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Exodus 23

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1 `Thou dost not lift up a vain report; thou dost not put thy hand with a wicked man to be a violent witness.

2 `Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause [others] to turn aside;

3 and a poor man thou dost not honour in his strife.

4 `When thou meetest thine enemy's ox or his ass going astray, thou dost certainly turn it back to him;

5 when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving [it] to it -- thou dost certainly leave [it] with him.

6 `Thou dost not turn aside the judgment of thy needy one in his strife;

7 from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man.

8 `And a bribe thou dost not take; for the bribe bindeth the open-[eyed], and perverteth the words of the righteous.

9 `And a sojourner thou dost not oppress, and ye -- ye have known the soul of the sojourner, for sojourners ye have been in the land of Egypt.

10 `And six years thou dost sow thy land, and hast gathered its increase;

11 and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard -- to thine olive-yard.

12 `Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;

13 and in all that which I have said unto you ye do take heed; and the name of other gods ye do not mention; it is not heard on thy mouth.

14 `Three times thou dost keep a feast to Me in a year;

15 the Feast of Unleavened things thou dost keep; seven days thou dost eat Unleavened things, as I have commanded thee, at the time appointed [in] the month of Abib; for in it thou hast come forth out of Egypt, and ye do not appear [in] My presence empty;

16 and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field.

17 `Three times in a year do all thy males appear before the face of the Lord Jehovah.

18 `Thou dost not sacrifice on a fermented thing the blood of My sacrifice, and the fat of My festival doth not remain till morning;

19 the beginning of the first-fruits of thy ground thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.

20 `Lo, I am sending a messenger before thee to keep thee in the way, and to bring thee in unto the place which I have prepared;

21 be watchful because of his presence, and hearken to his voice, rebel not against him, for he beareth not with your transgression, for My name [is] in his heart;

22 for, if thou diligently hearken to his voice, and hast done all that which I speak, then I have been at enmity with thine enemies, and have distressed those distressing thee.

23 `For My messenger goeth before thee, and hath brought thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite, and I have cut them off.

24 `Thou dost not bow thyself to their gods, nor serve them, nor do according to their doings, but dost utterly devote them, and thoroughly break their standing pillars.

25 `And ye have served Jehovah your God, and He hath blessed thy bread and thy water, and I have turned aside sickness from thine heart;

26 there is not a miscarrying and barren one in thy land; the number of thy days I fulfil:

27 My terror I send before thee, and I have put to death all the people among whom thou comest, and I have given the neck of all thine enemies unto thee.

28 `And I have sent the hornet before thee, and it hath cast out the Hivite, the Canaanite, and the Hittite, from before thee;

29 I cast them not out from before thee in one year, lest the land be a desolation, and the beast of the field hath multiplied against thee;

30 little [by] little I cast them out from before thee, till thou art fruitful, and hast inherited the land.

31 `And I have set thy border from the Red Sea, even unto the sea of the Philistines, and from the wilderness unto the River: for I give into your hand the inhabitants of the land, and thou hast cast them out from before thee;

32 thou dost not make a covenant with them, and with their gods;

33 they do not dwell in thy land, lest they cause thee to sin against Me when thou servest their gods, when it becometh a snare to thee.'

   

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Numbers 14:35

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35 I [am] Jehovah, I have spoken; if I do not this to all this evil company who are meeting against me; -- in this wilderness they are consumed, and there they die.'

სვედენბორგის ნაშრომებიდან

 

Arcana Coelestia # 8993

შეისწავლეთ ეს პასაჟი.

  
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8993. 'And when a man sells his daughter to be a female slave' means an affection for truth springing from natural delight. This is clear from the meaning of 'a man's daughter' as an affection for truth, for an affection is meant by 'daughter', dealt with in 2362, 3963, while truth is meant by 'a man', 3134, as it also is by an Israelite, whom 'a man' refers to here, 5414, 5879, 5951, 7957, 8234; and from the meaning of 'a female slave' as an external or natural affection, dealt with in 2567, 3835, 3849. Consequently 'a man's daughter sold as a female slave' means an affection for truth springing from natural affection and delight.

[2] By natural delight one should understand delight emanating from self-love and love of the world. The people with an affection for truth emanating from these kinds of love are those who learn the teachings of the Church, called the truths of faith, either for the sake of gain or for the sake of important positions, and not for the sake of the life they should lead. Since affections such as this do not emanate from spiritual good but from natural delight they are represented by the daughter of an Israelite man sold as a female slave or servant-girl. For whatever owes its origin to self-love or love of the world is not freedom but slavery. What freedom and slavery are, see 892, 905, 1947, 2870-2893, 6205. The nature of affection for truth arising from those kinds of love is described in the internal sense of what follows next.

[3] It should be borne in mind that a genuine affection for truth consists in willing and desiring to know the real truths of faith with a view to putting them to good use and for the sake of the life one should lead. But an affection for truth which is not genuine consists in willing and desiring truths for selfish reasons, that is, in order to acquire important positions and make monetary gain. Those with an affection for truth that has this origin do not care whether the truths they learn are genuine or not, provided that they are such as can be palmed off as truths. This being so, they confine themselves to endorsing the teachings of the Church in which they were born, regardless of whether those teachings are true or not. They are also in the dark so far as real truths are concerned; for worldly ends or gains, and selfish 1 ends or important positions make people completely blind.

[4] But those with a genuine affection for truth, that is, those who desire to know truths to put them to good use and for the sake of the life they ought to lead, they too keep to the teachings of the Church, until they reach the age when they begin to think for themselves. Then they examine the Scriptures and pray to the Lord for enlightenment; and when they receive it, their hearts rejoice. For they know that if they had been born where the teachings of the Church are different, indeed where the greatest heresy exists, then - if they had not examined Scripture from a genuine affection for truth - they would have remained in it, as for example they would have done if they had been born Jews, or they had been born Socinians. All this shows who exactly those people are, and what they are like, who have a genuine affection for truth, and who they are, and what they are like, who have an affection for truth that is not genuine. Those with a genuine affection for truth are meant in the representative sense by the daughters of Israelite men; but those with an affection for truth that is not genuine are meant in the representative sense by female slaves from among the daughters of Israel, who are the subject at present.

სქოლიოები:

1. literally, bodily

  
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Thanks to the Swedenborg Society for the permission to use this translation.