3194. 'Isaac had come from Beer Lahai Roi' means Divine Rational Good born from Divine Truth itself. This is clear from the representation of 'Isaac' as the Lord's Divine Rational, dealt with in 2083, 2630, here as regards Divine Good there since Divine truth, represented by Rebekah, had not yet been summoned out of the natural and joined to it - that joining together being the subject in what follows now; and from the meaning of 'coming from Beer Lahai Roi' as born from Divine Truth. In the original language Beer Lahai Roi means The spring of the Living One who sees me, as above in Genesis 16:13-14, where one reads,

Hagar called the name of Jehovah who spoke to her, You are a God who sees me; for she said, Have I not also here seen after Him who sees me? Therefore she called the spring, Beer Lahai Roi (The spring of the Living One who sees me).

For the meaning of these two verses, see 1952-1958, where also it is evident that 'a spring' means Divine Truth, and that 'the Living One who sees me' means Divine Rational Good, which is there called the Lord's Interior man, springing from Divine Truth. The substance of this very deep arcanum is that Good and Truth belong essentially to the Divine itself; but the Lord's Divine Human came into existence from Divine Good, and was born from Divine Truth. Or what amounts to the same, the Lord's Essential Being (Esse) was Divine Good, and the Manifestation (Existere) of Him was Divine Truth. This was the origin of the Lord's Divine Rational Good to which He joined Divine Truth from the Human.

7014. 'And Moses went and returned' means a resumption of the former life. This is clear from the meaning of 'going' as life, dealt with in 4882, 5493, 5605; from the meaning of 'returning', or going back, as living where he had done so formerly; and from the representation of 'Moses' as the Lord in respect of the law or truth from God, dealt with in 6771, 6827. When Moses was on Mount Horeb with Jehovah, who appeared in a flame of fire, he represented the Lord in respect of Divine Truth; but now that he is with Jethro his father-in-law, who is the good of the Church which is guided by the truth that goes with simple good, he represents the Lord in respect of truth from God. Here and elsewhere in the Word the internal sense describes how, during all the states of life which the Lord passed through in the world, He was making His Human Divine. These states followed one after another, as may be recognized from the fact that when He was a young child the Lord was like a young child, and after that grew in intelligence and wisdom, all the time instilling Divine Love into them till at length His Human too became Divine Love, which is Divine Being (Esse) or Jehovah. And this being the way in which the Lord put on the Divine - that is, in one state after another - He therefore first made Himself truth from God, after this Divine Truth, and finally Divine Good. These were the stages in the glorification of the Lord that are described here and elsewhere in the internal sense of the Word.