ബൈബിൾ

 

以西結書 16:8

പഠനം

       

8 我從你旁邊經過,見你的時候正動愛情,便用衣襟搭在你身上,遮蓋你的赤體;又向你起誓,與你結盟,你就歸於我。這是耶和華的。

ബൈബിൾ

 

以賽亞書 14

പഠനം

   

1 耶和華要憐恤雅各,必再揀選以色列,將他們安置在本地。寄居的必與他們聯合,緊貼雅各家。

2 外邦人必將他們回本土;以色列家必在耶和華的地上得外邦人為僕婢,也要擄掠先前擄掠他們的,轄制先前欺壓他們的。

3 耶和華使你脫離愁苦、煩惱,並人勉強你做的苦工,得享安息的日子,

4 你必題這詩歌論巴比倫王:欺壓人的何竟息滅?強暴的何竟止息?

5 耶和華折斷了惡人的杖,轄制人的圭,

6 就是在忿怒中連連攻擊眾民的,在怒氣中轄制列國,行逼迫無人阻止的。

7 現在全得安息,享平靜;人皆發聲歡呼。

8 松樹和利巴嫩的香柏樹都因你歡樂,說:自從你仆倒,再無人上來砍伐我們

9 到陰間,陰間就因你震動迎接你,又因你驚動在世曾為首領的陰魂,並使那曾為列國君的,都離位站起。

10 他們都要發言對你:你也變為軟弱像我們一樣嗎?你也成了我們的樣子嗎?

11 你的威勢和你琴瑟的聲音都到陰間。你鋪的是,上蓋的是蛆。

12 明亮之星,早晨之子啊,你何竟從墜落?你這攻敗列國的何竟被砍倒在上?

13 你心裡曾:我要升到上;我要高舉我的寶座在神眾以上;我要在聚會的上,在北方的極處。

14 我要升到雲之上;我要與至上者同等。

15 然而,你必墜落陰間,到中極深之處。

16 見你的都要定睛你,留意你,說:使大戰抖,使列國震動,

17 使世界如同荒野,使城邑傾覆,不釋放被擄的人歸家,是這個人嗎?

18 列國的君俱各在自己陰宅的榮耀中安睡。

19 惟獨你被拋棄,不得入你的墳墓像可憎的枝子,以被殺的人為衣,就是被刀刺透,墜落石頭那裡的;你又像被踐踏的屍首一樣。

20 你不得與君王同葬;因為你敗壞你的國,殺戮你的民。惡人後裔的名,必永不提說。

21 先人既有罪孽,就要預備殺戮他的子孫,免得他們興起來,得了遍,在世上修滿城邑。

22 萬軍之耶和華:我必興起攻擊他們,將巴比倫的名號和所餘的人,連子帶孫一併剪除。這是耶和華的。

23 我必使巴比倫為箭豬所得,又變為池;我要用滅亡的掃帚掃淨他。這是萬軍之耶和華的。

24 萬軍之耶和華起誓說:我怎樣思想,必照樣成就;我怎樣定意,必照樣成立,

25 就是在我上打折亞述人,在我上將他踐踏。他加的軛必離開以色列人;他加的重擔必離開他們的肩頭。

26 這是向全所定的旨意;這是向萬國所伸出

27 萬軍之耶和華既然定意,誰能廢棄呢?他的已經伸出,誰能回呢?

28 亞哈斯王崩的那年,就有以下的默示:

29 非利士全地啊,不要因擊打你的杖折斷就喜樂。因為從蛇的必生出毒蛇;他所生的是火燄的龍。

30 貧寒人的長子必有所食;窮乏人必安然躺臥。我必以饑荒治你的;你所餘剩的人必被殺戮。

31 哪,應當哀號!城啊,應當呼喊!非利士全地啊,你都消化了!因為有煙從北方,他行伍中並無亂隊的。

32 可怎樣回答外邦(或指非利士)的使者呢?必說:耶和華建立了錫安;他百姓中的困苦人必投奔在其中。

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Apocalypse Revealed #350

ഈ ഭാഗം പഠിക്കുക

  
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350. Of the tribe of Judah twelve thousand were sealed. (7:5) This symbolizes celestial love, which is love toward the Lord, and this in all those people who will be in the Lord's New Heaven and New Church.

In the highest sense Judah symbolizes the Lord in relation to celestial love; in the spiritual sense, the Lord's celestial kingdom and the Word; and in the natural sense, the doctrine of a celestial church drawn from the Word. Here, however, Judah symbolizes celestial love, which is love toward the Lord; and because it is named first in the series, it symbolizes that love in all those people who will be in the New Heaven and in the Lord's New Church. For the tribe named first is everything in the rest, being to them as though their head and serving as a universal property entering into all those that follow, tying them together, qualifying them and affecting them. This property is love toward the Lord.

