ബൈബിൾ

 

创世记 30

പഠനം

   

1 拉结见自己不给雅各生子,就嫉妒他姊姊,对雅各:你给我孩子,不然我就死了

2 雅各向拉结生气,:叫你不生育的是,我岂能代替他作主呢?

3 拉结:有我的使女辟拉在这里,你可以与他同房,使他生子在我膝下,我便因他也得孩子(原文作被建立)。

4 拉结就把他的使女辟拉丈夫为妾;雅各便与他同房,

5 辟拉就怀孕,给雅各生了一个儿子

6 拉结伸了我的冤,也了我的声音,赐我一个儿子,因此他起名但(就是伸冤的意思)。

7 拉结的使女辟拉又怀孕,给雅各生了第二个儿子

8 拉结:我与我姊姊大大相争,并且得胜,於是给他起名拿弗他利(就是相争的意思)。

9 利亚见自己停了生育,就把使女悉帕雅各为妾。

10 利亚的使女悉帕给雅各生了一个儿子

11 利亚:万幸!於是给他起名迦得(就是万幸的意思)。

12 利亚的使女悉帕又给雅各生了第二个儿子

13 利亚:我有福阿,众女子都要称我是有福的,於是给他起名亚设(就是有福的意思)。

14 割麦子的时候,流便往田里去,寻见风茄,拿来母亲利亚。拉结对利亚:请你把你儿子的风茄我些。

15 利亚:你夺了我的丈夫还算小事麽?你又要夺我儿子的风茄麽?拉结:为你儿子的风茄,今夜他可以与你同寝。

16 到了晚上雅各从田里回,利亚出迎接他,:你要与我同寝,因为我实在用我儿子的风茄把你雇下了。那一夜,雅各就与他同寝。

17 应允了利亚,他就怀孕,给雅各生了第五个儿子

18 利亚了我价值,因为我把使女了我丈夫,於是他起名以萨迦(就是价值的意思)。

19 利亚又怀孕,给雅各生了第六儿子

20 利亚赐我厚赏;我丈夫必与我同住,因我给他生了个儿子,於是给他起名西布伦(就是同住的意思)。

21 来又生了一个女儿,给他起名底拿。

22 顾念拉结,应允了他,使他能生育。

23 拉结怀孕生子,除去了我的羞耻,

24 就给他起名约瑟(就是增添的意思),意思:愿耶和华再增添我一个儿子

25 拉结生约瑟之後,雅各拉班:请打发我走,叫我回到我本乡本土去。

26 请你把我服事你所得的妻子和儿女我,让我走;我怎样服事你,你都知道

27 拉班对他:我若在你眼前蒙恩,请你仍与我同住,因为我已算定,耶和华赐福与我是为你的缘故;

28 :请你定你的工价,我就你。

29 雅各对他:我怎样服事你,你的牲畜在我手里怎样,是你知道的。

30 我未来之先,你所有的很少,现今却发大众多,耶和华随我的步赐福与你。如今,我甚麽时候才为自己兴家立业呢?

31 拉班:我当你甚麽呢?雅各:甚麽你也不必我,只有一件事,你若应承,我便仍旧牧放你的羊群

32 今天我要走遍你的羊群,把绵中凡有点的、有的,和黑色的,并山羊中凡有的、有点的,都挑出来;将来这一等的就算我的工价。

33 以後你查看我的工价,凡在我手里的山羊不是有点有的,绵羊不是黑色的,那就算是我的;这样便可证出我的公

34 拉班:好阿!我情愿照着你的行。

35 当日,拉班把有纹的、有的公山羊,有点的、有的、有杂白纹的母山羊,并黑色的绵羊,都挑出来,交在他儿子们的下,

36 又使自己和雅各相离的路程。雅各就牧养拉班其馀的

37 雅各拿杨树、杏树、枫树的嫩枝,将皮剥成白纹,使枝子露出白的来,

38 将剥了皮的枝子,对着羊群,插在饮沟里和里,的时候,牝牡配合。

39 对着枝子配合,就生下有纹的、有点的、有的来。

40 雅各羔分出来,使拉班的与这有纹和黑色的相对,把自己的另放一处,不叫他和拉班的混杂。

41 羊群肥壮配合的时候,雅各就把枝子插在水沟里,使对着枝子配合。

42 只是到瘦弱配合的时候就不插枝子。这样,瘦弱的就归拉班,肥壮的就归雅各

43 於是雅各极其发大,得了许多羊群、仆婢、骆驼,和

   

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Apocalypse Revealed #349

ഈ ഭാഗം പഠിക്കുക

  
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349. Sealed out of every tribe of Israel. This symbolizes the heaven and Lord's church formed from those people.

A tribe symbolizes religion as regards goodness of life, and every tribe symbolizes the church in respect to every good of love and every truth springing from that good, which produces goodness of life. For there are two elements which form the church: the goodness of love and doctrinal truth. The marriage of these two constitutes the church. The twelve tribes of Israel represented and so symbolized the church with respect to that marriage, and each tribe represented and so symbolized some universal truth accompanying goodness or some goodness accompanying truth present in that marriage.

