thou shalt not tempt [the] Lord thy God.

8 Again the devil takes him to a very high mountain, and shews him all the kingdoms of the world, and their glory,

9 and says to him, All these things will I give thee if, falling down, thou wilt do me homage.

10 Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to [the] Lord thy God, and him alone shalt thou serve.

11 Then the devil leaves him, and behold, angels came and ministered to him.

12 But having heard that John was delivered up, he departed into Galilee:

13 and having left Nazareth, he went and dwelt at Capernaum, which is on the sea-side in the borders of Zabulon and Nepthalim,

14 that that might be fulfilled which was spoken through Esaias the prophet, saying,

15 Land of Zabulon and land of Nepthalim, way of [the] sea beyond the Jordan, Galilee of the nations:

16 -- the people sitting in darkness has seen a great light, and to those sitting in [the] country and shadow of death, to them has light sprung up.

17 From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh.

18 And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers;

19 and he says to them, Come after me, and I will make you fishers of men.

20 And they, having left their trawl-nets, immediately followed him.

21 And going on thence he saw other two brothers, James the [son] of Zebedee and John his brother, in the ship with Zebedee their father, mending their trawl-nets, and he called them;

22 and they, having left the ship and their father, immediately followed him.

23 And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.

24 And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.

25 And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond the Jordan.

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

The New Jerusalem and its Heavenly Doctrine #217

ഈ ഭാഗം പഠിക്കുക

  
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217. Of Blood.

The Lord's "blood" signifies the Divine truth proceeding from the Divine good of His Divine love (n. 4735, 6978, 7317, 7326, 7846, 7850, 7877, 9127, 9393, 10026, 10033, 10152, 10210). The "blood" sprinkled upon the altar round about, and at its foundation, signified the unition of Divine truth and the Divine good in the Lord (n. 10047). "The blood of grapes" signifies the truth of faith from the good of charity (n. 6378). "A grape" and "a cluster" signify spiritual good, which is the good of charity (n. 5117). "To shed blood" is to offer violence to the Divine truth (n. 374, 1005, 4735, 5476, 9127). What is signified by "blood and water" going out of the Lord's side (n. 9127[1-7]). What by the Lord's redeeming men by "His blood" (n. 10152).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #10026

ഈ ഭാഗം പഠിക്കുക

  
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10026. 'And you shall take some of the blood of the young bull' means Divine Truth accommodated to the natural or external man. This is clear from the meaning of 'the blood' as Divine Truth emanating from the Lord's Divine Good, dealt with below; and from the meaning of 'the young bull' as the natural level in a person, which must be purified and must have truth and good implanted in it, dealt with in 9990. The reason why the blood is here spoken of first 1 and why some of it must be put on the horns of the altar and the remainder poured out at the base of it is that in the Word 'blood' means Divine Truth emanating from the Lord's Divine Good, and by means of that Truth all purification is accomplished. For truth teaches a person what good is and how he ought to live; and when the person knows this an affection for or love of good can start to be implanted, and he can thereby be regenerated. For knowledge must be received before a person can possess faith and lead the life of faith, which is the life of good. For the truth that all purification from evils and falsities, and consequently all regeneration, is accomplished by means of the truths of faith, see the places referred to in 9959.

[2] Those who are ignorant of the inner meaning of the Word, thus those who do not know that 'blood' means Divine Truth nor that purification is accomplished by the Lord by means of it, suppose that a person is made pure by the Lord's blood, by which they understand His suffering on the Cross. But let them know that no one is made pure by the Lord's suffering on the Cross, and so by His blood, only by a life in accord with His commandments, as He Himself teaches in many places. The suffering on the Cross was the final stage of temptation which the Lord underwent and through which He fully glorified His Human, as indeed He Himself says in Luke,

Ought not the Christ to have suffered this and to enter into His glory? Luke 24:26.

For the Lord came into the world to subdue the hells and to restore all things to order, even those in the heavens, which was accomplished through the temptations He allowed Himself to undergo. The suffering on the Cross was the final stage of temptation undergone by Him, through which He gained total victory over the hells, brought order to the heavens, and at the same time glorified His Human. And unless He had done all this, no one could have been saved. But see what has already been shown abundantly on these matters in the places referred to in 9528, 9715, 9937, 10019, and that by 'blood', and also 'the Lord's blood', Divine Truth emanating from His Divine Good is meant, 4735, 6378, 6978, 7317, 7326, 7850, 9127, 9393.

അടിക്കുറിപ്പുകൾ:

1. i.e. before the fat

  
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Thanks to the Swedenborg Society for the permission to use this translation.