8858. A person's whole character is determined by the nature of whatever dominates his life; this is what marks him off from others. His heaven is formed in accordance with it if he is good, or his hell if he is bad. For it constitutes his true will and so the true being of his life, which is unchangeable after death. From all this one may see what the life is like in a person who has been regenerated, and what it is like in one who has not been regenerated.
Arcana Coelestia # 9285
9285. Verses 14-19 Three times you shall keep a feast to Me in the year. You shall keep the feast of unleavened bread (seven days you shall eat unleavened bread, as I commanded you, at the appointed time of the month Abib, for in it you came out of Egypt; and My face shall not be seen empty-handed 1 ); and the feast of the harvest of the firstfruits of your labours, which you have sown in the field; and the feast of ingathering at the end 2 of the year, when you have gathered in [the fruit of] your labours from the field. Three times in the year all your males shall be seen at the face of the Lord Jehovah. You shall not sacrifice the blood of My sacrifice with anything made with yeast; 3 and the fat of My feast shall not remain through the night until morning. The first of the firstfruits of your ground you shall bring into the house of Jehovah your God. You shall not cook a kid in its mother's milk.
'Three times you shall keep a feast to Me in the year' means enduring worship of the Lord and thanksgiving on account of deliverance from damnation. 'You shall keep the feast of unleavened bread' means worship and thanksgiving on account of purification from falsities. 'Seven days' means a holy state then. 'You shall eat unleavened bread' means making good purified from falsities their own. 'As I commanded you' means in keeping with the laws of order. 'At the appointed time of the month Abib' means from the beginning of a new state. 'For in it you came out of Egypt' means deliverance from molestation by falsities. 'And My face shall not be seen empty-handed' means the reception of good out of mercy, and thanksgiving. 'And the feast of the harvest of the firstfruits of your labours, which you have sown in the field' means worship of the Lord and thanksgiving on account of the implanting of truth in that good. 'And the feast of ingathering at the end of the year, when you have gathered in [the fruit of] your labours from the field' means the worship of a thankful mind on account of the implanting of good after that, and so on account of regeneration and complete deliverance from damnation. 'Three times in the year all your males shall be seen at the face of the Lord Jehovah' means the Lord's constant appearance and presence in like manner in the truths of faith as well. 'You shall not sacrifice the blood of My sacrifice with anything made with yeast' means that worship of the Lord arising from the Church's truths must not be mingled together with falsities arising from evil. 'And the fat of My feast shall not remain through the night until morning' means the good of worship, which does not originate in the self but comes from the Lord and is always new. 'The first of the firstfruits of your ground you shall bring into the house of Jehovah your God' means that every truth of good and every good of truth is holy because it comes from the Lord alone. 'You shall not cook a kid in its mother's milk' means that the good of innocence belonging to a later state must not be joined to the truth of innocence belonging to an earlier state.
სქოლიოები:
1. i.e. no one shall come without a gift of offering to the Lord
2. literally, the going out
3. literally, upon that which has been fermented (or made with yeast)
Exodus 24
1
And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
2
And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
3
And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
4
And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
5
And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
6
And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
7
And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
8
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
9
Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
10
And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
11
And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
12
And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
13
And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.
14
And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
15
And Moses went up into the mount, and a cloud covered the mount.
16
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
17
And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
18
And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