But what each tribe symbolized has not been revealed previously to anyone, nor could it have been revealed, lest an ill-connected exposition profane the holiness that lies within these things when joined together, since their symbolism depends on their conjunction.

[2] They have one symbolism in the order in which they are listed according to their births (Genesis 29, 30, 35:18). The order there is: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, Benjamin.

They have another symbolism in the order in which they are listed when they went into Egypt, namely, Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Gad, Asher, Joseph, Benjamin, Dan, Naphtali (Genesis 46:8-25).

Still another symbolism in the order in which they were blessed by their father Israel, namely, Reuben, Simeon, Levi, Judah, Zebulun, Issachar, Dan, Gad, Asher, Naphtali, Joseph, Benjamin (Genesis 49).

Still another symbolism in the order in which they were blessed by Moses, namely, Reuben, Judah, Levi, Benjamin, Joseph, Ephraim, Manasseh, Zebulun, Gad, Dan, Naphtali, Asher (Deuteronomy 33) - Ephraim and Manasseh being listed there, and not Simeon or Issachar.

[3] Still another symbolism in the order in which they encamped and set out, namely, the tribes of Judah, Issachar and Zebulun on the east side, the tribes of Reuben, Simeon and Gad on the south side, the tribes of Ephraim, Manasseh and Benjamin on the west side, and the tribes of Dan, Asher and Naphtali on the north side, with the tribe of Levi in the middle (Numbers 2:1-34).

And still another symbolism in the order in which they are listed elsewhere, as in Genesis 35:23-26, Numbers 1:5-16; 7:1-89; 13:4-15; 26:5-57; 34:17-28, Deuteronomy 27:12-13, Joshua 15; 16; 17; 18; 19, Ezekiel 48:1-35.

Consequently, when Balaam saw Israel dwelling according to their tribes, he said, "How good are your tents, O Jacob, and your tabernacles, O Israel" (Numbers 24:1-4ff.).

[4] On the breastpiece of judgment, namely, the Urim and Thummim, containing twelve precious stones according to the names of the children of Israel (Exodus 28:15-21), the symbolism of the tribes in their arrangement depended on the inquiry to which they provided a response.

But what they symbolized in the order in which they are mentioned here in the book of Revelation, which is still another order, will be told in what follows.

Tribes symbolize religion, and the twelve tribes the church and everything pertaining to it, because "tribe" and "scepter" are, in Hebrew, the same word, 1 and a scepter means a kingdom, and the Lord's kingdom is heaven and the church.

അടിക്കുറിപ്പുകൾ:

1. Hebrew מַטֶּה or שֵׁבֶט, and also מַשְׁעֵנָה.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

ബൈബിൾ

 

Joshua 17

പഠനം

   

1 This was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. As for Machir the firstborn of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.

2 So this was for the rest of the children of Manasseh according to their families: for the children of Abiezer, for the children of Helek, for the children of Asriel, for the children of Shechem, for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph according to their families.

3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

4 They came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, "Yahweh commanded Moses to give us an inheritance among our brothers." Therefore according to the commandment of Yahweh he gave them an inheritance among the brothers of their father.

5 Ten parts fell to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan;

6 because the daughters of Manasseh had an inheritance among his sons. The land of Gilead belonged to the rest of the sons of Manasseh.

7 The border of Manasseh was from Asher to Michmethath, which is before Shechem. The border went along to the right hand, to the inhabitants of En Tappuah.

8 The land of Tappuah belonged to Manasseh; but Tappuah on the border of Manasseh belonged to the children of Ephraim.

9 The border went down to the brook of Kanah, southward of the brook. These cities belonged to Ephraim among the cities of Manasseh. The border of Manasseh was on the north side of the brook, and ended at the sea.

10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea was his border. They reached to Asher on the north, and to Issachar on the east.

11 Manasseh had three heights in Issachar, in Asher Beth Shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Endor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns.

12 Yet the children of Manasseh couldn't drive out the inhabitants of those cities; but the Canaanites would dwell in that land.

13 It happened, when the children of Israel had grown strong, that they put the Canaanites to forced labor, and didn't utterly drive them out.

14 The children of Joseph spoke to Joshua, saying, "Why have you given me just one lot and one part for an inheritance, since I am a great people, because Yahweh has blessed me so far?"

15 Joshua said to them, "If you are a great people, go up to the forest, and clear land for yourself there in the land of the Perizzites and of the Rephaim; since the hill country of Ephraim is too narrow for you."

16 The children of Joseph said, "The hill country is not enough for us. All the Canaanites who dwell in the land of the valley have chariots of iron, both those who are in Beth Shean and its towns, and those who are in the valley of Jezreel."

17 Joshua spoke to the house of Joseph, even to Ephraim and to Manasseh, saying, "You are a great people, and have great power. You shall not have one lot only;

18 but the hill country shall be yours. Although it is a forest, you shall cut it down, and it's farthest extent shall be yours; for you shall drive out the Canaanites, though they have chariots of iron, and though they are strong."