ബൈബിൾ

 

Exodus 31:2

പഠനം

       

2 See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah:

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #10375

ഈ ഭാഗം പഠിക്കുക

  
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10375. 'And He gave to Moses, when He had finished talking to him from Mount Sinai, the two tablets of the Testimony' means a joining of the Lord to a person by means of the Word. This is clear from the representation of 'Moses' as the Word, dealt with in the places referred to in 9372; from the meaning of 'when He had finished talking to him' as after all things had been instituted, for what Jehovah talked about to Moses on Mount Sinai was the things to be instituted among the children of Israel, thus things of the Church; from the meaning of 'Mount Sinai' as heaven, where Divine Truth comes from, dealt with in 8805, 9420; from the meaning of 'the two tablets' as the law in its entirety, thus the Word, dealt with in 9416; and from the meaning of 'the Testimony' as the Lord in respect of Divine Truth, dealt with in 8535, 9503. The joining to a person by means of the Word is meant by the fact that the tablets were two in number and were joined together as if by a covenant, see 9416. 'Two' furthermore means a joining together, 5194, 8423. From all this it is evident that 'Jehovah gave to Moses, when He had finished talking to him from Mount Sinai, the two tablets of the Testimony' means that after the Church has been established a joining of the Lord to a person is accomplished by means of the Word sent down from Him out of heaven.

The Word is the means by which the Lord flows in with a person, talks to him, and is joined to him, see 1775, 2310, 2899, 3476, 3735, 3982(end), 4217, 9212(end), 9216(end), 9357, 9380, 9396, 9400, 9401, 10290.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #5194

ഈ ഭാഗം പഠിക്കുക

  
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5194. 'And it happened at the end of two years of days' means after the state when the joining together took place, that is to say, when the powers of the senses belonging to the exterior natural and those belonging to the interior natural were joined together, both of which powers are dealt with in the previous chapter. This is clear from the meaning of 'two years of days', that is, a period of two years, as a state involving a joining together; for 'two' means a joining together, 1686, 3519, while 'years' means states, as does 'days'. For the meaning of years' as states, see 487, 488, 493, 893, and for that of 'days', 27, 487, 488, 497, 2788, 3462, 3785, 4850. The reason 'two' means a joining together is that every single thing in the spiritual world, and consequently in the natural world, has two forces associated with it - goodness and truth. Good is an active inflowing force, truth a passive, recipient one. Also, because everything has these two forces associated with it, and because nothing can ever be brought forth unless the two are made one by becoming so to speak married to each other, a joining together is therefore meant by them.

[2] This type of marriage exists in every single thing within the natural order and its three kingdoms; without it nothing whatever can come into existence. For anything to come into existence within the natural order there needs to be heat and light, heat in the natural world corresponding to the good of love in the spiritual world, and light corresponding to the truth of faith. These two - heat and light - must act as one if anything is to be brought forth. If they do not act as one, as is the case in winter-time, nothing at all is brought forth. The same holds true on a spiritual level, as is quite evident with the human being, who has two mental powers - will and understanding. The will has been formed so that it may receive spiritual heat, that is, the good of love and charity, while the understanding has been formed so that it may receive spiritual light, that is, the truth of faith. Unless these two residing with a person make one nothing is brought forth, for the good of love devoid of the truth of faith cannot give definition and particular character to anything, while the truth of faith devoid of the good of love cannot bring anything into effect. So that the heavenly marriage may exist in a person therefore, or rather so that a person may be in the heavenly marriage, those two entities must make one in him. This explains why the ancients likened every single thing in the world, and every single thing within the human being, to a marriage, 54, 55, 568, 718, 747, 917, 1432, 2173, 2516, 2731, 2739, 2758, 3132, 4434, 4875, 5138. From all this one may see why it is that 'two' means a joining together.

  
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Thanks to the Swedenborg Society for the permission to use this translation.