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Jeremiah 36

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1 And it cometh to pass, in the fourth year of Jehoiakim son of Josiah king of Judah, this word hath been unto Jeremiah from Jehovah, saying:

2 `Take to thee a roll of a book, and thou hast written on it all the words that I have spoken unto thee concerning Israel, and concerning Judah, and concerning all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day;

3 if so be the house of Israel do hear all the evil that I am thinking of doing to them, so that they turn back each from is evil way, and I have been propitious to their iniquity, and to their sin.'

4 And Jeremiah calleth Baruch son of Neriah, and Baruch writeth from the mouth of Jeremiah all the words of Jehovah, that He hath spoken unto him, on a roll of a book.

5 And Jeremiah commandeth Baruch, saying, `I am restrained, I am not able to enter the house of Jehovah;

6 but thou hast entered -- and thou hast read in the roll that thou hast written from my mouth, the words of Jehovah, in the ears of the people, in the house of Jehovah, in the day of the fast, and also in the ears of all Judah who are coming in from their cities thou dost read them;

7 if so be their supplication doth fall before Jehovah, and they turn back each from his evil way, for great [is] the anger and the fury that Jehovah hath spoken concerning this people.'

8 And Baruch son of Neriah doth according to all that Jeremiah the prophet commanded him, to read in the book the words of Jehovah in the house of Jehovah.

9 And it cometh to pass, in the fifth year of Jehoiakim son of Josiah king of Judah, in the ninth month, proclaimed a fast before Jehovah have all the people in Jerusalem, and all the people who are coming in from cities of Judah to Jerusalem;

10 and Baruch readeth in the book the words of Jeremiah in the house of Jehovah, in the chamber of Gemariah son of Shaphan the scribe, in the higher court, at the opening of the new gate of the house of Jehovah, in the ears of all the people.

11 And Michaiah son of Gemariah, son of Shaphan, heareth all the words of Jehovah from off the book,

12 and he goeth down [to] the house of the king, unto the chamber of the scribe, and lo, there are all the heads sitting: Elishama the scribe, and Delaiah son of Shemaiah, and Elnathan son of Acbor, and Gemariah son of Shaphan, and Zedekiah son of Hananiah, and all the heads.

13 And declare to them doth Micaiah all the words that he hath heard, when Baruch readeth in the book in the ears of the people;

14 and all the heads send unto Baruch, Jehudi son of Nethaniah, son of Shelemiah, son of Cushi, saying, `The roll in which thou hast read in the ears of the people take in thy hand, and come.' And Baruch son of Neriah taketh the roll in his hand and cometh in unto them,

15 and they say unto him, `Sit down, we pray thee, and read it in our ears,' and Baruch readeth in their ears,

16 and it cometh to pass, when they hear all the words, they have been afraid one at another, and say unto Baruch, `We do surely declare to the king all these words.'

17 And they asked Baruch, saying, `Declare, we pray thee, to us, how didst thou write all these words -- from his mouth?'

18 And Baruch saith to them, `From his mouth, he pronounceth unto me all these words, and I am writing on the book with ink.'

19 And the heads say unto Baruch, `Go, be hidden, thou and Jeremiah, and let no one know where ye [are].'

20 And they go in unto the king, to the court, and the roll they have laid up in the chamber of Elishama the scribe, and they declare in the ears of the king all the words.

21 And the king sendeth Jehudi to take the roll, and he taketh it out of the chamber of Elishama the scribe, and Jehudi readeth it in the ears of the king, and in the ears of all the heads who are standing by the king;

22 and the king is sitting in the winter-house, in the ninth month, and the stove before him is burning,

23 and it cometh to pass, when Jehudi readeth three or four leaves, he cutteth it out with the scribe's knife, and hath cast unto the fire, that [is] on the stove, till the consumption of all the roll by the fire that [is] on the stove.

24 And the king and all his servants who are hearing all these words have not been afraid, nor rent their garments.

25 And also Elnathan, and Delaiah, and Gemariah have interceded with the king not to burn the roll, and he hath not hearkened unto them.

26 And the king commandeth Jerahmeel son of Hammelek, and Seraiah son of Azriel, and Shelemiah son of Abdeel, to take Baruch the scribe, and Jeremiah the prophet, and Jehovah doth hide them.

27 And there is a word of Jehovah unto Jeremiah -- after the king's burning the roll, even the words that Baruch hath written from the mouth of Jeremiah -- saying:

28 `Turn, take to thee another roll, and write on it all the former words that were on the first roll, that Jehoiakim king of Judah burnt,

29 and unto Jehoiakim king of Judah thou dost say: Thus said Jehovah, Thou hast burnt this roll, saying, Wherefore hast thou written on it, saying, The king of Babylon surely cometh in, and hath destroyed this land, and caused to cease from it man and beast?

