8858. A person's whole character is determined by the nature of whatever dominates his life; this is what marks him off from others. His heaven is formed in accordance with it if he is good, or his hell if he is bad. For it constitutes his true will and so the true being of his life, which is unchangeable after death. From all this one may see what the life is like in a person who has been regenerated, and what it is like in one who has not been regenerated.
Arcana Coelestia # 9286
9286. 'Three times you shall keep a feast to Me in the year' means enduring worship of the Lord and thanksgiving on account of deliverance from damnation. This is clear from the meaning of 'keeping a feast' or 'holding a feast' as worshipping the Lord with gladness of mind on account of deliverance from damnation, dealt with in 7093; and from the meaning of 'three times in the year' as a state complete right to its end, for 'three' means complete from the beginning to the end, 2788, 4495, 7715, 9198, and 'year' a whole period, 2906, 7839, 8070. At this point therefore complete and whole deliverance is meant; for 'the feast of unleavened bread' means purification from falsities, 'the feast of harvest' means the planting of truth in good, and 'the feast of ingathering' means the implanting of good from there. Thus complete deliverance from damnation is meant by these feasts; for when a person has been purified from falsities, and after this has been brought by means of truths into good, and is at length governed by good, he is in heaven with the Lord and has accordingly undergone complete deliverance.
[2] The consecutive stages of deliverance from damnation are like the consecutive stages of regeneration; for regeneration is deliverance by the Lord from hell and being led by Him into heaven. For a person who is being regenerated is first purified from falsities, after that the truths of faith he knows are planted in the good of charity, and finally that good itself is implanted in him. When all this has been done the person has been regenerated and he is then in heaven with the Lord. Therefore the three feasts in the year also meant worship of the Lord and thanksgiving on account of regeneration. Because these feasts were established on account of the everlasting remembrance of those things, the worship and thanksgiving are called enduring; for the most important things in worship should endure forever. The things which should endure forever are those which have been inscribed not only on the memory but also on the actual life that is led. When this is so they are said to reign universally with a person, see 5949, 6159, 6571, 8853-8858, 8865.
Exodus 24
1
And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
2
And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
3
And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
4
And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
5
And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
6
And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
7
And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
8
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
9
Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
10
And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
11
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
12
And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
13
And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.
14
And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
15
And Moses went up into the mount, and a cloud covered the mount.
16
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
17
And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
18
And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
