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Daniel 4:35

പഠനം

       

35 And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #8153

ഈ ഭാഗം പഠിക്കുക

  
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8153. 'And the children of Israel went out with a lofty hand' means although they had been rescued by God's power from their attempt to bring them under their control. This is clear from the representation of 'the children of Israel' as those who belong to the spiritual Church, that is, who are governed by faith bonded to charity, as immediately above in 8152; from the meaning of 'going out' as being delivered or rescued from the others' attempt to bring them under their control, which attempt is meant by 'pursuing', 8152; and from the meaning of 'a lofty hand' as God's power, for 'hand' means power, 878, 3387, 4931-4937, 5327, 5328, 5544, 6292, 6947, 7011, 7188, 7189, 7518, 7673, 8050, 8069, and 'lofty' means God's. The reason why 'lofty' means God's is that the word is used to indicate heaven, where God is. This is why the Word says of Jehovah or the Lord that He dwells 'in the lofty place' and why He is called 'the Most High', as in Isaiah,

Jehovah is exalted, for He dwells in the lofty place. Isaiah 33:5.

In the same prophet,

Thus said the High and Lofty One inhabiting eternity, whose name is the Holy One, I inhabit the holy and high [place]. Isaiah 57:15.

In David,

Jehovah sent from on high and snatched me away Psalms 18:16.

So it is that Jehovah is called the Most High in Deuteronomy 32:8; Daniel 4:17, 24, 34; 7:18, 22, 25; Psalms 7:17; 9:2; 18:13; 46:4; 50:14; 57:2; 82:6. Because 'high' meant heaven, and God in heaven, the worship of God performed by those who belonged to the representative Church was established on mountains and on high places. It was therefore also performed in lofty shrines which they built for themselves, referred to in various places in the historical sections and prophetical parts of the Word, as in Ezekiel,

You built for yourself a lofty shrine, and made a high place for yourself in every street; at every head of a road you built your lofty shrine. Ezekiel 16:24-25, 31.

The reason why God's was meant by 'high' is that the starry heaven was a sign of the angelic heaven, which was also thought to be located there. But the wiser ones among them knew that heaven was not located on high but where the good of love was, and that this resided within a person, wherever he might be. For the meaning of 'high places' as interiors, or forms of good residing in them, see 450, 1735, 2148, 4210, 4599.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Daniel 8

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1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me, Daniel, after that which appeared unto me at the first.

2 And I saw in the vision; now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.

3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

4 I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself.

5 And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.

6 And he came to the ram that had the two horns, which I saw standing before the river, and ran upon him in the fury of his power.

7 And I saw him come close unto the ram, and he was moved with anger against him, and smote the ram, and brake his two horns; and there was no power in the ram to stand before him; but he cast him down to the ground, and trampled upon him; and there was none that could deliver the ram out of his hand.

8 And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable [horns] toward the four winds of heaven.

9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the glorious [land].

10 And it waxed great, even to the host of heaven; and some of the host and of the stars it cast down to the ground, and trampled upon them.

11 Yea, it magnified itself, even to the prince of the host; and it took away from him the continual [burnt-offering], and the place of his sanctuary was cast down.

12 And the host was given over [to it] together with the continual [burnt-offering] through transgression; and it cast down truth to the ground, and it did [its pleasure] and prospered.

13 Then I heard a holy one speaking; and another holy one said unto that certain one who spake, How long shall be the vision [concerning] the continual [burnt-offering], and the transgression that maketh desolate, to give both the sanctuary and the host to be trodden under foot?

14 And he said unto me, Unto two thousand and three hundred evenings [and] mornings; then shall the sanctuary be cleansed.

15 And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it; and, behold, there stood before me as the appearance of a man.

16 And I heard a man's voice between [the banks of] the Ulai, which called, and said, Gabriel, make this man to understand the vision.

17 So he came near where I stood; and when he came, I was affrighted, and fell upon my face: but he said unto me, Understand, O son of man; for the vision belongeth to the time of the end.

18 Now as he was speaking with me, I fell into a deep sleep with my face toward the ground; but he touched me, and set me upright.

19 And he said, Behold, I will make thee know what shall be in the latter time of the indignation; for it belongeth to the appointed time of the end.

20 The ram which thou sawest, that had the two horns, they are the kings of Media and Persia.

21 And the rough he-goat is the king of Greece: and the great horn that is between his eyes is the first king.

22 And as for that which was broken, in the place whereof four stood up, four kingdoms shall stand up out of the nation, but not with his power.

23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.

24 And his power shall be mighty, but not by his own power; and he shall destroy wonderfully, and shall prosper and do [his pleasure]; and he shall destroy the mighty ones and the holy people.

25 And through his policy he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and in [their] security shall he destroy many: he shall also stand up against the prince of princes; but he shall be broken without hand.

26 And the vision of the evenings and mornings which hath been told is true: but shut thou up the vision; for it belongeth to many days [to come].

27 And I, Daniel, fainted, and was sick certain days; then I rose up, and did the king's business: and I wondered at the vision, but none understood it.