ბიბლია

 

Ezekiel 37

Სწავლა

   

1 The hand of Yahweh was on me, and he brought me out in the Spirit of Yahweh, and set me down in the midst of the valley; and it was full of bones.

2 He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry.

3 He said to me, Son of man, can these bones live? I answered, Lord Yahweh, you know.

4 Again he said to me, Prophesy over these bones, and tell them, you dry bones, hear the word of Yahweh.

5 Thus says the Lord Yahweh to these bones: Behold, I will cause breath to enter into you, and you shall live.

6 I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you shall live; and you shall know that I am Yahweh.

7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold, an earthquake; and the bones came together, bone to its bone.

8 I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them.

9 Then he said to me, Prophesy to the wind, prophesy, son of man, and tell the wind, Thus says the Lord Yahweh: Come from the four winds, breath, and breathe on these slain, that they may live.

10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army.

11 Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried up, and our hope is lost; we are clean cut off.

12 Therefore prophesy, and tell them, Thus says the Lord Yahweh: Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel.

13 You shall know that I am Yahweh, when I have opened your graves, and caused you to come up out of your graves, my people.

14 I will put my Spirit in you, and you shall live, and I will place you in your own land: and you shall know that I, Yahweh, have spoken it and performed it, says Yahweh.

15 The word of Yahweh came again to me, saying,

16 You, son of man, take one stick, and write on it, For Judah, and for the children of Israel his companions: then take another stick, and write on it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his companions:

17 and join them for you one to another into one stick, that they may become one in your hand.

18 When the children of your people shall speak to you, saying, Will you not show us what you mean by these?

19 tell them, Thus says the Lord Yahweh: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his companions; and I will put them with it, [even] with the stick of Judah, and make them one stick, and they shall be one in my hand.

20 The sticks whereon you write shall be in your hand before their eyes.

21 Say to them, Thus says the Lord Yahweh: Behold, I will take the children of Israel from among the nations, where they are gone, and will gather them on every side, and bring them into their own land:

22 and I will make them one nation in the land, on the mountains of Israel; and one king shall be king to them all; and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all;

23 neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

24 My servant David shall be king over them; and they all shall have one shepherd: they shall also walk in my ordinances, and observe my statutes, and do them.

25 They shall dwell in the land that I have given to Jacob my servant, in which your fathers lived; and they shall dwell therein, they, and their children, and their children's children, forever: and David my servant shall be their prince for ever.

26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will place them, and multiply them, and will set my sanctuary in the midst of them forevermore.

27 My tent also shall be with them; and I will be their God, and they shall be my people.

28 The nations shall know that I am Yahweh who sanctifies Israel, when my sanctuary shall be in the midst of them forevermore.

   

ბიბლია

 

Exodus 14:4

Სწავლა

       

4 I will harden Pharaoh's heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am Yahweh." They did so.

სვედენბორგის ნაშრომებიდან

 

Apocalypse Revealed # 757

შეისწავლეთ ეს პასაჟი.

  
/ 962  
  

757. "A prison for every foul spirit, and a prison for every unclean and loathsome bird!" This symbolically means that the evils willed and so done by the people in those hells, and the falsities entertained in thought and in consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

A prison symbolizes a hell, because these Roman Catholics were imprisoned there. A spirit symbolizes everything pertaining to their affection or will and of the consequent action, and a bird symbolizes everything pertaining to the thought or intellect and consequent intention. A foul spirit and an unclean bird accordingly symbolize all the evils willed and so done, and all the falsities entertained in thought and consequent intention. Moreover, since the evils and falsities entertained by these people are found in the hells, therefore the symbolical meaning is that their evils and falsities are diabolical. In addition, because these people have turned away from the Lord to themselves, every unclean bird is also called loathsome.