To be shown that twelve thousand symbolizes all who possess that love, see no. 348 above.

[2] People know that after the death of Solomon the twelve tribes of Israel were divided into two kingdoms: the kingdom of Judah and the kingdom of Israel. The kingdom of Judah represented the celestial kingdom or the Lord's priestly kingdom, while the kingdom of Israel represented the spiritual kingdom or the Lord's royal kingdom. But the latter was destroyed when the people had nothing spiritual left in them, whereas the kingdom of Judah was preserved, for the sake of the Word, and because the Lord would be born there. However, when the people adulterated the Word completely, and thus could not recognize the Lord, then their kingdom was destroyed.

It can be seen from this that the tribe of Judah symbolizes celestial love, which is love toward the Lord. But because the people were of the character they were with respect to the Word and with respect to the Lord, the tribe of Judah symbolizes also the opposite love, which is love of self - properly speaking, a love of dominating springing from a love of self - a love which we call diabolical love.

[3] The fact that Judah and his tribe symbolize the celestial kingdom and its love, which is love toward the Lord, follows from these passages:

Judah, your brothers shall praise you... The scepter shall not be taken from Judah... until Shiloh comes; and to Him shall be the obedience of the people. Binding his donkey's foal to the vine, his donkey's colt to the choice vine, he washes his garment in wine... His eyes are redder than wine, and his teeth whiter than milk. (Genesis 49:8-12)

...David shall be their prince forever, and I will make a covenant of peace with them; it shall be an everlasting covenant with them..., and I will set My sanctuary in their midst forevermore. (Ezekiel 37:25-26)

Exult and rejoice, O daughter of Zion! ...Jehovah will make Judah an inheritance for Himself, His portion on the holy land. (Zechariah 2:10-12)

O Judah, celebrate your feasts, perform your vows. For Belial 1 shall no more pass through you; he is utterly cut off. (Nahum 1:15)

The Lord... will suddenly come to His temple... Then the offering of Judah and Jerusalem will be sweet to Jehovah as in the days of old... (Malachi 3:1, 4)

Judah shall abide forever, and Jerusalem from generation to generation. (Joel 3:20)

Behold, the days are coming..., that I will raise to David a righteous Branch... In His days Judah will be saved... (Jeremiah 23:5-6)

I will bring forth offspring from Jacob, and from Judah an heir of My mountains, that My elect may possess it... (Isaiah 65:9)

Judah became His sanctuary, and Israel His dominion. (Psalms 114:2)

Behold, the days are coming..., when I will make a new covenant... with the house of Judah... ...this will be the covenant...: I will put My law within them, and write it on their heart... (Jeremiah 31:27, 31, 33-34)

In those days ten men... shall grasp the sleeve of a Jewish man, saying, "We will go with you, for we have heard that God is with you." (Zechariah 8:23)

...as the new heavens and the new earth which I will make shall remain before Me..., so shall your offspring and your name remain.

Kings (of the nations) shall be your foster fathers, their princesses your nursing mothers. They shall bow down to you, their faces to the ground, and lick the dust of your feet. (Isaiah 66:22; 49:23)

[4] From these and many other passages, which we do not have the space to cite because of their number, it can be clearly seen that Judah means not Judah but the church. We are told, for example, that the Lord would make a new and eternal covenant with that nation, that He would make it His heir and His sanctuary forevermore, and that kings of the nations and their princesses would bow down to them, licking the dust of their feet, and so on.

[5] That the tribe of Judah, regarded in itself, means the diabolic kingdom, which is one of a love of dominating springing from a love of self, can be seen from the following passages:

I will hide My face from them, I will see what their posterity will be. ...they are a perverse generation, children in whom is no faith... ...they are a nation void of counsel... ...their vine is of the vine of Sodom and of the fields of Gomorrah; its grapes are grapes of gall, their clusters are bitter. Their wine is the poison of dragons, and the cruel venom of asps. Is this not laid up in store with Me, sealed up in My treasuries? (Deuteronomy 32:20-34)

(Know that) it is not because of your righteousness or the uprightness of your heart... that Jehovah... is... giving you (the land of Canaan)..., for you are a stiff-necked people. (Deuteronomy 9:5-6)

...according to the number of your cities have been your gods, O Judah... ...according to the number of the streets of Jerusalem you have set up altars... to burn incense to Baal. (Jeremiah 2:28; 11:13)

You are of your father the devil, and you choose to do the desires of your father. (John 8:44)

Jews are said to be full of hypocrisy, iniquity, and uncleanness (Matthew 23:27-28.

അടിക്കുറിപ്പുകൾ:

1. In the Old Testament, the personification of wickedness and destruction, originally conceived perhaps as some sort of spirit demon.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.