80. There Is a Marriage of the Lord and the Church in the Details of the Word and a Consequent Marriage of Goodness and Truth

UNTIL the present time, no one has seen that there is a marriage of the Lord and the church in the details of the Word and a consequent marriage of goodness and truth, and no one could see it because the spiritual meaning of the Word had not been uncovered, and without this, the marriage cannot be seen.

There are two levels of meaning in the Word that are hidden within the literal meaning, namely, a spiritual level and a heavenly level. Spiritually understood, the contents of the Word refer for the most part to the church, while understood on a heavenly level they refer for the most part to the Lord. On a spiritual level they also refer to divine truth and on a heavenly level they refer to divine goodness. As a result, this marriage is found in the literal meaning of the Word.

However, this is not apparent to anyone who does not know the meanings of words and names on the basis of the spiritual and heavenly meanings of the Word, since some words and names focus attention on what is good and some on what is true, and some include both, so unless this is realized the marriage in the details of the Word cannot be seen. That is why this mystery has not been disclosed before.

2145. 'He was sitting at the tent door' means the holiness which existed with Him at that time, namely the holiness of love, which is meant by 'as the day was getting warmer', dealt with in what follows next. This is clear from the meaning of 'a tent' as holiness, dealt with in 414, 1102, 1566. And for the reason why 'tents' meant forms of holiness, see the same paragraphs. Since the Lord at this time had the perception meant by the oak-groves of Mamre, which is a lower rational perception, yet more interior than that meant by the oak-grove of Moreh, dealt with in 1442, 1443, it is here represented and so is meant by his sitting at the tent door, that is, at the entrance to holiness. As regards perceptions being more interior or less interior, this may be illustrated from the perceptions which the most ancient people had. From these people I have heard that the more they were immersed in mere facts acquired from the objects of hearing and sight the lower their perceptions became; but the more they were raised up from them towards the celestial things of charity and love the more interior these perceptions became, as they were then closer to the Lord.