Similar symbolism is used to describe Babylon in the Prophets, as in Isaiah:

Babylon... will be as when God overthrew Sodom and Gomorrah. It will never be inhabited..., so that Arabs will not tarry there... But ziyyim 1 will lie there, their houses will be full of 'ochim, 2 the offspring of owls will dwell there, and satyrs will caper there. 'Iyyim 3 also will reply in its palaces, and dragons in its pleasant palaces. (Isaiah 13:19-22)

I will... cut off from Babylon the name and remnant... I will make it a possession of the bittern... (Isaiah 14:22-23)

And in Jeremiah:

...in Babylon shall dwell ziyyim 1 and 'iyyim 3 and the offspring of owls... As when God overthrew Sodom and Gomorrah and their neighbors..., no son of man shall dwell in it. (Jeremiah 50:39-40)

It is apparent from this that a prison for every foul spirit, and a prison for every unclean and loathsome bird, means symbolically that the evils willed and so done by the people in those hells, and the falsities entertained in thought and consequent intention, are diabolical, because the people have turned away from the Lord to themselves.

[2] It is apparent from the Word that birds symbolize such things as have to do with the intellect and thought and consequent intention, and this in both senses, bad and good. They are found in a bad sense in the following passages there:

In the middle of the week He shall bring an end to sacrifice... (At length) on the bird of abominations shall be desolation. Even until the consummation... there shall rain down devastation. (Daniel 9:27)

The pelican and the bittern shall possess (the land). The screech owl and the raven shall dwell in it. (Isaiah 34:11)

Nothing else than hellish falsities are symbolized by 'ochim, 2 ziyyim, 1 the offspring of owls, and dragons in the passages cited above, as also by the birds that came down on the carcasses which Abram drove away (Genesis 15:11), by the birds which were given human corpses for food (Jeremiah 7:33; 15:3; 16:4; 19:7; 34:20; Ezekiel 29:5; Psalms 79:1-2).

[3] Birds are found in a good sense in the following passages:

Creeping thing and bird... shall praise the name of Jehovah. (Psalms 148:10, 13)

In that day I will make a covenant for them... with the birds of the sky, and the creeping things of the ground. (Hosea 2:18)

...ask the beasts, and they will teach you, and the birds of the sky, and they will tell you... Who among all these does not know that the hand of Jehovah does this? (Job 12:7-9)

I looked, when behold, there was no man; all the birds of the sky had flown away. (Jeremiah 4:24-26)

Both the birds of the sky and the beasts have fled away..., (because) I will make Jerusalem a heap of ruins, a den of dragons. (Jeremiah 9:10-11)

There is no truth, no mercy, no knowledge of God... Therefore the land will mourn... as regards the beasts of the field and the birds of the sky. (Hosea 4:1, 3)

I am God... calling a bird from the east, a man of My counsel from a far country. (Isaiah 46:9, 11)

Assyria, a cedar in Lebanon... In its branches all the birds of the sky made their nests..., and in its shade all great nations dwelled. (Ezekiel 31:3, 6)

[4] Similar statements to that made of Assyria as a cedar here are found elsewhere, as in Ezekiel 17:23, Daniel 4:10-14, 20-21, Mark 4:32, Luke 13:19.

Speak to every sort of bird and to every beast of the field: ."..come... to... a great sacrifice upon the mountains of Israel...." (Thus) I will set My glory among the nations. (Ezekiel 39:17, 21, cf. Revelation 19:17)

And so on regarding birds elsewhere, as in Isaiah 18:1, 6; Ezekiel 38:20; Hosea 9:11; 11:10-11.

That birds symbolize such things as have to do with the intellect and its consequent thought and intention is clearly apparent from birds in the spiritual world. There, too, one sees birds of every kind and every species - in heaven very beautiful ones, birds of paradise, turtle doves, and doves - in hell dragons, screech owls, eagle owls, and others of that kind - all of which are objective representations of thoughts springing from good affections in heaven, and of thoughts springing from evil affections in hell.

სქოლიოები:

1. A Hebrew word (צִיִּים), appearing six times in the Old Testament (Psalms 72:9; 74:14). It seems to refer to desert dwellers, and in contexts suggesting animals, to desert creatures, but the actual identity is unknown. It may not be a precise term.

2. Another Hebrew word (אֹחִים), appearing only once in the Old Testament (Isaiah 13:21:4 identifies them as birds of the night.

3. Another Hebrew word (אִיִּים), appearing only three times in the Old Testament (Isaiah 13:22; 34:14

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.