30 `Therefore, thus said Jehovah, concerning Jehoiakim king of Judah: He hath none sitting on the throne of David, and his carcase is cast out to heat by day, and to cold by night;

31 and I have charged on him, and on his seed, and on his servants, their iniquity; and I have brought in on them, and on the inhabitants of Jerusalem, and unto the men of Judah, all the evil that I have spoken unto them, and they hearkened not.'

32 And Jeremiah hath taken another roll, and giveth it unto Baruch son of Neriah the scribe, and he writeth on it from the mouth of Jeremiah all the words of the book that Jehoiakim king of Judah hath burnt in the fire; and again there were added unto them many words like these.

   

კომენტარი

 

Body

  

In Leviticus 11:28, the body signifies vileness. (Apocalypse Explained 79)

In Matthew 24:28, it signifies the church devoid of the life of charity and faith. (Arcana Coelestia 3900[10])

In Nahum 3:3, this signifies that evils and the people who commit evils are innumerable. (Arcana Coelestia 6978)

(რეკომენდაციები: Apocalypse Explained 1081; Deuteronomy 21:23; Matthew 6:22)


სვედენბორგის ნაშრომებიდან

 

Apocalypse Explained # 1081

შეისწავლეთ ეს პასაჟი.

  
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1081. And shall make her desolate and naked, signifies rejection of its falsities, which are falsified truths, and then the manifestation that they were without any truth. This is evident from the signification of "making desolate and naked," as being to reject its falsities, which are falsified truths; and when these have been rejected it is manifest that there is no truth, this also is signified. "To be desolate and naked" signifies to be without any truth, for spiritual vastation and nakedness are signified; and spiritual vastation is like that in a desert where there is no grain and no fruit trees, and spiritual nakedness is like that of a man who has no garments. "Grain and fruit trees" signify knowledges of truth and good, and "garments" signify truths investing; therefore to be without these means to be without any truth. That "nakedness" means deprivation of truth may be seen (n. 240, 1008); and that "vastation," such as exists in a desert, means where there is no truth may be seen n. 730.

(Continuation respecting the Word)

[2] What the Word is as to influx and correspondences can now be illustrated. It is said in John:

He hath blinded their eyes and hardened their heart, lest they should see with their eyes and understand with their heart, and should turn themselves and I should heal them (John 12:40).

The "eyes" that are blinded signify the understanding of truth and the belief in it; the "heart" that is hardened signifies the will and the love of good; and "to be healed" signifies to be reformed. They were not permitted "to turn themselves and be healed" lest they should commit profanation; for an evil man who is healed and who returns to his evil and falsity commits profanation; and so it would have been with the Jewish nation.

[3] In Matthew:

Blessed are your eyes, for they see; and your ears, for they hear (Matthew 13:16).

Here, too, the "eyes" signify the understanding of truth and the belief in it; so "to see" signifies to understand and believe, and the "ears" signify obedience, thus a life according to the truths of faith, and "to hear" signifies to obey and live. For no one is blessed because he sees and hears, but because he understands, believes, obeys, and lives.

[4] In the same:

The lamp of the body is the eye; if the eye be sound the whole body is lucid; if the eye be evil the whole body is darkened. If, therefore, the light [lumen] is darkness, how great is the darkness (Matthew 6:22-23).

Here, again, the "eye" signifies the understanding of truth and the belief in it, which is called a lamp from the light of truth that man has from understanding and belief. And because a man becomes wise from understanding and believing in truth, it is said "if the eye be sound the whole body is lucid." The "body" means the man, and "to be lucid" means to be wise. But it is the reverse with the "evil eye," that is, understanding and believing in falsity. "Darkness" means falsities, "if the light [lumen] be darkness" signifies if the truth be false or falsified, and because truth falsified is worse than any other falsity, it is said, "If the light [lumen] be darkness, how great is the darkness."

[5] These few examples make clear what correspondence is and what influx is, namely, that the eye is a correspondence of the understanding and faith, the heart a correspondence of the will and love, the ears a correspondence of obedience, the lamp and light [lumen] correspondences of truth, and darkness a correspondence of falsity, and so on; and as the one is spiritual and the other natural, and the spiritual acts into the natural and forms it to an image of itself that it may appear before the eyes or before the world, therefore that action is influx. Such is the Word in each and every particular.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.