ബൈബിൾ

 

Matthew 7

പഠനം

   

1 Be not judges of others, and you will not be judged.

2 For as you have been judging, so you will be judged, and with your measure will it be measured to you.

3 And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?

4 Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye?

5 You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.

6 Do not give that which is holy to the dogs, or put your jewels before pigs, for fear that they will be crushed under foot by the pigs whose attack will then be made against you.

7 Make a request, and it will be answered; what you are searching for you will get; give the sign, and the door will be open to you:

8 Because to everyone who makes a request, it will be given; and he who is searching will get his desire, and to him who gives the sign, the door will be open.

9 Or which of you, if his son makes a request for bread, will give him a stone?

10 Or if he makes a request for a fish, will give him a snake?

11 If you, then, being evil, are able to give good things to your children, how much more will your Father in heaven give good things to those who make requests to him?

12 All those things, then, which you would have men do to you, even so do you to them: because this is the law and the prophets.

13 Go in by the narrow door; for wide is the door and open is the way which goes to destruction, and great numbers go in by it.

14 For narrow is the door and hard the road to life, and only a small number make discovery of it.

15 Be on the watch for false prophets, who come to you in sheep's clothing, but inside they are cruel wolves.

16 By their fruits you will get knowledge of them. Do men get grapes from thorns or figs from thistles?

17 Even so, every good tree gives good fruit; but the bad tree gives evil fruit.

18 It is not possible for a good tree to give bad fruit, and a bad tree will not give good fruit.

19 Every tree which does not give good fruit is cut down and put in the fire.

20 So by their fruits you will get knowledge of them.

21 Not everyone who says to me, Lord, Lord, will go into the kingdom of heaven; but he who does the pleasure of my Father in heaven.

22 A great number will say to me on that day, Lord, Lord, were we not prophets in your name, and did we not by your name send out evil spirits, and by your name do works of power?

23 And then will I say to them, I never had knowledge of you: go from me, you workers of evil.

24 Everyone, then, to whom my words come and who does them, will be like a wise man who made his house on a rock;

25 And the rain came down and there was a rush of waters and the winds were driving against that house, but it was not moved; because it was based on the rock.

26 And everyone to whom my words come and who does them not, will be like a foolish man who made his house on sand;

27 And the rain came down and there was a rush of waters and the winds were driving against that house; and it came down and great was its fall.

28 And it came about, when Jesus had come to the end of these words, that the people were surprised at his teaching,

29 for he was teaching as one having authority, and not as their scribes.

   

വ്യാഖ്യാനം

 

Pearls

  

In Matthew 13:46, the 'pearl of great price' signifies knowledge of the Lord and His Divine. To sell all signifies to reject self-hood in order to receive life from the Lord. (Apocalypse Explained 1044)

(റഫറൻസുകൾ: Apocalypse Explained 840; Apocalypse Revealed 916; Matthew 13:45-46, 13:45)


സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Apocalypse Explained #1044

ഈ ഭാഗം പഠിക്കുക

  
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1044. And pearls, signifies their appearance in externals to be in the cognitions [cognitiones] of good and truth, and yet in internals they are in the knowledge [scientia] of evil and falsity. This is evident from the signification of "pearls," as being the cognitions of good and truth (of which presently); therefore in the contrary sense "pearls" signify the knowledges of evil and falsity, which are the source of their craft and cunning. That the Babylonian nation is such, namely, that they wish to appear to be in sanctity, and thus in every good and truth and in the knowledges of these, and to appear in consequence to be intelligent above all others in the world, although in fact they are in no good or truth nor in any knowledges of these, and thus not in any intelligence or wisdom in spiritual things. That they are not in these, but are instead insane in respect to them, is clearly seen in the spiritual world, where the interiors of every man are laid bare and thus clearly appear. In the case of the monks, and especially the Jesuits, who from their cleverness were considered to be more intelligent than all others in the world, their interiors were found to be so empty and void that they did not know a single truth that leads to heaven. These have been explored, and have been found to be such.

[2] They appear in externals to be in goods, truths, knowledges, intelligence, and wisdom, because they have made subject to their dominion all the holy things of the Word, of the church, and of worship, and therefore from dominion they speak with the common people, persuading them that they hold the mysteries of heaven, and that their Pope utters his edicts from inspiration, like that of the prophets and apostles; and this they can declare in a haughty manner, because they speak from the authority of dominion over souls, and over heaven and hell; and from a persuasion of their holiness it can be accepted by the common people with no repugnance of heart, since the common people are kept for this very purpose in dense thick darkness respecting spiritual things. And in that thick darkness they inspire spurious goods and foolish truths, which they call Divine and heavenly; and in such thick darkness in which the common people are kept, they are even able to inspire devilish and infernal evils and falsities, and to induce a faith in them as if they were celestial and spiritual goods and truths; for thus and not otherwise can they be adored as deities, and subject countries and possessions to their command and disposal. Such are the things that lie hidden inwardly in them, while outwardly they appear as if "arrayed in purple and scarlet, and inwrought with gold, precious stones, and pearls."

[3] That "pearls" signify the knowledges of good and truth can be seen from the following passages. In Matthew:

The kingdom of the heavens is like unto a merchant seeking beautiful pearls, who, when he had found one precious pearl, going away sold all that he had and bought it (Matthew 13:45-46).

"The kingdom of the heavens" means both heaven and the church; the "merchant" means those who acquire for themselves the goods and truths through which heaven and the church come; "pearls" signify the knowledges of good and truth, for these are the truths of the natural man; "the one precious pearl" means the knowledge respecting the Lord and His Divine; "going away he sold all that he had and bought it" signifies to reject what is one's own [proprium] in order to receive life from the Lord.

[4] In the same:

Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest they trample on them with their feet, and turn and rend you (Matthew 7:6).

"Dogs" signify lusts and appetites; "swine" signify filthy loves, such as are those in the hells of adulterers. Because such are in the infernal marriage, which is the marriage of falsity and evil, they utterly reject goods and truths and the knowledges of these, and moreover treat them with scorn and scoffing; therefore it is said, "Cast not your pearls before the swine, lest they trample on them with their feet, and turn and rend you," "to trample with the feet" being to wholly reject as filth, and "to turn and rend" being to treat with scorn and scoffing.

[5] "Pearls" also signify the knowledges of good and truth in the following passages in Revelation:

The merchants of the earth shall weep and wail over Babylon, for no one buyeth their merchandise any more, merchandise of gold and silver, and of precious stone and pearl (Revelation 18:11-12).

Again:

The twelve gates of the wall of the New Jerusalem were twelve pearls; each one of the gates was one pearl (Revelation 21:21).

As "the gates to the New Jerusalem" signify such things of doctrine from the Word as introduce man into the church, and these are the knowledges of truth and good from the Word, so the gates were seen to be "of pearls."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.